Roma 5
1 Andi iwa kusu ari bari uyinnu sa uyenu ari, tidin nin lisosin limang nin Kutellẹ nan nya chikaribit Yisa Kirsti.
For which reason, because we have righteousness through faith, let us be at peace with God through our Lord Jesus Christ;
2 Nan nya mẹ, tidinnin libau bari uyinnu sa uyenu ndu kitin nbollu mẹ na tiyisin ku. Tidin lanzu nmang nan nya nagan ghantinu Kutellẹ.
Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.
3 Na ilelẹ chasba, tikuru tidin lanzu nmang nan nya niwẹ na tidying, bari tiyiru uniwẹ din machu ayi akone.
And not only so, but let us have joy in our troubles: in the knowledge that trouble gives us the power of waiting;
4 Ayi aklne macha useru, useru macha likara kibinayi.
And waiting gives experience; and experience, hope:
5 Na likara kibinayi din dasu nin lanzun ichinba, bara kinayi Kutellẹ wa tinari nan nya nibinayibit nan nya nfip mi lau, na iwani ari.
And hope does not put to shame; because our hearts are full of the love of God through the Holy Spirit which is given to us.
6 Bari vat wadi sa kayiri, kubi kuchinerẹ Kirstiwa ku bara anan ndiru Kutellẹ.
For when we were still without strength, at the right time Christ gave his life for evil-doers.
7 Bari imone dinin konu kan iworo umon ma ku bari unan fiwu Kutellẹ. Andi umon ma yinnu aku wang, ama yinnu bari anit achine.
Now it is hard for anyone to give his life even for an upright man, though it might be that for a good man someone would give his life.
8 Vat nani Kutellẹ wa punari kinnayi mẹ, bari tiwa yita anan kulapi Kirsti ku bari arik.
But God has made clear his love to us, in that, when we were still sinners, Christ gave his life for us.
9 Nene wang dana ikusunari lau nan nya nmii mẹ, timase utuchu nan nyẹ kiti tinannayi Kutellẹ.
Much more, if we now have righteousness by his blood, will salvation from the wrath of God come to us through him.
10 Andi arik natiwadi annan ivira, iwa kelẹ ari nin Kutelle nan nya. nsaunẹ, gbardang kan, kimalin kelẹ imanin tuchu ari nan nya nlai mẹ.
For if, when we were haters of God, the death of his Son made us at peace with him, much more, now that we are his friends, will we have salvation through his life;
11 Na nani chas ba, ayibit kuru apugun nan nya Kutellẹ Chikilaribit Yisa Kirsti, na kitemerẹ, nene tise ulẹ ukelẹ
And not only so, but we have joy in God through our Lord Jesus Christ, through whom we are now at peace with God.
12 Bari nani, libau wasemeri kulapi wa piru uyii, nan nya nani ukul pira libau kulapi. Ukul nin dofino liti na nit asire vat, vat narika na ina ti alapi.
For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil:
13 Bari kimalin shara, kulapi wadin iyi, na iwadin batuzu kulapi kitena ushara wa dukuba.
Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken.
14 Vat nani, uku wasu tigoh inchizunnu Adamu udu kubin Musa, vat udu kiti nalẹ na iwasu kulapi nafo aAdamu ba ndirun lanzu liru, na amerẹ wadi kuyoli nlẹ namadakẹ.
But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come.
15 Vat ninnani, uni Kutellẹ nin patilunun shara di arume ba. Bari andi kitenen patilunun shara nwasame ukul na piru uyi litin kogha, nanerẹ wang gbardan ubollu Kutellẹ a unimẹ libau nbollu Kutellẹ wadak kitin wasame, Yisa Kirsti duku gbardan litin kogha.
But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.
16 Bari unẹ, na umasin nin le na awati kulape ba. Bara nchara urum, ushara innazu wa piru bari upatilinun sharan wasame: inchara nba tutun uni Kutellẹ ni kusu kulapi wadak kimal nalapi gbardan.
And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.
17 Andi bara kulapin wasame, ukul di tigo nan nya wasame, gbardan nani alẹ na isere ubollu Kutellẹ a unimẹ nan nya fiu mẹ, di tigo nan nya inlai wasamẹ, Yisa Kirsti.
For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ.
18 Usonani kitin wasame, upatilinun shara vat nanit napiru unanu, nanere wang, bara katwa kachine karum ukusu nalapi ndu inlai wa piru liti nanit vat.
So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men.
19 Bara kitin ndiru lanzu nliru wasame gbardang wa so anan nalapi, nanere wang kitin lanzu nlirun wasame gbardan nase fiu Kutellẹ.
Because, as numbers of men became sinners through the wrongdoing of one man, even so will great numbers get righteousness through the keeping of the word of God by one man.
20 Nani vat, usharawẹ nadak bari upatilinẹ nan yita gbardang.
And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace:
21 Nane di bara asa kulapi di tigoh nan nya kul, nanere wang ubollu Kutellẹ ma su tigo nan nya fiu mẹ ndu nlai nan nya Yisa Kirsti Chikilari bit. (aiōnios g166)
That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord. (aiōnios g166)
