Markos 9
1 Yisa wora ani nani “na nbellin minu kidegen, among mine kikane na iyisin na iba ku ba sai iyene udak tigoh Kutellẹ nin likara mẹ.
And He said unto them, Verily I tell you, that there are some of those who stand here, that shall not taste of death, till they have seen the kingdom of God come with power.
2 Na ayiri kutoci wa kata yisa gya nin Butrus, Yakubu a Yohanna, ighana kitine lukup nin natimine. kidowo me kpillia ki ta ugang mbun mine.
And after six days Jesus taketh with Him Peter, and James, and John, and bringeth them up by themselves to a high mountain apart; and was transfigured before them:
3 Kultuk me kpilia, kubọ pau har ma na iwase ise unan tizu npozu nalutuk nye nani ba.
and his raiment shone, being exceeding white as snow, so as no fuller on earth can whiten.
4 Iliya nin musa tinna inuzu mbun mine, itunna in liru nin yisa.
And there appeared unto them Elias with Moses, and they were talking with Jesus.
5 Bitrus kauwa aworo Yisa ku, Cikilari a unan yiru, uchaunari na tidi kikane, Na ti kẹ adanga atat ti kẹ feku kurum, kurum bara Musa a kurum kun Iliya”.
Then said Peter to Jesus, Master, it is good for us to be here: let us make three tabernacles; one for Thee, and one for Moses, and one for Elias:
6 Na Bitrus wadi asa mala imon ille na adi belle ba, fiu kiffo nono katuwa yisa vat.
for he knew not what to say, for they were sore afraid.
7 Kuwut tolo kuda ta nani ushin, liwui tunna linuzu nan nya kuwute aworo “Gono kane kin kinnayi nighari lanzan ghe”.
And there was a cloud overshadowing them, and a voice came out of the cloud, saying, This is my beloved Son, hear ye Him.
8 Na nin dandaunu ba igitirno na ikuru iyeni umong nanghinu ba, ma yisa ri chas.
And immediately looking round about, they saw no more of any one, but Jesus alone with them.
9 Na iwa din tolu kitene kupare. A wunno nani atuf na iwa bellin umon imonille na iyeni ba. Sai Usaun nnit nfita nanya na nan nkul.
And as they came down from the mountain, He charged them to tell no one what they had seen, till after the Son of man were risen from the dead.
10 Iso nin nlire tik nanya nibinai mine ikwiliza nan nya natimine iyaghari ba yitu ufitu nanya na nan nkiu une.
And they laid hold on that expression, querying among themselves, what means the rising from the dead?
11 Itiringhe “iyarin ntah anan niyerte wa woro Iliya ri batu adak?”
Then they asked Him, saying, Why do the scribes say, that Elias must come first?
12 Aworo nani nanere Iliya na burun dak, anan kele imon vat. Iyari ntah iina nyertin gonon nit ba nieu nanya nmon gwardang anit tutun banin narrighe?
And He answered and told them, Elias doth indeed come first, and settle all things: He told them likewise how it is written of the Son of man, that he must suffer many things and be used contemptuously.
13 Meng woro munu Illiya nadak inani wa sughe ille imon na wa dinin su we nafo na ina nyertu na bellin kitene me.”
But I tell you, that Elias is come, and they have done to him whatever they would, as it is written of him.
14 Na igbilla kikaa na ingisin nono katuwe, duku, iyene anit gwardang kiilino nani ida se anan nyerte din nani matiru liru.
And when He came to the other disciples, He saw a great multitude about them, and the scribes disputing with them.
15 Na iyenne yisa ku vat nnanite isu umamaki itinna iputu nin nchum ida kitime ida lisoghe na inya nin dak.
And immediately all the people, when they saw Him, were astonished; and running to Him, saluted Him.
16 Atiro nani nono katuwa memanyardang nnyaghari idun sua nanghinu?
And he asked the scribes, What are ye disputing about?
17 Umon nanya ligoze kawaghe “unan yiru nndamun nin gono nighe adumun nagbergenu alle na sa iwantighe uliru gegeme.
And one of the multitude answered, and said, Master I have brought unto thee my son, who is possessed by a dumb spirit:
18 Idin tizughe nafo abakuu assa itaghe atiza yeryer, adeo kutin, anutuzuno kapunjet nnuu me adinga unyakuayini me. anin ta cakatak. nmini uwan tiirin nono katuwa fe inunta agbergene, ina ni na iyinno ba.”
and wherever it seizeth him, it convulseth him; and he fometh, and gnasheth his teeth, and thus he pineth away: and I desired thy disciples to cast him out, and they could not.
19 A kawa nani “Anun kujji nsalin yinnu sa uyenu udu kome kibiari meng ba tizu ayi ashau ninghinu? Dan ninghe kitinighe.”
And He answered and said, O unbelieving generation, how long shall I be with you? how long shall I bear with you? bring him to me.
20 idamun gone kitime na agbergenu iyene yisa ku, gone tunna ntizu yer yer dedei gone deo kutin apunjet tunna nnucughe nnu.
And they brought him to Him: and as soon as he saw Him, immediately the spirit threw him into convulsions: and he fell upon the ground, and rolled about foming.
21 Yisa tiirino uchifun gona “ninshiyari ile imone na so nene?” uchife woroghhe “tun tinono mi.
And He asked his father, How long is it since this befel him? And he said, From a child.
22 Kon kubi asaataghe nanya nlah sa nanya nmyen, akuru amassa ummolughe. Andi uwa uta nimomon lanza nkunekane bite ubunari.”
And it has often thrown him both into the fire and into the waters to destroy him. But if thou canst do any thing, have compassion on us and help us.
23 Yisa woroghe “Andi uba yinnua? Ko iyapin imon insuari kitin nle na ayinna nin kibinai me.”
And Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
24 Na nin nmolu kubi ba ucifin gone ghantina liwui kuchullu aworo “Inyinna! Buni nanya ninsalin nyinnu nighe.
And the father of the child immediately cried out and said with tears, Lord, I believe, help thou my unbelief.
25 Na yisa nyyenie ligozi nanite uchindak kitimine a kpada kugbergenue aworoghe, “Fee kugbergenue a nsalin bellu nin salin nlannzu nliru ntafi nuzu nanya me, Na uwu kuru upirughe nanya me ba.”
when Jesus saw the people flock together, He rebuked the impure spirit, and said to him, Thou dumb and deaf spirit, I command thee, Come out of him, and enter no more into him.
26 Kugbergenue ta ntet anyunguruno gone kang annin anuzu, gone wan ti fo ulle na aku gwardang nanit woro aku.”
And when he had rored and vehemently convulsed him, he came out of him: and the child was as one dead, so that many said, that he was dead.
27 Yisa akifo ghe ncara a fiyaghe gonne fitah ayisina.
But Jesus took him by the hand and lifted him up, and he arose.
28 na yisa da pira kilari nono kaluwa me duku itiirino gheekusari kurum “iyaghari ntah na arike nyino unutunu kugbergenu ba?”
And when He was come into the house, his disciples asked Him in private, Why could not we cast him out?
29 A woro nani, “imuse nile imone din nuchu hem nani ba sai nin liirang
And He said unto them, This kind cannot be cast out, but by prayer and fasting.
30 Inuzu kakane ikata ngalillee, na yisa wa dinun su umon yinin kiti kkanga na iduku ba.
And they departed from thence and passed through Galilee, and He was not willing that any should know it;
31 Bara awa din dursu nono katuwa me. A woro nani, ibanie gonnon nnit nachara nanit, inughe ba mollughe kubi ko na im ologhe, asa nayiru atat nkata aba fitu tutun.”
for He was instructing his disciples, and told them, the Son of man is going to be delivered into the hands of men, and they will put Him to death; and on the third day, after his being put to death, He will rise again.
32 Na iwa yinin uliru me ba, ilanza fieu nworu itiiringhe.
But they knew not his meaning, and were afraid to ask Him.
33 Idah kafarnahum kubi ko na awandi nanya kilari atirino nono katuwa me. “Uyapin uliruri ini yita nsue libau we?”
And he came to Capernaum; and when He was in the house, He asked them, What were ye disputing about among yourselves by the way?
34 Nin nani itunna imino tuk ini yita manyardang nati mine libau we nnanya woru ghari baso udia nanya mine.
But they held their peace; for they had been disputing with each other by the way who should be the greatest.
35 Aso ayichila lukure nin nanwaba. Aworo nanni, “Vat ulle nge na adinin su aso bun aso unan kidun akuru aso kuchin mine vat.”
So He sat down and called the twelve, and saith unto them, If any one would be first, let him be last of all, and servant of all.
36 A yira Kagono kabene achiau ketik mine, a kuru a yira ka gone nin na chara me aworo nani.
And He took a child and set him in the midst of them, and taking him in his arms He said unto them,
37 “Vat ule nge na a serre gono kibbene kane nanya lisanig, uso miyari aserei ule na aserre me nku na mere ku chas ba ninle nge na ana tuuyi.”
Whoever shall receive one of these little children in my name, receiveth me; and whosoever receiveth me, receiveth not me only, but Him that sent me.
38 Yohana bellinghe “unan yiru tiiyene umon din nutuzunu nagbergenu nanya lisafe ti nani wantinghe bara na adin dortu bitari ba.”
But John answered Him and said, Master, we saw one casting out demons in thy name, who doth not follow us; and we forbade him, because he followeth not us.
39 Bara nani yisa woro “na iwa wantin ghe ba na umon duku ulle na awnya asu katuwa kadia nanya lissa nigh anin kuru akpilla abelle imon inanzan kitene lissa nighe.
But Jesus said, Forbid him not: for there is no one, that worketh a miracle in my name, and can presently speak evil of me:
40 Vat ulle na adin nivira nanghirk ba, ame umbitari.
for he that is not against us, is for us.
41 Ullenge na ana manu kakuk nsonu nmyen bara anun anit nighari kidegen indin bellu munu aba se imon wesu tinonto
For whosoever shall give you but a cup of water to drink, for my sake; because ye are Christ's, I assure you, he shall not lose his reward.
42 Vat ule na atah umon nanya nibebene nane na inah nibinai mine kitinighe idiou. Uba kaitiniuh ghe yaun litala lidia aterughe nto itughe nanyakulli kudia.
And whosoever shall cause one of these little ones, that believe in me, to offend, it were better for him, if a milstone were laid upon his neck, and he were cast into the sea.
43 Assa ucharafe ba tifi utirro, werne unin uba katinifi nwoni use ulai Kutellẹ ninchara urum nin nworu upiru nlaah nin nacara aba nsali nbichu. (Geenna g1067)
And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished; (Geenna g1067)
44 Kiti kanga na ajiji naburu mine ba bijuba, a ulamine ba bichu ba.
where their worm dieth not, and the fire is not quenched.
45 Andi kubunu fe batifi utirru werne kuninn ukatinfi use ulai sa ligan nin kubunu kurum nin woro upiru nanya laah nin na bunufe abaa (Geenna g1067)
And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life lame, than having two feet to be cast into hell, into the inextinguishable fire; (Geenna g1067)
where their worm dieth not, and the fire is not quenched.
47 i use ulai nanya kufee tigo Kutellẹ nin lisa lirum da iworo upiru nanya kilari laa nin niyizi ibah. (Geenna g1067)
And if thine eye cause thee to offend, cast it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell-fire; (Geenna g1067)
48 Kiti kanga na ishun ba kuzu ba. Tutun ula ba bichu ba.
where their worm dieth not, and the fire is not quenched.
49 Vat nanite nani ninla nafo nto iba kelu Nto chaun.
For every one shall be as it were salted by fire, and every sacrifice shall be seasoned as with salt.
50 Asa nto ndira mmamas me fe ba kellu minin miti mamas Iziyari? yita mamas nafo nto nanya mine, iso mang nan nati
Salt is useful, but if the salt become insipid, wherewith will ye season it? Have salt therefore in yourselves, and as a proof of it be at peace one with another.
