Markos 7
1 A farisawa so kiti kirum ligowe na Yisa, nan nadidye nyiru niyerte na iwa dak unuzun Urushalima.
Now the Pharisees and some of the scribes who had come from Jerusalem were gathered around Jesus.
2 Ba iyene among nan nya nono katwa me ili nimonli nin dinong nachara mine, wati na iwa kusu achara ba.
When they saw some of his disciples eating bread with hands that were defiled (that is, unwashed), they criticized them.
3 (Bara na inung a Farisawa nan na Yahudawa vat, na idin li imonli ba se ikusu achara lau; na idin su avu nin kani kite ba, bara iwa seru nani kiti nakune minerẹ.
(For none of the Pharisees or Jews eat unless they wash their hands properly, holding to the tradition of the elders.
4 Andi a Farisawa nsa unuzun kasau, na asa ileo imonli ba se isulsuna. Tutung ti duka di nani ku gbardang to na idin dorte nin likara, nafo ukuzu tikop, ameleng, asu-nishik, umunu kitin lisosin linimolẹ wang.)
And when they come from the marketplace, they do not eat unless they have washed. There are also many other traditions they observe, such as the washing of cups, pots, copper vessels, and dining couches.)
5 A Farisawa nan nadidyan yiru niyertẹ tirino Yisa ku, ''Iyaghari ta na nono katwa fe din dortu ugadu nakune ba, bara na idin li nimonli mine sa ukusu nachara?
Now the Pharisees and the scribes asked Jesus, “Why do yoʋr disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?”
6 A woro nani, ''Ishaya unan liru nin nu Kutellẹ wa yertin gai kitene kinu ndortu liru Kutellẹ na idin su, 'Anit alele din sue liru nin na kpa tinu minere, a nibinayi mine yita piit ninmi.
He answered them, “Isaiah prophesied rightly about you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.
7 U dortu mine kuholari su unin, idin dursuzu tiduka nanitari, na un Kutellẹ ba.
They worship me in vain, teaching as doctrines the commandments of men.’
8 Ina filin uduka Kutellẹ i nanin na kifo adadun ngadu nanit asirne.''
For you have neglected the commandment of God and are holding to the tradition of men, such as various washings of pots and cups. And you do many other similar things such as these.”
9 A woro, i lanza nmang infillu duka Kutellẹ inan yinnọ udortu gadu!
Then he said to them, “You have a fine way of setting aside the commandment of God so that you may keep your tradition!
10 Unnare Musa wa woro, na uchif fe nin nafighe ngogong, tutung urika na adin su uliru unanzang ayasa uchif nin nna, aba ku gbas.'
For Moses said, ‘Honor yoʋr father and yoʋr mother,’ and, ‘Whoever speaks evil of his father or mother must surely die.’
11 Anughe kuru iworo, ''Asa unit belle uchif me sa aname, vat ubunu urika na usere kiti nin kobaghari,'' (wati nworu, 'imon nni Kutlellẹri) -
But you teach that it is acceptable for a man to say to his father or mother, ‘Whatever benefit yoʋ might have received from me is Corban’” (that is, a gift devoted to God).
12 na asa iyinna asu uchifi me sa uname katwa ba.
“In this way you no longer permit him to do anything for his father or his mother,
13 Idin tizu uduka Kutellẹ shogo-shogo bara udortu timin ti duka idimun. Nan nimon gbardan irika na idin sue.''
thus nullifying the word of God by your tradition that you have handed down. And you do many similar things such as these.”
14 Ayichila ligozin nanite aworo ani, ''Lanzanni, vat mine, ikuru iyinin.
Then Jesus called over the entire crowd and said to them, “Listen to me, all of you, and understand:
15 Na imon nnuzun dasari irika na idin pichu nan nya kidowong nit din nanzughe ba. Imon irika na idin nuchu nan nya nutere din nanzughe.
There is nothing outside of a person that can defile him by going into him, but the things that come out of a person are what defile him.
16 Vat urika na adinin natuf nlanzun liru na alanza.''
If anyone has ears to hear, let him hear.”
17 Nene kube na Yisa wa chin ligozin nanite a pira kilari, anan katwa me tiringhe tigoldo tone. Yisa woro,
After Jesus had left the crowd and gone into a house, his disciples asked him about the parable.
18 ''Anung wang dunani sa uyinnue? Na anung yene nwo vat nimon ile na ipira unit unuzun ndas na inare din nanzughe ba,
He said to them, “So are you also without understanding? Do you not understand that whatever goes into a person from the outside cannot defile him?
19 bara na iwaya ipira nan nya kibinayi ba, asa ipira nan nya liburu me, idi tolu itunna idi nuzu kitin tin das (npunju).''
For it does not go into his heart but into his stomach; then it goes out into the latrine, thus purifying all foods.”
20 A woro, “Imon irika na idin nuchu daga nanya nit usurneri din nanzughe.
He also said, “It is what comes out of a person that defiles a person.
21 Bara nan nya kibinayin nit usurneri, makpilizu-kpilizun magunta din nuchu ku, unozu nin nin nawani sa nalililme, likiri, umolsu nanit,
For from within, from the hearts of men, come evil thoughts, adultery, fornication, murder,
22 unozu nin wani nilugma sa gakilime nilugma, kunannizi, umagunta, usali kidegen, usu nlazun mang, tinanayi nin linbu nmong, ufiu liti, tilalang.
theft, covetousness, wickedness, deceit, sensuality, envy, slander, pride, and foolishness.
23 Vat nimon magunta ilele din nuchu nan nya liburin nitari, inare din nanzu unit.
All these evil things come from within and defile a person.”
24 A fita kikane a gya udu kusarin Sur nin Sidon. A pira nkan kilari bara na awa dinin su umun yinin aduka ba, bara nani na awa yenshin ba.
Then Jesus rose from there and went away to the region of Tyre and Sidon. He went into a house and did not want anyone to know it, yet he could not escape notice.
25 Na nin dandaunu umong uwani na kashune wadi nin nagbergenu uwani une lanza ubeleng Yisa adah ada deu na bunun me.
For a woman whose little daughter had an unclean spirit heard about him and came and fell at his feet.
26 Uwani une ushono hẹllen iyawa ri unuzu surofinikiya, a fuu ye acara anutun agbergene nanyan shune me.
(This woman was a Greek, a Syrophoenician by birth.) She asked Jesus to cast the demon out of her daughter.
But Jesus said to her, “Let the children first be filled, for it is not good to take the children's bread and throw it to the dogs.”
28 Iwa kifo munu idomun kiti nagoh, na iwah fya ayi mine kifene nile imon na iba bellu ba. Ka na iba bellu nkoni kube amon nanyan nkoni kube, ille imon na iba bellu ima nie munu; na nughere masu ulire ba, nfip Kutellẹari. Gwana banii gwana me imollu, uchif nin gono me. Nono ba fiu nibineyi nachif mine bara imolsu nanin. Anit vat ba naari munu bara lissanni. Amma ule na a ba tere, kibinai me aba se ulai.
She answered him, “Yes, Lord, yet even the dogs under the table eat the children's crumbs.”
29 A woro, “Bara na ubenle nani, can fi. Ku gbergene in nuzu nanyan nshono fe.”
Then he said to her, “Because of this reply, yoʋ may go; the demon has come out of yoʋr daughter.”
30 Uwane kpilla Kilari adi se gone nọn kitenen nkomi, kugbergene nuzu.
And when she went to her house, she found the demon gone and her daughter lying in bed.
31 Tutung anuzu kusarin Tyre, akatan Sida udak kurawan Galili, vat udu Kusarin Dikafoli.
Then Jesus came back from the region of Tyre and Sidon and went to the Sea of Galilee, within the region of the Decapolis.
32 I daghe nin mon unan nituri, unan sali nbellun liru gegeme, ifoghe acara a tarda kuture acara ulau me.
Some people brought to him a deaf man who had a speech impediment, and they begged him to lay his hand on the man.
33 A nuzu ninghe nanya ligozin nanite udu kusari kurum a dudo atufe nin ticin me, atufuno attaf, a dudo lilem me.
So Jesus took him aside privately, away from the crowd. Then he put his fingers into the man's ears, spit, and touched the man's tongue.
34 A ghantina izi kitene kani, aceu kibinai a woronghe, “ifafattha,” nworo, “puno”
And looking up to heaven, he sighed and said to him, “Ephphatha” (that is, “Be opened”).
35 Na nin dodonu ba atufemme puno alanza, ikala ile imong na kese lilem me atuna nliru gegeme.
Immediately the man's ears were opened, the impediment of his tongue was removed, and he began speaking clearly.
36 A wuno nani atuf na iwa belin umonba. Illeu ubun mbellu nimong na a kpada nani na iwa belin ba.
Then Jesus ordered them not to tell anyone. But as much as he ordered them not to do so, they proclaimed it all the more.
37 I su umamaki kang, nin nille imong na iyene, ibelle, “A su kanta gegeme. Atah kuturi alanza unan saling bellu nliru lirina.”
And they were completely astonished, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”
