Markos 9
1 Yisa wora ani nani “na nbellin minu kidegen, among mine kikane na iyisin na iba ku ba sai iyene udak tigoh Kutellẹ nin likara mẹ.
And He said to them, “I tell you assuredly: there are some standing here who will certainly not taste death until they see the Kingdom of God present with power.”
2 Na ayiri kutoci wa kata yisa gya nin Butrus, Yakubu a Yohanna, ighana kitine lukup nin natimine. kidowo me kpillia ki ta ugang mbun mine.
After six days Jesus took Peter, James and John and led them up on a high mountain alone by themselves. Then He was transfigured in front of them;
3 Kultuk me kpilia, kubọ pau har ma na iwase ise unan tizu npozu nalutuk nye nani ba.
His clothing became shining, exceedingly white, like snow, such as no launderer on earth is able to whiten.
4 Iliya nin musa tinna inuzu mbun mine, itunna in liru nin yisa.
And Elijah appeared to them, along with Moses, and they were conversing with Jesus.
5 Bitrus kauwa aworo Yisa ku, Cikilari a unan yiru, uchaunari na tidi kikane, Na ti kẹ adanga atat ti kẹ feku kurum, kurum bara Musa a kurum kun Iliya”.
Well Peter reacted by saying to Jesus, “Rabbi, it is good for us to be here; let us make three shelters: one for you, one for Moses and one for Elijah.”
6 Na Bitrus wadi asa mala imon ille na adi belle ba, fiu kiffo nono katuwa yisa vat.
(Because they were terrified, he didn't know what to say.)
7 Kuwut tolo kuda ta nani ushin, liwui tunna linuzu nan nya kuwute aworo “Gono kane kin kinnayi nighari lanzan ghe”.
With that a cloud was covering them and a Voice came out of the cloud: “This is my Son, the beloved. Listen to Him!”
8 Na nin dandaunu ba igitirno na ikuru iyeni umong nanghinu ba, ma yisa ri chas.
And then, looking around, they no longer saw anyone with them except Jesus.
9 Na iwa din tolu kitene kupare. A wunno nani atuf na iwa bellin umon imonille na iyeni ba. Sai Usaun nnit nfita nanya na nan nkul.
Now as they were coming down from the mountain, He ordered them not to recount to any one the things they had seen until the Son of the Man had risen from the dead.
10 Iso nin nlire tik nanya nibinai mine ikwiliza nan nya natimine iyaghari ba yitu ufitu nanya na nan nkiu une.
So they kept this word to themselves, questioning what the ‘rising from the dead’ meant.
11 Itiringhe “iyarin ntah anan niyerte wa woro Iliya ri batu adak?”
And they asked Him, saying, “Why do the scribes say that Elijah must come first?”
12 Aworo nani nanere Iliya na burun dak, anan kele imon vat. Iyari ntah iina nyertin gonon nit ba nieu nanya nmon gwardang anit tutun banin narrighe?
So in answer He said to them: “Elijah indeed does come first, and restores all things; also how it is written concerning the Son of the Man that He must suffer many things and be treated with contempt.
13 Meng woro munu Illiya nadak inani wa sughe ille imon na wa dinin su we nafo na ina nyertu na bellin kitene me.”
Still, I say to you that ‘Elijah’ has also come, and they did to him as they wished, as it is written about him.”
14 Na igbilla kikaa na ingisin nono katuwe, duku, iyene anit gwardang kiilino nani ida se anan nyerte din nani matiru liru.
Upon coming to the disciples, He saw a large crowd around them, and scribes arguing with them.
15 Na iyenne yisa ku vat nnanite isu umamaki itinna iputu nin nchum ida kitime ida lisoghe na inya nin dak.
Well as soon as the crowd saw Him they were excited and ran to greet Him.
16 Atiro nani nono katuwa memanyardang nnyaghari idun sua nanghinu?
He asked the scribes, “What are you discussing with them?”
17 Umon nanya ligoze kawaghe “unan yiru nndamun nin gono nighe adumun nagbergenu alle na sa iwantighe uliru gegeme.
In answer a man in the crowd said: “Teacher, I brought you my son, who has a mute spirit.
18 Idin tizughe nafo abakuu assa itaghe atiza yeryer, adeo kutin, anutuzuno kapunjet nnuu me adinga unyakuayini me. anin ta cakatak. nmini uwan tiirin nono katuwa fe inunta agbergene, ina ni na iyinno ba.”
And wherever it seizes him it throws him down, and he foams at the mouth and gnashes his teeth, and becomes rigid. Indeed, I spoke to your disciples, that they might cast it out, but they could not.”
19 A kawa nani “Anun kujji nsalin yinnu sa uyenu udu kome kibiari meng ba tizu ayi ashau ninghinu? Dan ninghe kitinighe.”
But He answered him by saying: “O unbelieving generation, how long shall I be with you, how long shall I put up with you? Bring him to me!”
20 idamun gone kitime na agbergenu iyene yisa ku, gone tunna ntizu yer yer dedei gone deo kutin apunjet tunna nnucughe nnu.
So they brought him to Him. Upon seeing Him the spirit convulsed him, and falling to the ground he started wallowing, foaming at the mouth.
21 Yisa tiirino uchifun gona “ninshiyari ile imone na so nene?” uchife woroghhe “tun tinono mi.
Then He asked his father, “How long has this been happening to him?” And he said: “From childhood.
22 Kon kubi asaataghe nanya nlah sa nanya nmyen, akuru amassa ummolughe. Andi uwa uta nimomon lanza nkunekane bite ubunari.”
Really, it has often thrown him both into fire and into water to destroy him. But if you can do anything, have compassion on us and help us.”
23 Yisa woroghe “Andi uba yinnua? Ko iyapin imon insuari kitin nle na ayinna nin kibinai me.”
Jesus said to him, “It's ‘if you can believe’; all things are possible to the one who believes.”
24 Na nin nmolu kubi ba ucifin gone ghantina liwui kuchullu aworo “Inyinna! Buni nanya ninsalin nyinnu nighe.
Immediately the father of the child cried out and said, with tears, “Lord, I believe; help my unbelief!”
25 Na yisa nyyenie ligozi nanite uchindak kitimine a kpada kugbergenue aworoghe, “Fee kugbergenue a nsalin bellu nin salin nlannzu nliru ntafi nuzu nanya me, Na uwu kuru upirughe nanya me ba.”
When Jesus saw that the crowd was running up, He rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I am commanding you, get out of him and never enter him again!”
26 Kugbergenue ta ntet anyunguruno gone kang annin anuzu, gone wan ti fo ulle na aku gwardang nanit woro aku.”
Then it yelled, convulsed him violently, and came out. Well he looked to be dead; so much so that many said, “He's dead.”
27 Yisa akifo ghe ncara a fiyaghe gonne fitah ayisina.
But Jesus took him by the hand and lifted him up, and he stayed on his feet.
28 na yisa da pira kilari nono kaluwa me duku itiirino gheekusari kurum “iyaghari ntah na arike nyino unutunu kugbergenu ba?”
Well upon His entering a house His disciples asked Him privately, “Why couldn't we cast it out?”
29 A woro nani, “imuse nile imone din nuchu hem nani ba sai nin liirang
He said to them, “This kind can come out by nothing except prayer and fasting.”
30 Inuzu kakane ikata ngalillee, na yisa wa dinun su umon yinin kiti kkanga na iduku ba.
Having gone out from there they were passing through Galilee, and He did not want anyone to know;
31 Bara awa din dursu nono katuwa me. A woro nani, ibanie gonnon nnit nachara nanit, inughe ba mollughe kubi ko na im ologhe, asa nayiru atat nkata aba fitu tutun.”
because He was teaching His disciples and saying to them, “The Son of the Man is going to be betrayed into the hands of men, and they will kill him; and once killed he will rise on the third day.”
32 Na iwa yinin uliru me ba, ilanza fieu nworu itiiringhe.
But they were not understanding this information, yet were afraid to ask Him.
33 Idah kafarnahum kubi ko na awandi nanya kilari atirino nono katuwa me. “Uyapin uliruri ini yita nsue libau we?”
Then He came to Capernaum; and once in the house He asked them, “What were you debating among yourselves on the road?”
34 Nin nani itunna imino tuk ini yita manyardang nati mine libau we nnanya woru ghari baso udia nanya mine.
But they kept silent, because on the road they had debated among themselves who was greater.
35 Aso ayichila lukure nin nanwaba. Aworo nanni, “Vat ulle nge na adinin su aso bun aso unan kidun akuru aso kuchin mine vat.”
So He sat down, called the twelve and said to them, “If anyone desires to be first, he must be last of all and servant of all.”
36 A yira Kagono kabene achiau ketik mine, a kuru a yira ka gone nin na chara me aworo nani.
Then He took a child and stood him in their midst, and embracing him said to them,
37 “Vat ule nge na a serre gono kibbene kane nanya lisanig, uso miyari aserei ule na aserre me nku na mere ku chas ba ninle nge na ana tuuyi.”
“Whoever receives one such child in my name receives me, and whoever receives me receives not only me, but the One who sent me.”
38 Yohana bellinghe “unan yiru tiiyene umon din nutuzunu nagbergenu nanya lisafe ti nani wantinghe bara na adin dortu bitari ba.”
So John answered Him saying, “Teacher, we saw someone casting out demons in your name, one who doesn't follow us; and we forbade him, because he doesn't follow us.”
39 Bara nani yisa woro “na iwa wantin ghe ba na umon duku ulle na awnya asu katuwa kadia nanya lissa nigh anin kuru akpilla abelle imon inanzan kitene lissa nighe.
But Jesus said: “Do not forbid him, because no one who works a miracle in my name can soon afterward speak evil of me.
40 Vat ulle na adin nivira nanghirk ba, ame umbitari.
For he who is not against you is for you.
41 Ullenge na ana manu kakuk nsonu nmyen bara anun anit nighari kidegen indin bellu munu aba se imon wesu tinonto
Further, whoever gives you a cup of water to drink in my name, because you are Christ's, I tell you with certainty, he will by no means lose his reward.
42 Vat ule na atah umon nanya nibebene nane na inah nibinai mine kitinighe idiou. Uba kaitiniuh ghe yaun litala lidia aterughe nto itughe nanyakulli kudia.
“Whoever causes one of these little ones who believe into me to fall, it would be better for him if a millstone were hung around his neck and he were thrown into the sea.
43 Assa ucharafe ba tifi utirro, werne unin uba katinifi nwoni use ulai Kutellẹ ninchara urum nin nworu upiru nlaah nin nacara aba nsali nbichu. (Geenna g1067)
Further, if your hand is causing you to fall, cut it off; it is better for you to enter into the Life maimed than having both hands to go away into Gehenna, into the unquenchable fire— (Geenna g1067)
44 Kiti kanga na ajiji naburu mine ba bijuba, a ulamine ba bichu ba.
where ‘their worm does not die, and the fire is not quenched.’
45 Andi kubunu fe batifi utirru werne kuninn ukatinfi use ulai sa ligan nin kubunu kurum nin woro upiru nanya laah nin na bunufe abaa (Geenna g1067)
And if your foot is causing you to fall, cut it off; it is better for you to enter into the Life lame than having both feet to be thrown into Gehenna, into the unquenchable fire— (Geenna g1067)
where ‘their worm does not die, and the fire is not quenched.’
47 i use ulai nanya kufee tigo Kutellẹ nin lisa lirum da iworo upiru nanya kilari laa nin niyizi ibah. (Geenna g1067)
And if your eye is causing you to fall, pluck it out; it is better for you to enter into the Kingdom of God with one eye than having both eyes to be thrown into the Gehenna of fire— (Geenna g1067)
48 Kiti kanga na ishun ba kuzu ba. Tutun ula ba bichu ba.
where ‘the worm does not die, and the fire is not quenched.’
49 Vat nanite nani ninla nafo nto iba kelu Nto chaun.
“Further, everyone will be seasoned with fire, and every sacrifice will be seasoned with salt.
50 Asa nto ndira mmamas me fe ba kellu minin miti mamas Iziyari? yita mamas nafo nto nanya mine, iso mang nan nati
Salt is good, but if the salt loses its saltiness, with what will you season it? Have salt in yourselves, and be at peace with one another.”
