Markos 9
1 Yisa wora ani nani “na nbellin minu kidegen, among mine kikane na iyisin na iba ku ba sai iyene udak tigoh Kutellẹ nin likara mẹ.
"In solemn truth I tell you," he said, "there are some standing here who shall not taste death till they see the kingdom of God, come with power."
2 Na ayiri kutoci wa kata yisa gya nin Butrus, Yakubu a Yohanna, ighana kitine lukup nin natimine. kidowo me kpillia ki ta ugang mbun mine.
Six days later Jesus took with him Peter and Jamesand John, and brought them by themselves up a high mountain apart from the rest.
3 Kultuk me kpilia, kubọ pau har ma na iwase ise unan tizu npozu nalutuk nye nani ba.
Here in their presence he was transfigured; and his clothes also became glistering with a radiant whiteness, such as no bleaching on earth could give.
4 Iliya nin musa tinna inuzu mbun mine, itunna in liru nin yisa.
Moreover there appeared to them Elijah, with Moses; and they were talking with Jesus.
5 Bitrus kauwa aworo Yisa ku, Cikilari a unan yiru, uchaunari na tidi kikane, Na ti kẹ adanga atat ti kẹ feku kurum, kurum bara Musa a kurum kun Iliya”.
"Master," said Peter, addressing Jesus, "it is good for us to be here. Let us put up three tents one for you, one for Moses, and one for Elijah."
6 Na Bitrus wadi asa mala imon ille na adi belle ba, fiu kiffo nono katuwa yisa vat.
(For he did not know what to say, they were so awestruck.)
7 Kuwut tolo kuda ta nani ushin, liwui tunna linuzu nan nya kuwute aworo “Gono kane kin kinnayi nighari lanzan ghe”.
Then there came a cloud overshadowing them; and there came a voice out of the cloud. "This is my Son, my beloved. Listen to him."
8 Na nin dandaunu ba igitirno na ikuru iyeni umong nanghinu ba, ma yisa ri chas.
And suddenly as they looked around, they saw no one any more beside them, but Jesus alone.
9 Na iwa din tolu kitene kupare. A wunno nani atuf na iwa bellin umon imonille na iyeni ba. Sai Usaun nnit nfita nanya na nan nkul.
As they came down the mountain he strictly forbade them to narrate to any one what they had seen, until after the Son of man had risen from the dead.
10 Iso nin nlire tik nanya nibinai mine ikwiliza nan nya natimine iyaghari ba yitu ufitu nanya na nan nkiu une.
This order they faithfully kept, questioning among themselves what "rising again from the dead" meant.
11 Itiringhe “iyarin ntah anan niyerte wa woro Iliya ri batu adak?”
So they asked him, "How is it that the Scribes say that Elijah must first come?"
12 Aworo nani nanere Iliya na burun dak, anan kele imon vat. Iyari ntah iina nyertin gonon nit ba nieu nanya nmon gwardang anit tutun banin narrighe?
"Elijah does indeed first come," he said, "and restores all things, But how is it written about the Son of Man, that he will endure great suffering, and be rejected?
13 Meng woro munu Illiya nadak inani wa sughe ille imon na wa dinin su we nafo na ina nyertu na bellin kitene me.”
"Elijah indeed has already come," he added, "and they have done to him whatever they pleased, even as it is written of him."
14 Na igbilla kikaa na ingisin nono katuwe, duku, iyene anit gwardang kiilino nani ida se anan nyerte din nani matiru liru.
When they rejoined the disciples they saw a great crowd surrounding them, and some Scribes disputing with them.
15 Na iyenne yisa ku vat nnanite isu umamaki itinna iputu nin nchum ida kitime ida lisoghe na inya nin dak.
As soon as they saw him, all the people were astounded and ran up to greet him.
16 Atiro nani nono katuwa memanyardang nnyaghari idun sua nanghinu?
He asked them, "What are you discussing with them?"
17 Umon nanya ligoze kawaghe “unan yiru nndamun nin gono nighe adumun nagbergenu alle na sa iwantighe uliru gegeme.
"Master," answered one of the crowd, "I brought my son to you; he has a dumb spirit in him;
18 Idin tizughe nafo abakuu assa itaghe atiza yeryer, adeo kutin, anutuzuno kapunjet nnuu me adinga unyakuayini me. anin ta cakatak. nmini uwan tiirin nono katuwa fe inunta agbergene, ina ni na iyinno ba.”
and wherever it seizes him it dashes him down; he foams at the mouth, and grinds his teeth, and is wasting away. I begged your disciples to cast it out, but they could not."
19 A kawa nani “Anun kujji nsalin yinnu sa uyenu udu kome kibiari meng ba tizu ayi ashau ninghinu? Dan ninghe kitinighe.”
"O unbelieving generation!" replied Jesus; "how long must I be with you? How long must I be patient with you? Bring him to me."
20 idamun gone kitime na agbergenu iyene yisa ku, gone tunna ntizu yer yer dedei gone deo kutin apunjet tunna nnucughe nnu.
So they brought the boy to him, and when he saw Jesus, the spirit at once convulsed him, and he fell to the ground and wallowed, foaming at the mouth.
21 Yisa tiirino uchifun gona “ninshiyari ile imone na so nene?” uchife woroghhe “tun tinono mi.
Then Jesus asked the father, "How long has he been like this?"
22 Kon kubi asaataghe nanya nlah sa nanya nmyen, akuru amassa ummolughe. Andi uwa uta nimomon lanza nkunekane bite ubunari.”
"From childhood," he answered; "and often it has thrown him into the fire and into the water, to destroy him; but if you can do anything, take pity on us and help us."
23 Yisa woroghe “Andi uba yinnua? Ko iyapin imon insuari kitin nle na ayinna nin kibinai me.”
Jesus said to him. "‘If you can’! All things can be for one who believes."
24 Na nin nmolu kubi ba ucifin gone ghantina liwui kuchullu aworo “Inyinna! Buni nanya ninsalin nyinnu nighe.
The boy’s father with a cry said instantly. "I do believe; help my unbelief."
25 Na yisa nyyenie ligozi nanite uchindak kitimine a kpada kugbergenue aworoghe, “Fee kugbergenue a nsalin bellu nin salin nlannzu nliru ntafi nuzu nanya me, Na uwu kuru upirughe nanya me ba.”
And when Jesus saw that a crowd came running together, he rebuked the unclean spirit. "You dumb and deaf spirit," he said, "come out of him, I command you, and never enter him again."
26 Kugbergenue ta ntet anyunguruno gone kang annin anuzu, gone wan ti fo ulle na aku gwardang nanit woro aku.”
So with a loud shriek it came out, after throwing the boy into convulsion after convulsion. The boy looked like a corpse, so that most of them said that he was dead.
27 Yisa akifo ghe ncara a fiyaghe gonne fitah ayisina.
But Jesus took him by the hand and lifted him up, and he stood up.
28 na yisa da pira kilari nono kaluwa me duku itiirino gheekusari kurum “iyaghari ntah na arike nyino unutunu kugbergenu ba?”
When Jesus had gone into the house, his disciples asked him in private, "Why could not we cast it out?"
29 A woro nani, “imuse nile imone din nuchu hem nani ba sai nin liirang
"This kind can only be cast out by prayer," he replied.
30 Inuzu kakane ikata ngalillee, na yisa wa dinun su umon yinin kiti kkanga na iduku ba.
Jesus and his disciples, after leaving that place, passed through Galilee; but he was unwilling that any one should know it,
31 Bara awa din dursu nono katuwa me. A woro nani, ibanie gonnon nnit nachara nanit, inughe ba mollughe kubi ko na im ologhe, asa nayiru atat nkata aba fitu tutun.”
for he was explaining to his disciples that the Son of man was to be betrayed into the hands of men, and that they would put him to death, but that after he had been put to death, he would rise again after three days,
32 Na iwa yinin uliru me ba, ilanza fieu nworu itiiringhe.
But they did not understand his words, and were afraid to ask him the meaning.
33 Idah kafarnahum kubi ko na awandi nanya kilari atirino nono katuwa me. “Uyapin uliruri ini yita nsue libau we?”
Then they came to Capernaum; and when he got into the house he asked them, "What were you discussing on the road?"
34 Nin nani itunna imino tuk ini yita manyardang nati mine libau we nnanya woru ghari baso udia nanya mine.
But they were silent, for on the road they were disputing together which one was greatest.
35 Aso ayichila lukure nin nanwaba. Aworo nanni, “Vat ulle nge na adinin su aso bun aso unan kidun akuru aso kuchin mine vat.”
So he sat down and called the Twelve, and said to them, "If any one wishes to be first, he must be last of all, and the servant of all."
36 A yira Kagono kabene achiau ketik mine, a kuru a yira ka gone nin na chara me aworo nani.
Then Jesus took a little child, set it among them, and folding it in his arms, he said,
37 “Vat ule nge na a serre gono kibbene kane nanya lisanig, uso miyari aserei ule na aserre me nku na mere ku chas ba ninle nge na ana tuuyi.”
"Whoever in my name receives one such little child, receives me, and whoever receives me, receives not me, but Him who sent me."
38 Yohana bellinghe “unan yiru tiiyene umon din nutuzunu nagbergenu nanya lisafe ti nani wantinghe bara na adin dortu bitari ba.”
"Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us."
39 Bara nani yisa woro “na iwa wantin ghe ba na umon duku ulle na awnya asu katuwa kadia nanya lissa nigh anin kuru akpilla abelle imon inanzan kitene lissa nighe.
"Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me.
40 Vat ulle na adin nivira nanghirk ba, ame umbitari.
He who is not against us is for us.
41 Ullenge na ana manu kakuk nsonu nmyen bara anun anit nighari kidegen indin bellu munu aba se imon wesu tinonto
For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward.
42 Vat ule na atah umon nanya nibebene nane na inah nibinai mine kitinighe idiou. Uba kaitiniuh ghe yaun litala lidia aterughe nto itughe nanyakulli kudia.
"And if any one shall cause one of these little ones who believe on me to stumble, it would be better for him if he were thrown out into the sea with a great millstone about his neck.
43 Assa ucharafe ba tifi utirro, werne unin uba katinifi nwoni use ulai Kutellẹ ninchara urum nin nworu upiru nlaah nin nacara aba nsali nbichu. (Geenna g1067)
"If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out. (Geenna g1067)
44 Kiti kanga na ajiji naburu mine ba bijuba, a ulamine ba bichu ba.
45 Andi kubunu fe batifi utirru werne kuninn ukatinfi use ulai sa ligan nin kubunu kurum nin woro upiru nanya laah nin na bunufe abaa (Geenna g1067)
If your foot cause you to stumble, cut it off! It is better to enter into the life a cripple, than to have two feet and be cast into hell. (Geenna g1067)
47 i use ulai nanya kufee tigo Kutellẹ nin lisa lirum da iworo upiru nanya kilari laa nin niyizi ibah. (Geenna g1067)
If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell, (Geenna g1067)
48 Kiti kanga na ishun ba kuzu ba. Tutun ula ba bichu ba.
where their worm never dies and the fire does not go out.
49 Vat nanite nani ninla nafo nto iba kelu Nto chaun.
For by fire every one will be salted;
50 Asa nto ndira mmamas me fe ba kellu minin miti mamas Iziyari? yita mamas nafo nto nanya mine, iso mang nan nati
salt is excellent, but if the salt has lost its savor, what will you use to restore its saltness? Then have salt in yourselves, and be at peace with one another."
