Roma 11
1 a belle nani sa Kutelle wa nnari anit me? uwanya uso nani ba bara men wangnkuna Isiraila ri unuzu likura Ibrahim tutun lilem benjamin benjamin.
Then I ask, Did God cast off his people? No indeed. For I also am an Israelite, a son of Abraham, a member of the tribe of Benjamin.
2 Kutelle wa nnari anit me b, ale na awadi ananyinu nani, sa lyiru imon ille na inyarta wa bellin litin kitin Iliya na awa sau kuhulu kiti Kutelle abara anan Israila?
God did not cast off his people whom he foreknew. For do you not know what is said in the Scripture about Elijah? how he pleaded with God against Israel, saying,
3 Chikilari inna mollusu anit anan mbellu naufe ipucho tibagadife miyari chas nlawa tutun idin piziru nighe.
Lord, they have killed thy prophets, they have overthrown thine altars; And now I alone am left, and they seek my life.
4 Kutellẹ wa tarda awaro: “nna chau litinighe nanilime amui kuzor alle na issa tumuno nin naluum mine kitin baale ba”.
But what was the answer of God to him? I have reserved for myself seven thousand who have not bowed the knee to Baal.
5 har nene re nnya ko kusa ufere mboullu Kutellẹ imon nggisin duk.
In the same way also at this time there is a remnant chosen by gift of grace.
6 Vat nani andi barai ayii ubolluKutellẹ na bara katari ba andina nani ubollu Kutellẹ. di ubollu ba.
But if it is by grace, it is no longer of works; or else grace is no more grace.
7 Iyarighari tutungha? imon ule na an Isirale wa piziru iwa se iniba nnan feeru Kuteelẹ wase ngisine ghas.
What then? that which Israel has been seeking for, that he has not obtained; but the chosen have obtained it, and the rest have been hardened.
8 Ud nafo na inyerte wabellin “Kutellẹwa nii nani Ifipnnun me min nyisi na nyeju kiti ba nin atuf ansalin nlanzu uliru udak kitin mon”
According as it is written, God has given them a spirit of slumber, Eyes that they should not see, Ears that they should not hear, unto this day.
9 Dauda woro nenghe “na kutebul mine sokutaru libarda litala ntirzu a usọ atunu” kitimine.
As David says. Let their table be made a snare and a trap, And a stumbling-block and a recompense unto them;
10 Naiyizi mine uwo isirọ bara i wayeje kiti ko kome mine tumun
Let their eyes be darkened, that they may not see, And bow thou down their backs forever.
11 Awa bellin nani “iwa utirzo bara disua idiuwa?” uwa uso nani ba bara nan naudisu mine watii uduchu daa na nan nan nsalin yiru Kutellẹ baraifea nanin ayinasu liyarin.
I ask then, "Have they stumbled so as to fall?" No indeed; but by their lapse salvation has come unto Gentiles, "to provoke Israel to jealousy."
12 Andi uyi naseimon nachara diu mine uwalu mine umon nachara kiti nan ntanni nin malizin nacharaiworo use namon nachara.
Now if their stumbling enriches the world, and their loss enriches the Gentiles, how much more must their fulness do!
13 Nene nin indin nliru nanghinu anan ntani kulle meng unan kadura na uda kiti nan ntanni Kutellẹ indin fọfigiri nin katanighe.
For to you who are Gentiles I say that since I am an apostle to the Gentiles, I glorify my ministry,
14 mmoti mba nanzu amon nibinai issua. lagann alle na idi amon mine se utuch.
if by any means I might "provoke to jealousy" my kinsmen, and save some among them.
15 An di unna rani alele unare ti tise umuni nati an nye '' Yagari useru mine ba ti uba so ulai ki nan kulle?''
For if their casting out is the reconciliation of the world to God, what will their restoration be but life out of death?
16 An di kumat ifarri adi lau na nere iyip ma, an tillin di lau, annere ti langgye ba yitu. pucu tilangye ina.
Now if the first-fruits of the dough Abraham and the Patriarchs are holy, so also is the whole mass their descendants. And if the root of a tree Abraham is holy, so also are the branches his descendants.
17 Iwadin woru i puco ton ti lang kuca, f, kucan zaitu kusho iwa shonfi na nya mine uba koswu nan gyinu mmari tiling tiling kuca zaintu,
Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;
18 yen je uwa fo figiri nin tilan gye. Asa uba fo figiri na fere nin tilang, na fe re ming ti langye ba, ama tilangyere min fi.
or if you are glorying, remember that it is not you who uphold the root, but the root which upholds you.
19 Uma/ uba nin woru, ''Ina n shono men ku nan nye.''
"Branches have been broken off," you say, "that I might be grafted in."
20 Kidegen nere/ kiden nere! Bara usalin nni kibinai mine iwa pucu tilangye, nin nani uyisa nan nya yenu fe sa uyenu. Nu uwa ganti liti fe kan ba, lanza fiu.
True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear;
21 Sasa na Kutelle wa sun tilang ti cine ba fe wang na awa sun fi ba.
for if God spared not the natural branches, neither will he spare you.
22 Yenen nene, imon i cine irka na Kutelle na su. Nlong ikot urinjaya Kutenlle wa wunun ale na iwa dui, inlong likot urinjaya Kutelle na dak ati mine uni wa ti ayi a shaeu me, sasa na ni ba, fe wan iwa wernu i finlo. `
Fix your gaze, therefore, on the goodness and the severity of God; towards those who fell, severity, but towards you, God’s goodness, if you continue stedfast in his goodness; otherwise you, too, will be cut off.
23 Iwasena ituna nan nya salin yinnu ibashonminu nan nya iba shunmunu nann nya. Bara Kutellẹ nwa nya apirun minu nnan nyẹ.
And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again.
24 fe wang iwa kalafi kiti kuchan nzaitu kusho, ko na litino me din nan nya kusho, ida munu fi nin kuchan nzaitun kilari, nafo na idin suzu belle anun na iyiru litinọ mine, ikuru ishominu kuwa.
For if you were cut out of that which is by nature a mere wild olive tree, and have been grafted, contrary to nature, into a fruitful olive tree, how much more shall these, the natural branches, be regrafted into their own olive tree?
25 Linuana na iwa so lọn ba, nin nimon liyeshi, bari iwa yita nin yinnu nin kpiluzu nati mine; Israila nase ngbas bat nan nya mine, se na inase ukulu nannan tanni Kutellẹ.
For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in.
26 Nanere vat nan Israile base utuchu, nafo na ina yerti: “unantuchu ba nuzu nnan nyan Zion; aba kallu udiru kutelle kitin Yakub.
And so all Israel will be saved, as it is written. The deliver will come from Zion, He will banish all ungodliness from Jacob;
27 Likawali nigha lolẹ nan ghinu, nba kalu alapi mine.”
This is my covenant with them, When I shall take away their sins.
28 Nlon likot nbellen nliru Kutellẹ, ina nari ani bara anun, nlon likot bara uferu Kutellẹ, anan suuwari barian ka mine.
In relation to the gospel, the Jews are God’s enemies for your sake; but in relation to the election, they are dearly loved for their forefather’s sake.
29 Bara na Kutellẹ wasa akpiliya kibinai mẹ nan nya fillu nin yichilu me ba.
For no change of purpose can annul God’s free gift and call.
30 Nafo nin chizune ne na iwadi anan dortu Kutellẹ ba, ina se nkune kune Kutellẹ bara udortu me,
And as in times past you were yourselves disobedient to God, but now, thanks to their disobedience, have obtained mercy;
31 Nene alẹ Ayahudawe iwa nari udortu Kutellẹ, iwa first nani nkune kune nafo na ina durso minu inung ma nene seru nkune kune.
even so they also have now been disobedient, that by the mercy shown to you they also may now obtain mercy.
32 Kutellẹ na tursu kogha ku nin dirnun dortu me, bara adurọ in nkune kune kitin kogha. (eleēsē g1653)
For God has locked up all in the prison of disobedience, that upon all he may have mercy. (eleēsē g1653)
33 Kakama, ncham cham nimon nachara inyiru nin yinnu Ketellẹ! Ghari wasa a pizira nan nya nsharamẹ, Tibau me katin likara inyinnu!
Oh, the depths of the riches, both of the wisdom and the knowledge of God! How unfathomable are his judgments, and how unsearchable his paths!
34 “Ghari yiru kibinayi in Chikilarẹ? Sa ghari udon nkpiluzu in nliru me?
Who has known the mind of the Lord? Or who has been his counsellor?
35 Sa ghari na burun ana Kutellẹ imonimon, sa inan kpilla ina ghe?”
Who has first given to Him, So as to receive payment in return?
