Roma 11
1 a belle nani sa Kutelle wa nnari anit me? uwanya uso nani ba bara men wangnkuna Isiraila ri unuzu likura Ibrahim tutun lilem benjamin benjamin.
BUT I say, Hath Aloha put away his people? Not so. For I also am of Israel, of the seed of Abraham, of the tribe of Benyamen.
2 Kutelle wa nnari anit me b, ale na awadi ananyinu nani, sa lyiru imon ille na inyarta wa bellin litin kitin Iliya na awa sau kuhulu kiti Kutelle abara anan Israila?
Aloha hath not put away his people whom from before he knew. Or know you not what he saith in the scripture concerning Elia,
3 Chikilari inna mollusu anit anan mbellu naufe ipucho tibagadife miyari chas nlawa tutun idin piziru nighe.
when he cried unto Aloha against Israel, saying, My Lord, thy prophets have they killed, and thy altars overthrown, and I alone am left, and they seek my soul?
4 Kutellẹ wa tarda awaro: “nna chau litinighe nanilime amui kuzor alle na issa tumuno nin naluum mine kitin baale ba”.
And it was said to him by revelation, Behold, I have left to myself seven thousand men, who upon their knees have not kneeled nor worshipped Baal.
5 har nene re nnya ko kusa ufere mboullu Kutellẹ imon nggisin duk.
So also, at this time, a residue is left by the election of grace.
6 Vat nani andi barai ayii ubolluKutellẹ na bara katari ba andina nani ubollu Kutellẹ. di ubollu ba.
But if by grace, it is not of works; otherwise grace is not grace. But if by works, it is not of grace; otherwise work is not work.
7 Iyarighari tutungha? imon ule na an Isirale wa piziru iwa se iniba nnan feeru Kuteelẹ wase ngisine ghas.
What then, That which Israel sought he hath not found; but the election hath found: but the rest of them are blinded in their hearts.
8 Ud nafo na inyerte wabellin “Kutellẹwa nii nani Ifipnnun me min nyisi na nyeju kiti ba nin atuf ansalin nlanzu uliru udak kitin mon”
As it is written, Aloha hath given them the spirit of trouble, And eyes that see not, and ears that hear not, until the present day.
9 Dauda woro nenghe “na kutebul mine sokutaru libarda litala ntirzu a usọ atunu” kitimine.
And David again saith, Let their table become a snare before them, And their reward be for a stumbling-block:
10 Naiyizi mine uwo isirọ bara i wayeje kiti ko kome mine tumun
Let their eyes be darkened, that they may not see, And their back at all times be bowed;
11 Awa bellin nani “iwa utirzo bara disua idiuwa?” uwa uso nani ba bara nan naudisu mine watii uduchu daa na nan nan nsalin yiru Kutellẹ baraifea nanin ayinasu liyarin.
But I say, Have they stumbled so as to fall? Not so: but, by their stumbling was salvation to the Gentiles, unto their zeal.
12 Andi uyi naseimon nachara diu mine uwalu mine umon nachara kiti nan ntanni nin malizin nacharaiworo use namon nachara.
And if their stumbling were wealth to the world, and their condemnation wealth to the Gentiles, how much then will their fulness be?
13 Nene nin indin nliru nanghinu anan ntani kulle meng unan kadura na uda kiti nan ntanni Kutellẹ indin fọfigiri nin katanighe.
To you, Gentiles, I speak, I, who am apostle of the Gentiles, in my ministry I glory,
14 mmoti mba nanzu amon nibinai issua. lagann alle na idi amon mine se utuch.
if I may provoke my fleshly kindred, and save some of them.
15 An di unna rani alele unare ti tise umuni nati an nye '' Yagari useru mine ba ti uba so ulai ki nan kulle?''
For if their rejection was the reconciliation of the world, what (will) their conversion (be) but life from the dead?
16 An di kumat ifarri adi lau na nere iyip ma, an tillin di lau, annere ti langgye ba yitu. pucu tilangye ina.
For if the first-fruits be holy, (so) also (will be) the mass; and if the root be holy, (so) also the branches.
17 Iwadin woru i puco ton ti lang kuca, f, kucan zaitu kusho iwa shonfi na nya mine uba koswu nan gyinu mmari tiling tiling kuca zaintu,
And if the branches were cut off, and thou who art a wild olive art engrafted in their place, and hast a participation of the root and fatness of the olive,
18 yen je uwa fo figiri nin tilan gye. Asa uba fo figiri na fere nin tilang, na fe re ming ti langye ba, ama tilangyere min fi.
boast not against the branches: but if thou boast, thou bearest not the root, but the root beareth thee.
19 Uma/ uba nin woru, ''Ina n shono men ku nan nye.''
And perhaps thou wilt say, The branches were cut off, and I in their place am engrafted:
20 Kidegen nere/ kiden nere! Bara usalin nni kibinai mine iwa pucu tilangye, nin nani uyisa nan nya yenu fe sa uyenu. Nu uwa ganti liti fe kan ba, lanza fiu.
Well, they on account of unbelief were cut off, and thou by faith standest: be not exalted in thy mind, but fear.
21 Sasa na Kutelle wa sun tilang ti cine ba fe wang na awa sun fi ba.
If Aloha spared not them who were branches by nature, (take heed) lest he spare not thee.
22 Yenen nene, imon i cine irka na Kutelle na su. Nlong ikot urinjaya Kutenlle wa wunun ale na iwa dui, inlong likot urinjaya Kutelle na dak ati mine uni wa ti ayi a shaeu me, sasa na ni ba, fe wan iwa wernu i finlo. `
Behold, then, the goodness and the severity of Aloha: towards them who fell, severity; but towards thee, goodness, if thou continue in his goodness; if not, thou also wilt be cut off.
23 Iwasena ituna nan nya salin yinnu ibashonminu nan nya iba shunmunu nann nya. Bara Kutellẹ nwa nya apirun minu nnan nyẹ.
And they, if they continue not in their want of faith, they also shall be engrafted; for Aloha is able again to engraft them.
24 fe wang iwa kalafi kiti kuchan nzaitu kusho, ko na litino me din nan nya kusho, ida munu fi nin kuchan nzaitun kilari, nafo na idin suzu belle anun na iyiru litinọ mine, ikuru ishominu kuwa.
For if thou who art of the wild olive which is thy nature, wast cut off, and, which was not thy nature, art engrafted into the good olive, how much more they, if they are engrafted into the olive of their nature?
25 Linuana na iwa so lọn ba, nin nimon liyeshi, bari iwa yita nin yinnu nin kpiluzu nati mine; Israila nase ngbas bat nan nya mine, se na inase ukulu nannan tanni Kutellẹ.
But I would have you know, my brethren, this mystery, that you may not be wise in your own mind, -that blindness of heart for a little space is unto Israel until the fulness of the Gentiles be brought in:
26 Nanere vat nan Israile base utuchu, nafo na ina yerti: “unantuchu ba nuzu nnan nyan Zion; aba kallu udiru kutelle kitin Yakub.
and then all Israel shall be saved. As it is written, The Redeemer shall come from Sion, And turn iniquity from Jakub;
27 Likawali nigha lolẹ nan ghinu, nba kalu alapi mine.”
And then shall be to them my covenant, When I have forgiven them their sins.
28 Nlon likot nbellen nliru Kutellẹ, ina nari ani bara anun, nlon likot bara uferu Kutellẹ, anan suuwari barian ka mine.
But, in (regard of) the gospel, they are enemies on your account; and, in the election, they are beloved on account of the fathers.
29 Bara na Kutellẹ wasa akpiliya kibinai mẹ nan nya fillu nin yichilu me ba.
For Aloha turneth not in his gift and in his vocation.
30 Nafo nin chizune ne na iwadi anan dortu Kutellẹ ba, ina se nkune kune Kutellẹ bara udortu me,
For as you also were not obedient unto Aloha at the first, and now have received mercy through their disobedience;
31 Nene alẹ Ayahudawe iwa nari udortu Kutellẹ, iwa first nani nkune kune nafo na ina durso minu inung ma nene seru nkune kune.
so also these are now disobedient for the mercy that is upon you, that upon them also might be mercy.
32 Kutellẹ na tursu kogha ku nin dirnun dortu me, bara adurọ in nkune kune kitin kogha. (eleēsē g1653)
For Aloha hath included them all in disobedience, that upon all he might show mercy. (eleēsē g1653)
33 Kakama, ncham cham nimon nachara inyiru nin yinnu Ketellẹ! Ghari wasa a pizira nan nya nsharamẹ, Tibau me katin likara inyinnu!
O the depth of the riches of the wisdom and knowledge of Aloha, whose judgments man searcheth not, and whose ways are inscrutable!
34 “Ghari yiru kibinayi in Chikilarẹ? Sa ghari udon nkpiluzu in nliru me?
For who hath known the mind of the Lord, or who hath been his counsellor?
35 Sa ghari na burun ana Kutellẹ imonimon, sa inan kpilla ina ghe?”
Or who hath first given to him, that so he should receive from him?
