Markos 7
1 A farisawa so kiti kirum ligowe na Yisa, nan nadidye nyiru niyerte na iwa dak unuzun Urushalima.
And ye pharises came togedder vnto him and dyvers of ye scribes which came from Ierusalem.
2 Ba iyene among nan nya nono katwa me ili nimonli nin dinong nachara mine, wati na iwa kusu achara ba.
And whe they sawe certayne of his disciples eate breed wt comen hondes (that is to saye wt vnwesshen hondes) they coplayned.
3 (Bara na inung a Farisawa nan na Yahudawa vat, na idin li imonli ba se ikusu achara lau; na idin su avu nin kani kite ba, bara iwa seru nani kiti nakune minerẹ.
For the pharises and all the Iewes excepte they washe their hondes ofte eate not observinge the tradicions of the elders.
4 Andi a Farisawa nsa unuzun kasau, na asa ileo imonli ba se isulsuna. Tutung ti duka di nani ku gbardang to na idin dorte nin likara, nafo ukuzu tikop, ameleng, asu-nishik, umunu kitin lisosin linimolẹ wang.)
And whe they come from the market except they washe they eate not. And many other thinges ther be which they have taken apon them to observe as the wasshinge of cuppes and cruses and of brasen vessels and of tables.
5 A Farisawa nan nadidyan yiru niyertẹ tirino Yisa ku, ''Iyaghari ta na nono katwa fe din dortu ugadu nakune ba, bara na idin li nimonli mine sa ukusu nachara?
Then axed him the pharises and sribes why walke not thy disciples accordinge to ye tradicions of the elders but eate breede with vnweshen hondes?
6 A woro nani, ''Ishaya unan liru nin nu Kutellẹ wa yertin gai kitene kinu ndortu liru Kutellẹ na idin su, 'Anit alele din sue liru nin na kpa tinu minere, a nibinayi mine yita piit ninmi.
He answered and sayde vnto them: well prophesied Esaias of you ypocrites as it is writte: This people honoreth me with their lyppes but their hert is farre from me:
7 U dortu mine kuholari su unin, idin dursuzu tiduka nanitari, na un Kutellẹ ba.
In vayne they worshippe me teachinge doctryns which are nothinge but ye comaundementes of men.
8 Ina filin uduka Kutellẹ i nanin na kifo adadun ngadu nanit asirne.''
For ye laye the commaundement of God aparte and observe the tradicions of men as the wesshinge of cruses and of cuppes and many other suche lyke thinges ye do.
9 A woro, i lanza nmang infillu duka Kutellẹ inan yinnọ udortu gadu!
And he sayde vnto them: well ye cast asyde the comaundement of God to mayntayne youre owne tradicios.
10 Unnare Musa wa woro, na uchif fe nin nafighe ngogong, tutung urika na adin su uliru unanzang ayasa uchif nin nna, aba ku gbas.'
For Moses sayde: Honoure thy father and thy mother: and whosoever cursseth father or mother let him dye for it.
11 Anughe kuru iworo, ''Asa unit belle uchif me sa aname, vat ubunu urika na usere kiti nin kobaghari,'' (wati nworu, 'imon nni Kutlellẹri) -
But ye saye: a man shall saye to father or mother Corban: which is: that thou desyrest of me to helpe the with is geven God.
12 na asa iyinna asu uchifi me sa uname katwa ba.
And so ye soffre him no more to do ought for his father or his mother
13 Idin tizu uduka Kutellẹ shogo-shogo bara udortu timin ti duka idimun. Nan nimon gbardan irika na idin sue.''
makinge the worde of God of none effecte through youre awne tradicions which ye have ordeyned. And many soche thinges ye do.
14 Ayichila ligozin nanite aworo ani, ''Lanzanni, vat mine, ikuru iyinin.
And he called all the people vnto him and sayde vnto them: Herken vnto me every one of you and vnderstonde.
15 Na imon nnuzun dasari irika na idin pichu nan nya kidowong nit din nanzughe ba. Imon irika na idin nuchu nan nya nutere din nanzughe.
There is no thinge with out a man that can defyle him when it entreth into him: but thoo thinges which procede out of him are those which defyle ye man.
16 Vat urika na adinin natuf nlanzun liru na alanza.''
If eny man have eares to heare let him heare
17 Nene kube na Yisa wa chin ligozin nanite a pira kilari, anan katwa me tiringhe tigoldo tone. Yisa woro,
And whe he came to house awaye fro the people his disciples axed him of the similitude.
18 ''Anung wang dunani sa uyinnue? Na anung yene nwo vat nimon ile na ipira unit unuzun ndas na inare din nanzughe ba,
And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him
19 bara na iwaya ipira nan nya kibinayi ba, asa ipira nan nya liburu me, idi tolu itunna idi nuzu kitin tin das (npunju).''
because it entrith not in to his hert but into ye belly: and goeth out into the draught that porgeth oute all meates.
20 A woro, “Imon irika na idin nuchu daga nanya nit usurneri din nanzughe.
And he sayde: yt defileth a ma which cometh oute of a man.
21 Bara nan nya kibinayin nit usurneri, makpilizu-kpilizun magunta din nuchu ku, unozu nin nin nawani sa nalililme, likiri, umolsu nanit,
For fro wt in even oute of the herte of men proceade evill thoughtes: advantry fornicacion murder
22 unozu nin wani nilugma sa gakilime nilugma, kunannizi, umagunta, usali kidegen, usu nlazun mang, tinanayi nin linbu nmong, ufiu liti, tilalang.
theeft coveteousnes wickednes diceyte vnclennes and a wicked eye blasphemy pryde folysshnes:
23 Vat nimon magunta ilele din nuchu nan nya liburin nitari, inare din nanzu unit.
all these evyll thinges come from with in and defile a man.
24 A fita kikane a gya udu kusarin Sur nin Sidon. A pira nkan kilari bara na awa dinin su umun yinin aduka ba, bara nani na awa yenshin ba.
And from thence he rose and went into ye borders of Tyre and Sidon and entred into an housse and wolde that no man shnld have knowen: But he coulde not be hyd.
25 Na nin dandaunu umong uwani na kashune wadi nin nagbergenu uwani une lanza ubeleng Yisa adah ada deu na bunun me.
For a certayne woma whose doughter had a foule sprete hearde of him and came and fell at his fete.
26 Uwani une ushono hẹllen iyawa ri unuzu surofinikiya, a fuu ye acara anutun agbergene nanyan shune me.
The woman was a Greke oute of Syrophenicia and she besought him yt he wolde caste out ye devyll oute of her doughter.
And Iesus sayde vnto her: let the chyldren fyrst be feed. For it is not mete to take the chyldres breed and to caste it vnto whelppes.
28 Iwa kifo munu idomun kiti nagoh, na iwah fya ayi mine kifene nile imon na iba bellu ba. Ka na iba bellu nkoni kube amon nanyan nkoni kube, ille imon na iba bellu ima nie munu; na nughere masu ulire ba, nfip Kutellẹari. Gwana banii gwana me imollu, uchif nin gono me. Nono ba fiu nibineyi nachif mine bara imolsu nanin. Anit vat ba naari munu bara lissanni. Amma ule na a ba tere, kibinai me aba se ulai.
She answered and sayde vnto him: even soo master neverthelesse the whelppes also eate vnder the table of the chyldrens cromes.
29 A woro, “Bara na ubenle nani, can fi. Ku gbergene in nuzu nanyan nshono fe.”
And he sayde vnto her: for this sayinge goo thy waye the devyll is gone out of thy doughter.
30 Uwane kpilla Kilari adi se gone nọn kitenen nkomi, kugbergene nuzu.
And when she was come home to her housse she founde the devyll departed and her doughter lyinge on the beed.
31 Tutung anuzu kusarin Tyre, akatan Sida udak kurawan Galili, vat udu Kusarin Dikafoli.
And he departed agayne from the coostes of Tyre and Sidon and came vnto the see of Galile thorowe ye middes of the coostos of ye. x. cities.
32 I daghe nin mon unan nituri, unan sali nbellun liru gegeme, ifoghe acara a tarda kuture acara ulau me.
And they brought vnto him one yt was deffe and stambred in his speche and prayde him to laye his honde apon him.
33 A nuzu ninghe nanya ligozin nanite udu kusari kurum a dudo atufe nin ticin me, atufuno attaf, a dudo lilem me.
And he toke him asyde from ye people and put his fyngers in his eares and dyd spyt and touched his tounge
34 A ghantina izi kitene kani, aceu kibinai a woronghe, “ifafattha,” nworo, “puno”
and loked vp to heven and sygthed and sayde vnto him: ephatha that is to saye be openned.
35 Na nin dodonu ba atufemme puno alanza, ikala ile imong na kese lilem me atuna nliru gegeme.
And streyght waye his eares were openned and the stringe of his tounge was loosed and he spake playne.
36 A wuno nani atuf na iwa belin umonba. Illeu ubun mbellu nimong na a kpada nani na iwa belin ba.
And he comaunded them that they shuld tell no man. But the more he forbad them soo moche the more a greate deale they publesshed it:
37 I su umamaki kang, nin nille imong na iyene, ibelle, “A su kanta gegeme. Atah kuturi alanza unan saling bellu nliru lirina.”
and were beyonde measure astonyed sayinge: He hath done all thinges well and hath made booth the deffe to heare and the dome to speake.
