Markos 7
1 A farisawa so kiti kirum ligowe na Yisa, nan nadidye nyiru niyerte na iwa dak unuzun Urushalima.
Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.
2 Ba iyene among nan nya nono katwa me ili nimonli nin dinong nachara mine, wati na iwa kusu achara ba.
Now when they saw that some of his disciples ate bread with defiled, that is, unwashed, hands, they found fault.
3 (Bara na inung a Farisawa nan na Yahudawa vat, na idin li imonli ba se ikusu achara lau; na idin su avu nin kani kite ba, bara iwa seru nani kiti nakune minerẹ.
(For the Pharisees, and all Jewish people, do not eat unless they wash their hands and forearms, holding to the Tradition of the Elders.
4 Andi a Farisawa nsa unuzun kasau, na asa ileo imonli ba se isulsuna. Tutung ti duka di nani ku gbardang to na idin dorte nin likara, nafo ukuzu tikop, ameleng, asu-nishik, umunu kitin lisosin linimolẹ wang.)
They do not eat when they come from the marketplace unless they wash. And there are many other things which they have received and hold to, the washing of cups and pitchers and copper vessels and dining couches.)
5 A Farisawa nan nadidyan yiru niyertẹ tirino Yisa ku, ''Iyaghari ta na nono katwa fe din dortu ugadu nakune ba, bara na idin li nimonli mine sa ukusu nachara?
The Pharisees and the scribes asked him, "Why do your disciples not walk according to the Tradition of the Elders, but eat their bread with unwashed hands?"
6 A woro nani, ''Ishaya unan liru nin nu Kutellẹ wa yertin gai kitene kinu ndortu liru Kutellẹ na idin su, 'Anit alele din sue liru nin na kpa tinu minere, a nibinayi mine yita piit ninmi.
He said to them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far from me.
7 U dortu mine kuholari su unin, idin dursuzu tiduka nanitari, na un Kutellẹ ba.
And in vain do they worship me, teaching instructions that are the commandments of humans.'
8 Ina filin uduka Kutellẹ i nanin na kifo adadun ngadu nanit asirne.''
"For you set aside the commandment of God, and hold tightly to human tradition."
9 A woro, i lanza nmang infillu duka Kutellẹ inan yinnọ udortu gadu!
He said to them, "Full well do you reject the commandment of God, that you may establish your tradition.
10 Unnare Musa wa woro, na uchif fe nin nafighe ngogong, tutung urika na adin su uliru unanzang ayasa uchif nin nna, aba ku gbas.'
For Moses said, 'Honor your father and your mother;' and, 'Anyone who speaks evil of father or mother, let him be put to death.'
11 Anughe kuru iworo, ''Asa unit belle uchif me sa aname, vat ubunu urika na usere kiti nin kobaghari,'' (wati nworu, 'imon nni Kutlellẹri) -
But you say, 'If anyone tells his father or mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'
12 na asa iyinna asu uchifi me sa uname katwa ba.
then you no longer allow him to do anything for his father or his mother,
13 Idin tizu uduka Kutellẹ shogo-shogo bara udortu timin ti duka idimun. Nan nimon gbardan irika na idin sue.''
making void the word of God by your tradition, which you have handed down. You do many things like this."
14 Ayichila ligozin nanite aworo ani, ''Lanzanni, vat mine, ikuru iyinin.
And he called the crowd to himself again, and said to them, "Hear me, all of you, and understand.
15 Na imon nnuzun dasari irika na idin pichu nan nya kidowong nit din nanzughe ba. Imon irika na idin nuchu nan nya nutere din nanzughe.
There is nothing from outside of the person, that going into him can defile him; but the things which proceed out of the person are what defile the person."
16 Vat urika na adinin natuf nlanzun liru na alanza.''
17 Nene kube na Yisa wa chin ligozin nanite a pira kilari, anan katwa me tiringhe tigoldo tone. Yisa woro,
When he had entered into a house away from the crowd, his disciples asked him about the parable.
18 ''Anung wang dunani sa uyinnue? Na anung yene nwo vat nimon ile na ipira unit unuzun ndas na inare din nanzughe ba,
He said to them, "Are you thus without understanding also? Do you not perceive that whatever goes into the person from outside cannot defile him,
19 bara na iwaya ipira nan nya kibinayi ba, asa ipira nan nya liburu me, idi tolu itunna idi nuzu kitin tin das (npunju).''
because it does not go into his heart, but into his stomach, then into the latrine, cleansing all the foods?"
20 A woro, “Imon irika na idin nuchu daga nanya nit usurneri din nanzughe.
He said, "That which proceeds out of the man, that defiles the man.
21 Bara nan nya kibinayin nit usurneri, makpilizu-kpilizun magunta din nuchu ku, unozu nin nin nawani sa nalililme, likiri, umolsu nanit,
For from within, out of a person's heart, proceed evil thoughts, adulteries, sexual sins, murders, thefts,
22 unozu nin wani nilugma sa gakilime nilugma, kunannizi, umagunta, usali kidegen, usu nlazun mang, tinanayi nin linbu nmong, ufiu liti, tilalang.
covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.
23 Vat nimon magunta ilele din nuchu nan nya liburin nitari, inare din nanzu unit.
All these evil things come from within, and defile the man."
24 A fita kikane a gya udu kusarin Sur nin Sidon. A pira nkan kilari bara na awa dinin su umun yinin aduka ba, bara nani na awa yenshin ba.
From there he arose, and went away into the region of Tyre and Sidon. He entered into a house, and did not want anyone to know it, but he could not escape notice.
25 Na nin dandaunu umong uwani na kashune wadi nin nagbergenu uwani une lanza ubeleng Yisa adah ada deu na bunun me.
But immediately a woman whose young daughter had an unclean spirit heard of him and came and fell at his feet.
26 Uwani une ushono hẹllen iyawa ri unuzu surofinikiya, a fuu ye acara anutun agbergene nanyan shune me.
Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.
But he said to her, "Let the children be filled first, for it is not appropriate to take the children's bread and throw it to the dogs."
28 Iwa kifo munu idomun kiti nagoh, na iwah fya ayi mine kifene nile imon na iba bellu ba. Ka na iba bellu nkoni kube amon nanyan nkoni kube, ille imon na iba bellu ima nie munu; na nughere masu ulire ba, nfip Kutellẹari. Gwana banii gwana me imollu, uchif nin gono me. Nono ba fiu nibineyi nachif mine bara imolsu nanin. Anit vat ba naari munu bara lissanni. Amma ule na a ba tere, kibinai me aba se ulai.
But she answered him, "Yes, Sir. Yet even the dogs under the table eat the children's crumbs."
29 A woro, “Bara na ubenle nani, can fi. Ku gbergene in nuzu nanyan nshono fe.”
He said to her, "For this saying, go your way. The demon has gone out of your daughter."
30 Uwane kpilla Kilari adi se gone nọn kitenen nkomi, kugbergene nuzu.
And when she went away to her house, she found the child lying on the bed, the demon having left.
31 Tutung anuzu kusarin Tyre, akatan Sida udak kurawan Galili, vat udu Kusarin Dikafoli.
Again he departed from the borders of Tyre, and came through Sidon to the sea of Galilee, through the midst of the region of Decapolis.
32 I daghe nin mon unan nituri, unan sali nbellun liru gegeme, ifoghe acara a tarda kuture acara ulau me.
They brought to him one who was deaf and had a speech difficulty, and they begged Jesus to lay his hand on him.
33 A nuzu ninghe nanya ligozin nanite udu kusari kurum a dudo atufe nin ticin me, atufuno attaf, a dudo lilem me.
He took him aside from the crowd, privately, and put his fingers into his ears, and he spat, and touched his tongue.
34 A ghantina izi kitene kani, aceu kibinai a woronghe, “ifafattha,” nworo, “puno”
Looking up to heaven, he sighed, and said to him, "Ephphatha." that is, "Be opened."
35 Na nin dodonu ba atufemme puno alanza, ikala ile imong na kese lilem me atuna nliru gegeme.
And his ears were opened, and the impediment of his tongue was released, and he spoke clearly.
36 A wuno nani atuf na iwa belin umonba. Illeu ubun mbellu nimong na a kpada nani na iwa belin ba.
He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.
37 I su umamaki kang, nin nille imong na iyene, ibelle, “A su kanta gegeme. Atah kuturi alanza unan saling bellu nliru lirina.”
They were astonished beyond measure, saying, "He has done all things well. He makes even the deaf hear, and the mute speak."
