Markos 9
1 Yisa wora ani nani “na nbellin minu kidegen, among mine kikane na iyisin na iba ku ba sai iyene udak tigoh Kutellẹ nin likara mẹ.
Bangʼ mano Yesu nowachonegi niya, “Awachonu adier ni nitie jomoko mochungʼ buta ka ma ok nobil tho kapok gineno pinyruoth Nyasaye ka biro gi teko.”
2 Na ayiri kutoci wa kata yisa gya nin Butrus, Yakubu a Yohanna, ighana kitine lukup nin natimine. kidowo me kpillia ki ta ugang mbun mine.
Bangʼ ndalo auchiel, Yesu nokawo Petro gi Jakobo kod Johana mi notelo mi gidhi ewi got malo, kama ne ginie kendgi maonge ngʼato. Kane gin kuno, kite nolokore ka gineno,
3 Kultuk me kpilia, kubọ pau har ma na iwase ise unan tizu npozu nalutuk nye nani ba.
mi lepe nolokore rachar marieny macharo wangʼ, nodoko rachar dherr maonge ngʼato angʼata e piny mangima mane nyalo luoko law mi rieny maler kamano.
4 Iliya nin musa tinna inuzu mbun mine, itunna in liru nin yisa.
Kanyono, Elija gi Musa nothinyore e nyimgi kanyo, kendo ne giwuoyo gi Yesu.
5 Bitrus kauwa aworo Yisa ku, Cikilari a unan yiru, uchaunari na tidi kikane, Na ti kẹ adanga atat ti kẹ feku kurum, kurum bara Musa a kurum kun Iliya”.
Petro nowachone Yesu niya, “Rabi, bedowa kaeni en gima ber. We mondo wager hembe adek kae; achiel mari, achiel mar Musa, to machielo mar Elija.”
6 Na Bitrus wadi asa mala imon ille na adi belle ba, fiu kiffo nono katuwa yisa vat.
Ne ok ongʼeyo gima dowachi nikech luoro nogoyogi.
7 Kuwut tolo kuda ta nani ushin, liwui tunna linuzu nan nya kuwute aworo “Gono kane kin kinnayi nighari lanzan ghe”.
Bangʼ mano boche polo nobiro apoya moumogi, kendo dwol moro moa e boche polo nowacho niya, “Ma en Wuoda mahero, winjeuru!”
8 Na nin dandaunu ba igitirno na ikuru iyeni umong nanghinu ba, ma yisa ri chas.
Apoya nono kane pod gingʼicho, ne ok gichako gineno ngʼato kani kodgi makmana Yesu kende.
9 Na iwa din tolu kitene kupare. A wunno nani atuf na iwa bellin umon imonille na iyeni ba. Sai Usaun nnit nfita nanya na nan nkul.
Kane oyudo gilor gia ewi got, Yesu nosiemogi ni kik giwachne ngʼato angʼata gima ne giseneno nyaka chop kinde ma Wuod Dhano nochier koa kuom joma otho.
10 Iso nin nlire tik nanya nibinai mine ikwiliza nan nya natimine iyaghari ba yitu ufitu nanya na nan nkiu une.
Jopuonjre nokano wachni e chunygi, ka gipenjore e chunygi tiend “chier aa kuom joma otho.”
11 Itiringhe “iyarin ntah anan niyerte wa woro Iliya ri batu adak?”
Bangʼe negipenje niya, “Angʼo momiyo jopuonj chik wacho ni Elija nyaka bi mokwongo?”
12 Aworo nani nanere Iliya na burun dak, anan kele imon vat. Iyari ntah iina nyertin gonon nit ba nieu nanya nmon gwardang anit tutun banin narrighe?
Yesu nodwokogi niya, “Kuom adiera, Elija nyaka kuong bi mondo olos gik moko duto odok kare. Koro to ere gimomiyo ondiki ni Wuod Dhano nyaka yud sand mathoth mi ji kwede?
13 Meng woro munu Illiya nadak inani wa sughe ille imon na wa dinin su we nafo na ina nyertu na bellin kitene me.”
To awachonu ni Elija koro osebiro, kendo gisetimone gimoro amora mane gihero mana kaka ondiki kuome.”
14 Na igbilla kikaa na ingisin nono katuwe, duku, iyene anit gwardang kiilino nani ida se anan nyerte din nani matiru liru.
Kane gidwogo ir jopuonjre mamoko, negineno oganda maduongʼ kolworogi kendo ka jopuonj Chik mino kodgi wach.
15 Na iyenne yisa ku vat nnanite isu umamaki itinna iputu nin nchum ida kitime ida lisoghe na inya nin dak.
To sano sano ka ji duto noneno Yesu, negiyil mi giringo ire mondo gimose.
16 Atiro nani nono katuwa memanyardang nnyaghari idun sua nanghinu?
Yesu nopenjogi niya, “Angʼo ma uminoe wach kodgi?”
17 Umon nanya ligoze kawaghe “unan yiru nndamun nin gono nighe adumun nagbergenu alle na sa iwantighe uliru gegeme.
Ngʼat moro e dier oganda nodwoke niya, “Japuonj, ne akeloni wuoda ma jachien marach opongʼo kendo oloko momo.
18 Idin tizughe nafo abakuu assa itaghe atiza yeryer, adeo kutin, anutuzuno kapunjet nnuu me adinga unyakuayini me. anin ta cakatak. nmini uwan tiirin nono katuwa fe inunta agbergene, ina ni na iyinno ba.”
E sa ma jachiendno donjo kuome to goye piny, buoyo wuok e dhoge, kendo omuodo lake mi dende tal. Ne akwayo jopuonjreni mondo oriemb jachiendni oko to ne otamogi.”
19 A kawa nani “Anun kujji nsalin yinnu sa uyenu udu kome kibiari meng ba tizu ayi ashau ninghinu? Dan ninghe kitinighe.”
Yesu nodwokogi kawacho niya, “Yaye, tiengʼ maonge gi yie ni, anabed kodu nyaka karangʼo? Keluru ane wuowino.”
20 idamun gone kitime na agbergenu iyene yisa ku, gone tunna ntizu yer yer dedei gone deo kutin apunjet tunna nnucughe nnu.
Negikele to ka jachiendno noneno Yesu, nomiyo rawerano opodho kariere ka ja-ndulme mi nongʼielore e lowo amingʼa ka dhoge wuok buoyo.
21 Yisa tiirino uchifun gona “ninshiyari ile imone na so nene?” uchife woroghhe “tun tinono mi.
Yesu nopenjo wuon rawerano niya, “Osebedo kochal kama kinde maromo nade?” To en nodwoke niya, “Osebedo kamano nyaka oa e tin-ne.
22 Kon kubi asaataghe nanya nlah sa nanya nmyen, akuru amassa ummolughe. Andi uwa uta nimomon lanza nkunekane bite ubunari.”
Kendo kinde moko jachiendno osebedo ka chumbe ei mach kata e pi, mondo onege. Omiyo kinyalo timo gimoro to yie ikechwa kendo ikonywa.”
23 Yisa woroghe “Andi uba yinnua? Ko iyapin imon insuari kitin nle na ayinna nin kibinai me.”
Yesu nowachone niya, “Ere gima omiyo iwacho ni, ‘Kinyalo?’ Gik moko duto nyalo timore ni ngʼat moyie.”
24 Na nin nmolu kubi ba ucifin gone ghantina liwui kuchullu aworo “Inyinna! Buni nanya ninsalin nyinnu nighe.
Gikanyono wuon wuowino noywagore kawacho niya, “An gi yie, to konya nikech yiena orem.”
25 Na yisa nyyenie ligozi nanite uchindak kitimine a kpada kugbergenue aworoghe, “Fee kugbergenue a nsalin bellu nin salin nlannzu nliru ntafi nuzu nanya me, Na uwu kuru upirughe nanya me ba.”
Kane Yesu oneno ka ji moko ringo biro kama gintie, nochiko jachien marachno kowacho niya, “In jachien ma ite odino kendo ma momoni, achiki ni aa kuome kendo kik ichak idonj kuome kendo.”
26 Kugbergenue ta ntet anyunguruno gone kang annin anuzu, gone wan ti fo ulle na aku gwardang nanit woro aku.”
Jachiendno nokok gi dwol ma liyore mi nogoye piny kogwecho matek, bangʼe noa kuome. Noweyo wuowino mana ka gima otho, mi ji mangʼeny owacho niya, “Otho.”
27 Yisa akifo ghe ncara a fiyaghe gonne fitah ayisina.
To Yesu nomako bad wuowino mokonye aa malo mochungʼ.
28 na yisa da pira kilari nono kaluwa me duku itiirino gheekusari kurum “iyaghari ntah na arike nyino unutunu kugbergenu ba?”
Kane Yesu osedonjo e ot, jopuonjrene nopenje kar kende niya, “Angʼo momiyo wan ne ok wanyal golo jachiendno?”
29 A woro nani, “imuse nile imone din nuchu hem nani ba sai nin liirang
Nodwoko niya, “Jachien machal kama inyalo golo mana kuom lamo kod tweyo chiemo.”
30 Inuzu kakane ikata ngalillee, na yisa wa dinun su umon yinin kiti kkanga na iduku ba.
Negia kanyo mi gikadho e dier Galili, to Yesu ne ok dwar mondo ngʼato ongʼe kuma negintie,
31 Bara awa din dursu nono katuwa me. A woro nani, ibanie gonnon nnit nachara nanit, inughe ba mollughe kubi ko na im ologhe, asa nayiru atat nkata aba fitu tutun.”
nikech nopuonjo jopuonjrene. Nowachonegi niya, “Wuod Dhano ibiro ndhogi mi keti e lwet ji. Gibiro nege, to bangʼ ndalo adek obiro chier.”
32 Na iwa yinin uliru me ba, ilanza fieu nworu itiiringhe.
To ne ok giwinjo tiend gimane onyisogi, to bende negiluor mar penje mondo gingʼe tiende.
33 Idah kafarnahum kubi ko na awandi nanya kilari atirino nono katuwa me. “Uyapin uliruri ini yita nsue libau we?”
Negichopo Kapernaum, kendo ka koro ne en e ot, nopenjogi niya, “Wach angʼo mane ugoyoe mbaka e yo?”
34 Nin nani itunna imino tuk ini yita manyardang nati mine libau we nnanya woru ghari baso udia nanya mine.
To jopuonjrene nolingʼ ma ok odwoke nikech e yo ne oyudo gigoyo mbaka ni en ngʼa kuomgi maduongʼ moloyo.
35 Aso ayichila lukure nin nanwaba. Aworo nanni, “Vat ulle nge na adinin su aso bun aso unan kidun akuru aso kuchin mine vat.”
Ka koro Yesu nobedo piny, noluongo jopuonjrene apar gariyo ire mowachonegi niya, “Ka ngʼato dwaro ni mondo otel to nyaka odwokre chien mogik, mi obed jatij ji duto.”
36 A yira Kagono kabene achiau ketik mine, a kuru a yira ka gone nin na chara me aworo nani.
Kosewacho kamano to nokawo nyathi matin mokete ochungʼ e nyim ji duto. Nomako lwet nyathino, kowachonegi niya,
37 “Vat ule nge na a serre gono kibbene kane nanya lisanig, uso miyari aserei ule na aserre me nku na mere ku chas ba ninle nge na ana tuuyi.”
“Ngʼato angʼata morwako achiel kuom nyithindo matindogi e nyinga, orwaka An awuon, to bende ngʼato angʼata morwaka ok An ema orwaka, to orwako jal mane oora.”
38 Yohana bellinghe “unan yiru tiiyene umon din nutuzunu nagbergenu nanya lisafe ti nani wantinghe bara na adin dortu bitari ba.”
Johana nowachone niya, “Japuonj, ne waneno ngʼato ka golo jochiende e nyingi, to ne watame mondo owe timo kamano nikech ne ok en achiel kuomwa.”
39 Bara nani yisa woro “na iwa wantin ghe ba na umon duku ulle na awnya asu katuwa kadia nanya lissa nigh anin kuru akpilla abelle imon inanzan kitene lissa nighe.
To Yesu nowacho niya, “Kik utame nikech onge ngʼat manyalo timo hono e nyinga manyalo loko pache bangʼ thuolo manok mi owach gimoro marach kuoma,
40 Vat ulle na adin nivira nanghirk ba, ame umbitari.
nimar ngʼato angʼata ma ok mon kodwa en jakorwa.
41 Ullenge na ana manu kakuk nsonu nmyen bara anun anit nighari kidegen indin bellu munu aba se imon wesu tinonto
Awachonu adier ni ngʼato angʼata mamiyou pi e okombe e nyinga, nikech un jo-Kristo pokne ok nobaye ngangʼ.
42 Vat ule na atah umon nanya nibebene nane na inah nibinai mine kitinighe idiou. Uba kaitiniuh ghe yaun litala lidia aterughe nto itughe nanyakulli kudia.
“To bende ka ngʼato omiyo jomatindo moyie kuomagi odonjo e richo, to dibed maber ka otwene pongʼ marangʼongo e ngʼute ma onyumego e nam.
43 Assa ucharafe ba tifi utirro, werne unin uba katinifi nwoni use ulai Kutellẹ ninchara urum nin nworu upiru nlaah nin nacara aba nsali nbichu. (Geenna g1067)
Ka lweti miyo idonjo e richo to ngʼade oko. Ber moloyo kidonjo e ngima ka ionge lweti moloyo kidhi gi lwetegi ariyo e gehena, [ (Geenna g1067)
44 Kiti kanga na ajiji naburu mine ba bijuba, a ulamine ba bichu ba.
kama “‘kute machamo ji ok thoe kendo mach bende ok thoe’].
45 Andi kubunu fe batifi utirru werne kuninn ukatinfi use ulai sa ligan nin kubunu kurum nin woro upiru nanya laah nin na bunufe abaa (Geenna g1067)
To kapo ni tiendi ema teri e richo to ngʼade oko. Ber moloyo kidonjo e ngima kingʼol kar donjo e gehena gi tiende ariyo, [ (Geenna g1067)
kama “‘kute machamo ji ok thoe kendo mach bende ok thoe’].
47 i use ulai nanya kufee tigo Kutellẹ nin lisa lirum da iworo upiru nanya kilari laa nin niyizi ibah. (Geenna g1067)
To ka en wangʼi ema miyo itimo richo to lodhe oko. Ber moloyo kidonjo e pinyruoth Nyasaye gi wangʼ achiel kar bedo gi wenge ariyo to owiti e gehena, (Geenna g1067)
48 Kiti kanga na ishun ba kuzu ba. Tutun ula ba bichu ba.
kama “‘kute machamo ji ok thoe, kendo mach bende ok thoe.’
49 Vat nanite nani ninla nafo nto iba kelu Nto chaun.
Ngʼato ka ngʼato ibiro pwodho gi mach.
50 Asa nto ndira mmamas me fe ba kellu minin miti mamas Iziyari? yita mamas nafo nto nanya mine, iso mang nan nati
“Chumbi ber, to ka ndhathe orumo to ere kaka dichak imi obed gi ndhathe kendo? Beduru ka ndhath chumbi un uwegi, kendo beduru gi kwe ngʼato gi ngʼato.”
