Matiyu 21
1 Na Yisa nin nono katwa me nda duru susut nin urshalima ida U Baitfayi, kusari likup Nzaitan, Yisa tunna a to nono katwa me naba,
As Jesus and his disciples approached Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples,
2 a belle nani, “Can nan nya kagbiri nbune, ima yenu kajaki terin ku, nin gono kajake ku. bunkun ninin ida nei ni ning.
saying to them, “Go into the next village, and you will immediately find a donkey tied up there, and a colt with her. Untie them and bring them to me.
3 Andi umong matirinu ubeleng nining, ima woru, 'Cikilari di nin su nining,' unit une na turun munu nin nining.
If anyone says anything to you about that, you will say, 'The Lord has need of them,' and that person will immediately send them with you.”
4 Imone wa so nani inan kulo uliru ulenge na iwa bellin kkiti nnan liru nin nuu Kutelle nworo,
Now this came about that what was spoken through the prophet might be fulfilled. He said,
5 “Bellen ushonon Sihiyona, yene, Ugo fee din cinu udak kitife, Nin toltunu liti kitene kajaki, Kitene kalpadari, gono kajaki.”
“Tell the daughter of Zion, 'See, your King is coming to you, Humble and riding on a donkey— on a colt, the foal of a donkey.'”
6 Nono katwa me tunna ido idi su nafo ubellu me.
Then the disciples went and did just as Jesus had instructed them.
7 I da nin kayake nin ka gonoe, i tarsa imon nidowo mine kitene, Yisa nin so kitene.
They brought the donkey and the colt and put their cloaks on them, and Jesus sat upon the cloaks.
8 Ngbardangg nanite nonkuzo imon mine libauwe, among tutuung kezze tilang nace inonkuzo libauwe.
Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them in the road.
9 Ligozin nanite na iwa din nbun in Yisa nin na lenge na iwadi dortughe, jartiza kang, i woro. (Hossana) Liru udu kiti Nsaun Dauda! Unan mmariari ame ulenge na adin cinu nanya lissan Cikilari. Hosanna udya!”
Then the crowds that went before Jesus and those that followed him were shouting, “Hosanna to the son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest!”
10 nKubi kongo na Yesu wa piru Urushalima, vat kipine wayissin dang, “Ghari ulele?”
When Jesus had come into Jerusalem, all the city was stirred and said, “Who is this?”
11 Ligozin nanite kawa, “Yesuari ulele, unan liru nin nuu Kutelle, na ana nuzun Galili.”
The crowds answered, “This is Jesus the prophet from Nazareth in Galilee.”
12 Na Yesu npira ukaikali Kutelle, akoo ale na idin sessu ilesse nya kaikale atunna awufuzu atebur na nan kpillizu nikkurfung ghe nan niti lisosin na nan lessu na tattabara.
Then Jesus entered the temple. He cast out all those who bought and sold in the temple, and turned over the tables of the money changers and the seats of those who sold doves.
13 Aworo nani, “Ina nyertin, 'Kilari nighe iba yicu kinin kilarin nlira,' inani kpilaa kinin ki so lii na kir.”
He said to them, “It is written, 'My house will be called a house of prayer,' but you make it a den of robbers.”
14 Aduuwe nanan kentu daa kitime nyan haikali, a shino nin ghinu.
Then the blind and the lame came to him in the temple, and he healed them.
15 Na udya na priest nin na nan nyerte inyene imon izikiki na a suu, na ilanza nono din teit nyan haikali idin belu, “Huzana kitin gonon Dauda,” nibinei mine nana.
But when the chief priests and the scribes saw the marvelous things that he did, and when they heard the children shouting in the temple and saying, “Hosanna to the Son of David,” they became very angry.
16 I woroghe, “Ulanza ile imon na anile alele din bele?” Yesu woro nani, “Ee! Na anun sa karanta baa, 'Na iyiru liruu din nucu tinuu nnono nibebene nin ninese baa'?”
They said to him, “Do you hear what they are saying?” Jesus said to them, “Yes! But have you never read, 'Out of the mouths of little children and nursing infants you have prepared praise'?”
17 Yesu suun nani anuzu kipine adoo Ubetani adi moru ku.
Then Jesus left them and went out of the city to Bethany and spent the night there.
18 Nin kui ding-ding ghe na akpilla nya kipine, awadin lanzu kukpon.
Now in the morning as he returned to the city, he was hungry.
19 Libau we ayene ku ca kupal, adoo kiti kunin, na ase imonku ba sei afa, awore kuce, “Sali gang na iwa se kumat kiti fe ba.” Kitene kuca kupule tunna ku koto. (aiōn g165)
Seeing a fig tree along the roadside, he went to it and found nothing on it except leaves. He said to it, “May there be no fruit from you ever again,” and immediately the fig tree withered. (aiōn g165)
20 Na nono katwa we inyene nani, imone taani zikiki i woro, “Inyizyarin ntaa kuca kupul koni mba tunna ko koto kite?”
When the disciples saw it, they marveled and said, “How did the fig tree immediately wither away?”
21 Yesu kawa aworo nani, “Kidegen inbelin minu, i wa dinin kidegen na ikosu nibinei ba, naiba suu ile imon na ina su ku ca kupule kune cas ba, iba bellu likup lole caccana udyun nyan mmen, tutung uba soo nanin.
Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to this fig tree, but you will even say to this mountain, 'Be taken up and thrown into the sea,' and it will be done.
22 Asa iyinna vat nile imon na itirina nya nlira iba seru.”
Whatever you ask for in prayer, believing, you will receive.”
23 Na Yesu ndaa nyan haikali, udya na priest nin nakune na nite daa kitime, a ayitan ndursuzu aworo, “Na yapi akarari udin su ile imone? tutung ghari nafi lolikare?”
When Jesus had come into the temple, the chief priests and the elders of the people came to him as he was teaching and said, “By what authority do you do these things, and who gave you this authority?”
24 Yesu kawa aworo ani, “Meng wang ba tirin mi nu utirinu urum, anun wa belli meng wang ba bellu minu sa likara nghari ndin suu ile imon.
Jesus answered and said to them, “I also will ask you one question. If you tell me, I will tell you by what authority I do these things.
25 Ubaptisman Yohanna-uwa nuzun weari, unuzu kitene sa nanit?” Igbondilo na timine, iworo, “Tiwa woro, 'Unuzu kitene,' aba woro ari, 'Inyan ghari wa ti na iyinna nin ghe ba?'
The baptism of John—from where did it come? From heaven or from men?” They discussed among themselves, saying, “If we say, 'From heaven,' he will say to us, 'Why then did you not believe him?'
26 Tiwa woro unuzu nati, 'Tilanza fiu ligozin,' bara na vat iwa yene Yohanna kufo unan kadura.”
But if we say, 'From men,' we fear the crowd, because they all view John as a prophet.”
27 Ikawa Yesu ku iworo, “Na tiyiru ba.” Ame wang woro ani na meng ba bellu minu sa nya na kara nghari meng din su ile imone ba.
Then they answered Jesus and said, “We do not know.” He also said to them, “Neither will I tell you by what authority I do these things.
28 Iyanghari ukpilzu mine? Unit nin nasaun a ba, adoo kiti kin funu aworo, 'Usaun can kuneng kitimone udu su kataa.'
But what do you think? A man had two sons. He went to the first and said, 'Son, go work today in the vineyard.'
29 Usaun kawa aworo, 'Nan ba duba,' na akpilza kibinei me anyaa udu kunene.
The son answered and said, 'I will not,' but afterward he changed his mind and went.
30 Unite doo kitin saun unbee abellin ghe fo unan infune. Ule usaune kawa ghe aworo, 'Mba du, Cikilari,' na adoo ba.
Then the man went to the second son and said the same thing. He answered and said, 'I will go, sir,' but he did not go.
31 Nya na saun abe uyemeari wa poo ucif me liburi?” I woro, “Unan finu.” Yesu woro nani, “Kidegennari in belin minu, anan sessun gandu nin nakilaki ba yarin minu npiru kilari Kutelle.
Which of the two sons did his father's will?” They said, “The first one.” Jesus said to them, “Truly I say to you, the tax collectors and the prostitutes will enter the kingdom of God before you do.
32 Yohanna wa dak kitimine nin libau lilau, na iyinna nin ghe ba, anan sessun gandu nin na kilaki yinna nin ghe, anun tutung, na iyene ileli imone, na iba cino alapi mine idan se kubi iyinna ninghe ba.
For John came to you in the way of righteousness, but you did not believe him. But the tax collectors and the prostitutes believed him. But you, even when you saw this, you did not repent afterward and believe him.
33 Lanzan nton tinan tigoldo, umong unit wa duku, unite nin kuneng gbardang, a bilsa a ca ku anin kee udanga ku, awuzu kuu kaciso ku anin kee kutii ncaa ku, anaa kibala kunin, anin nyaa udu mmon mmin.
Listen to another parable. There was a man, a landowner. He planted a vineyard, set a hedge about it, dug a winepress in it, built a watchtower, and rented it out to vine growers. Then he went into another country.
34 Na kubi kusane ndaa susut, atoo aciin me kiti na nan kataa we inighe kumat na ce.
When the time of the fruit harvest approached, he sent some servants to the vine growers to get his fruit.
35 Anan kataa kunene kifo aciin me, ifo warun, imolo umong nannyee inin kunene kifo aciin me, ifo warun imolo umong nannyee inin tasa umong nin na tala.
But the vine growers took his servants, beat one, killed another, and stoned still another.
36 Tutung unan kunene too among aciin me, ngardang mine kata anan finue, anan kataa kunene suu nin ghinu fo anan finue.
Again, the owner sent other servants, more than the first, but the vine growers treated them in the same way.
37 Nkatu nani, unan kunene too usaun me kitime, aworo, 'Iba ghantinu usauni ghe gongong.”
After that, the owner sent his own son to them, saying, 'They will respect my son.'
38 Na anan kataa we nyene usaune, I woro nati mine, 'Usau nare ulele. Dan timolu ghe ti li ugadu me.'
But when the vine growers saw the son, they said among themselves, 'This is the heir. Come, let us kill him and take over the inheritance.'
39 Inutung ghe nya kunene, inin imolo ghe.
So they took him, threw him out of the vineyard and killed him.
40 Neenee kubi koo na unan kunene nwadak, nyan gharai aba suu nin na nan kataa kunene?”
Now when the owner of the vineyard comes, what will he do to those vine growers?”
41 Anite woroghe, “Aba molu anan kataa ananzang anee nya libau nsalin kune kune, anin ni kibala kunene kiti nameng, anit ale na iba biu ikurfung kubi ko na imon kunene nyini.”
They said to him, “He will destroy those miserable men in the most severe way, and will then rent out the vineyard to other vine growers, men who will give him his share of crops at the harvest time.”
42 Yesu woro ani, “Na ikaranta nyan litape ba, 'Litala lo na anan makeke na nari linnare nda soo liti ne. Ilele unuzu kitin Cikilari, tutung udi zikiki bite?'
Jesus said to them, “Did you never read in the scriptures, 'The stone which the builders rejected has been made the cornerstone. This was from the Lord, and it is marvelous in our eyes'?
43 Bara nani nbelin minu, iba seru kutii tigoo Kutelle kitimine ini mmin moo na ini maa kazuzu minin kolu kumati te.
Therefore I say to you, the kingdom of God will be taken away from you and will be given to a nation that produces its fruits.
44 Vat nle na deo kitene litala lole aba putuzu agir-agir. Ulenge na litale ndeo litime liba jazilinghe.
Whoever falls on this stone will be broken to pieces. But anyone on whom it falls will be crushed.”
45 Na udya na priestoci nin na Farisawa nlanza too tinan tigoldue iyinno adi nliru natimine re.
When the chief priests and the Pharisees heard his parables, they understood he was speaking about them.
46 Ko kobe kubi ko na asa imala ukifu ghe, asa ilanza fiu ligozin na nite bara na anit gbardang nyira ghe ame unan nliru nin nuu Kutelleari.
Seeking to arrest him, they were afraid of the crowd, because the people regarded him as a prophet.
