Markos 7
1 A farisawa so kiti kirum ligowe na Yisa, nan nadidye nyiru niyerte na iwa dak unuzun Urushalima.
And the Pharisees and certain of the Scribes who have come from Jerusalem gather themselves together unto him;
2 Ba iyene among nan nya nono katwa me ili nimonli nin dinong nachara mine, wati na iwa kusu achara ba.
and, observing certain of his disciples, that, with defiled hands, that is unwashed, they are eating bread, ——
3 (Bara na inung a Farisawa nan na Yahudawa vat, na idin li imonli ba se ikusu achara lau; na idin su avu nin kani kite ba, bara iwa seru nani kiti nakune minerẹ.
For, the Pharisees, and all the Jews, unless with care they wash their hands, eat not, holding fast the tradition of the elders;
4 Andi a Farisawa nsa unuzun kasau, na asa ileo imonli ba se isulsuna. Tutung ti duka di nani ku gbardang to na idin dorte nin likara, nafo ukuzu tikop, ameleng, asu-nishik, umunu kitin lisosin linimolẹ wang.)
and coming from market, unless they sprinkle themselves, they eat not, —and, many other things, there are, which they have accepted to hold fast—immersions of cups and measures and copper vessels——
5 A Farisawa nan nadidyan yiru niyertẹ tirino Yisa ku, ''Iyaghari ta na nono katwa fe din dortu ugadu nakune ba, bara na idin li nimonli mine sa ukusu nachara?
and so the Pharisees and the Scribes, question, him—For what cause do thy disciples not walk according to the tradition of the elders, but, with defiled hands, eat bread?
6 A woro nani, ''Ishaya unan liru nin nu Kutellẹ wa yertin gai kitene kinu ndortu liru Kutellẹ na idin su, 'Anit alele din sue liru nin na kpa tinu minere, a nibinayi mine yita piit ninmi.
But, he, said unto them—Well, prophesied Isaiah concerning you, ye hypocrites, as it is written—This people, with the lips do honour me, while, their heart, far off, holdeth from me, —
7 U dortu mine kuholari su unin, idin dursuzu tiduka nanitari, na un Kutellẹ ba.
But, in vain, do they pay devotions unto me, teaching for teachings, the commandments of men;
8 Ina filin uduka Kutellẹ i nanin na kifo adadun ngadu nanit asirne.''
Having, dismissed, the commandment, of God, ye, hold fast, the tradition, of men.
9 A woro, i lanza nmang infillu duka Kutellẹ inan yinnọ udortu gadu!
And he was saying to them—Well, do ye set aside the commandment of God, that, your own tradition, ye may observe;
10 Unnare Musa wa woro, na uchif fe nin nafighe ngogong, tutung urika na adin su uliru unanzang ayasa uchif nin nna, aba ku gbas.'
For, Moses, said—Honour thy father and thy mother, and—He that revileth father or mother, let him, surely die, —
11 Anughe kuru iworo, ''Asa unit belle uchif me sa aname, vat ubunu urika na usere kiti nin kobaghari,'' (wati nworu, 'imon nni Kutlellẹri) -
But, ye, say—If a man shall say to his father or his mother, Korban! that is, A gift, whatsoever, out of me, thou mightest be profited,
12 na asa iyinna asu uchifi me sa uname katwa ba.
no longer, do ye suffer him to do, aught, for his father or his mother, —
13 Idin tizu uduka Kutellẹ shogo-shogo bara udortu timin ti duka idimun. Nan nimon gbardan irika na idin sue.''
cancelling the word of God by your tradition which ye have delivered. And, many such similar things, are ye doing!
14 Ayichila ligozin nanite aworo ani, ''Lanzanni, vat mine, ikuru iyinin.
And, again calling near the multitude, he was saying unto them—Hearken to me, all! and understand:
15 Na imon nnuzun dasari irika na idin pichu nan nya kidowong nit din nanzughe ba. Imon irika na idin nuchu nan nya nutere din nanzughe.
Nothing, is there, from without the man, entering into him, which can defile him; but, the things which, out of the man, come forth, are the things that defile the man.
16 Vat urika na adinin natuf nlanzun liru na alanza.''
17 Nene kube na Yisa wa chin ligozin nanite a pira kilari, anan katwa me tiringhe tigoldo tone. Yisa woro,
And, when he entered into a house from the multitudes, his disciples began to question him as to the parable;
18 ''Anung wang dunani sa uyinnue? Na anung yene nwo vat nimon ile na ipira unit unuzun ndas na inare din nanzughe ba,
And he saith unto them—Thus, are, ye also, without discernment? Perceive ye not that, nothing, from without, entering into the man, can defile him;
19 bara na iwaya ipira nan nya kibinayi ba, asa ipira nan nya liburu me, idi tolu itunna idi nuzu kitin tin das (npunju).''
because it entereth not into his heart, but into his stomach, and, into the draught, is passed—purifying all foods?
20 A woro, “Imon irika na idin nuchu daga nanya nit usurneri din nanzughe.
And he was saying—That which, out of the man, cometh forth, that, defileth the man;
21 Bara nan nya kibinayin nit usurneri, makpilizu-kpilizun magunta din nuchu ku, unozu nin nin nawani sa nalililme, likiri, umolsu nanit,
For, from within, out of the heart of men, the base designs, come forth, —fornications, thefts,
22 unozu nin wani nilugma sa gakilime nilugma, kunannizi, umagunta, usali kidegen, usu nlazun mang, tinanayi nin linbu nmong, ufiu liti, tilalang.
murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness, —
23 Vat nimon magunta ilele din nuchu nan nya liburin nitari, inare din nanzu unit.
all these wicked things, from within, come forth, and defile, the man.
24 A fita kikane a gya udu kusarin Sur nin Sidon. A pira nkan kilari bara na awa dinin su umun yinin aduka ba, bara nani na awa yenshin ba.
And, from thence arising, he departed into the bounds of Tyre [and Zidon]. And, entering into a house, he was wishing, no one, to know it, and yet could not escape notice, —
25 Na nin dandaunu umong uwani na kashune wadi nin nagbergenu uwani une lanza ubeleng Yisa adah ada deu na bunun me.
but, straightway, a woman hearing about him, whose daughter had an impure spirit, she came and fell down at his feet.
26 Uwani une ushono hẹllen iyawa ri unuzu surofinikiya, a fuu ye acara anutun agbergene nanyan shune me.
Now, the woman, was a Grecian, a Syrophoenician by race, —and she was requesting him that, the demon, he would cast forth out of her daughter.
And he was saying to her—Suffer, the children, first, to be fed; for it is not seemly to take the bread of the children, and, unto the little dogs, to cast it;
28 Iwa kifo munu idomun kiti nagoh, na iwah fya ayi mine kifene nile imon na iba bellu ba. Ka na iba bellu nkoni kube amon nanyan nkoni kube, ille imon na iba bellu ima nie munu; na nughere masu ulire ba, nfip Kutellẹari. Gwana banii gwana me imollu, uchif nin gono me. Nono ba fiu nibineyi nachif mine bara imolsu nanin. Anit vat ba naari munu bara lissanni. Amma ule na a ba tere, kibinai me aba se ulai.
but she answered and saith to him—Yea, Lord! and yet, the little dogs under the table, do eat of the crumbs of the children;
29 A woro, “Bara na ubenle nani, can fi. Ku gbergene in nuzu nanyan nshono fe.”
and he said to her—Because of this word, go thy way, the demon hath gone forth out of thy daughter;
30 Uwane kpilla Kilari adi se gone nọn kitenen nkomi, kugbergene nuzu.
and, departing unto her house, she found the child laid prostrate on the couch, and the demon gone forth.
31 Tutung anuzu kusarin Tyre, akatan Sida udak kurawan Galili, vat udu Kusarin Dikafoli.
And, again coming forth out of the bounds of Tyre, he came unto the sea of Galilee, through the midst of the bounds of Decapolis.
32 I daghe nin mon unan nituri, unan sali nbellun liru gegeme, ifoghe acara a tarda kuture acara ulau me.
And they bring to him one deaf and stammering, and beseech him that he would lay upon him his hand.
33 A nuzu ninghe nanya ligozin nanite udu kusari kurum a dudo atufe nin ticin me, atufuno attaf, a dudo lilem me.
And, taking him away from the multitude apart, he thrust his fingers into his ears, and, spitting, touched his tongue;
34 A ghantina izi kitene kani, aceu kibinai a woronghe, “ifafattha,” nworo, “puno”
and, looking up into the heaven, sighed deeply, and saith unto him—Ephphatha! that is, Be opened!
35 Na nin dodonu ba atufemme puno alanza, ikala ile imong na kese lilem me atuna nliru gegeme.
and his ears opened, and the string of his tongue was loosed, —and he was speaking correctly.
36 A wuno nani atuf na iwa belin umonba. Illeu ubun mbellu nimong na a kpada nani na iwa belin ba.
And he charged them that they should be telling, no one, —but, as much as to them he gave charge, they, exceeding more abundantly, were making proclamation.
37 I su umamaki kang, nin nille imong na iyene, ibelle, “A su kanta gegeme. Atah kuturi alanza unan saling bellu nliru lirina.”
And, superabundantly, were they being struck with astonishment, saying—Well, hath he, all things, done, —both, the deaf, he causeth to hear, and, the dumb, to speak.
