Markos 7
1 A farisawa so kiti kirum ligowe na Yisa, nan nadidye nyiru niyerte na iwa dak unuzun Urushalima.
One day the Pharisees came to him in a body with some Scribes who had come from Jerusalem.
2 Ba iyene among nan nya nono katwa me ili nimonli nin dinong nachara mine, wati na iwa kusu achara ba.
They had noticed that some of his disciples were eating with "common," that is to say, unwashed hands.
3 (Bara na inung a Farisawa nan na Yahudawa vat, na idin li imonli ba se ikusu achara lau; na idin su avu nin kani kite ba, bara iwa seru nani kiti nakune minerẹ.
For the Pharisees and all of the Jews do not eat until they have ceremoniously washed their hands in obedience to the tradition of the elders;
4 Andi a Farisawa nsa unuzun kasau, na asa ileo imonli ba se isulsuna. Tutung ti duka di nani ku gbardang to na idin dorte nin likara, nafo ukuzu tikop, ameleng, asu-nishik, umunu kitin lisosin linimolẹ wang.)
and when they come from the market-place they do not eat without bathing first. and they have many other customs which they have received and observe, such as the washing of cups and jugs and copper pans.
5 A Farisawa nan nadidyan yiru niyertẹ tirino Yisa ku, ''Iyaghari ta na nono katwa fe din dortu ugadu nakune ba, bara na idin li nimonli mine sa ukusu nachara?
So the Pharisees and Scribes asked him. "Why do your disciples not follow the traditions of the elders? Why do they eat with ‘common’ unwashed hands?"
6 A woro nani, ''Ishaya unan liru nin nu Kutellẹ wa yertin gai kitene kinu ndortu liru Kutellẹ na idin su, 'Anit alele din sue liru nin na kpa tinu minere, a nibinayi mine yita piit ninmi.
"Well did Isaiah prophesy of you, hypocrites," he answered. "As it is written, "This people honor me with their lips, While their hearts are far from me;
7 U dortu mine kuholari su unin, idin dursuzu tiduka nanitari, na un Kutellẹ ba.
But in vain do they worship me, For their teaching is only human precepts.
8 Ina filin uduka Kutellẹ i nanin na kifo adadun ngadu nanit asirne.''
"You neglect the commandment of God, and hold fast the traditions of men."
9 A woro, i lanza nmang infillu duka Kutellẹ inan yinnọ udortu gadu!
"It is praiseworthy, is it," he exclaimed, "to reject the command of God that you may keep your tradition!
10 Unnare Musa wa woro, na uchif fe nin nafighe ngogong, tutung urika na adin su uliru unanzang ayasa uchif nin nna, aba ku gbas.'
For although Moses said, Honor your father and mother, and Let him who curses father or mother suffer death,
11 Anughe kuru iworo, ''Asa unit belle uchif me sa aname, vat ubunu urika na usere kiti nin kobaghari,'' (wati nworu, 'imon nni Kutlellẹri) -
you say that if a man tells his father or mother, ‘This money which otherwise you would have received from me, is Korban’ (that is, a thing devoted to God),
12 na asa iyinna asu uchifi me sa uname katwa ba.
you exempt him from doing any service for his father or mother.
13 Idin tizu uduka Kutellẹ shogo-shogo bara udortu timin ti duka idimun. Nan nimon gbardan irika na idin sue.''
Thus by your tradition which you have handed down you set at naught the word of God; and you do many other things like that."
14 Ayichila ligozin nanite aworo ani, ''Lanzanni, vat mine, ikuru iyinin.
Then again he called the crowd to him and said.
15 Na imon nnuzun dasari irika na idin pichu nan nya kidowong nit din nanzughe ba. Imon irika na idin nuchu nan nya nutere din nanzughe.
"Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him."
16 Vat urika na adinin natuf nlanzun liru na alanza.''
17 Nene kube na Yisa wa chin ligozin nanite a pira kilari, anan katwa me tiringhe tigoldo tone. Yisa woro,
After he had left the crowd and gone indoors his disciples began asking him about the parable.
18 ''Anung wang dunani sa uyinnue? Na anung yene nwo vat nimon ile na ipira unit unuzun ndas na inare din nanzughe ba,
"Are even you without understanding?" he said. "Do you not perceive that nothing whatever from without can defile a man by entering him,
19 bara na iwaya ipira nan nya kibinayi ba, asa ipira nan nya liburu me, idi tolu itunna idi nuzu kitin tin das (npunju).''
because it does not go into his heart, but into his belly, and passes away, ejected from him?" By these words he pronounced all foods clean.
20 A woro, “Imon irika na idin nuchu daga nanya nit usurneri din nanzughe.
"What comes out of a man," he continued, "is what defiles him.
21 Bara nan nya kibinayin nit usurneri, makpilizu-kpilizun magunta din nuchu ku, unozu nin nin nawani sa nalililme, likiri, umolsu nanit,
From within, from the heart of man, proceed evil purposes -
22 unozu nin wani nilugma sa gakilime nilugma, kunannizi, umagunta, usali kidegen, usu nlazun mang, tinanayi nin linbu nmong, ufiu liti, tilalang.
fornication, theft, murder, adultery, greed, malice, deceit, wantonness, envy, slander, arrogance, reckless folly -
23 Vat nimon magunta ilele din nuchu nan nya liburin nitari, inare din nanzu unit.
all these wicked things issue from within and defile a man."
24 A fita kikane a gya udu kusarin Sur nin Sidon. A pira nkan kilari bara na awa dinin su umun yinin aduka ba, bara nani na awa yenshin ba.
After he rose and left that place, he went away into the region of Tyre and Sidon. Here he went into a house and wished no one to know it but he could not be hid.
25 Na nin dandaunu umong uwani na kashune wadi nin nagbergenu uwani une lanza ubeleng Yisa adah ada deu na bunun me.
Forthwith a woman whose little daughter was possessed by an unclean spirit, heard of him, and came and fell at his feet
26 Uwani une ushono hẹllen iyawa ri unuzu surofinikiya, a fuu ye acara anutun agbergene nanyan shune me.
(the woman was a Greek, a Syro-phoenician by race), and again and again she begged him to cast the demon out of her daughter.
"Let the children be filled first," he said to her. "It is unseemly to take the children’s bread and throw it to the dogs."
28 Iwa kifo munu idomun kiti nagoh, na iwah fya ayi mine kifene nile imon na iba bellu ba. Ka na iba bellu nkoni kube amon nanyan nkoni kube, ille imon na iba bellu ima nie munu; na nughere masu ulire ba, nfip Kutellẹari. Gwana banii gwana me imollu, uchif nin gono me. Nono ba fiu nibineyi nachif mine bara imolsu nanin. Anit vat ba naari munu bara lissanni. Amma ule na a ba tere, kibinai me aba se ulai.
"True, Master," she answered, "but the dogs under the table do pick up the children’s crumbs."
29 A woro, “Bara na ubenle nani, can fi. Ku gbergene in nuzu nanyan nshono fe.”
"For that saying of yours, go home," he replied; "the demon has departed from your daughter."
30 Uwane kpilla Kilari adi se gone nọn kitenen nkomi, kugbergene nuzu.
So she went home, and found the child lying in her bed and the demon departed.
31 Tutung anuzu kusarin Tyre, akatan Sida udak kurawan Galili, vat udu Kusarin Dikafoli.
Again he left the region of Tyre, and passed through Sidon to the Sea of Galilee, crossing the District of the Ten Towns.
32 I daghe nin mon unan nituri, unan sali nbellun liru gegeme, ifoghe acara a tarda kuture acara ulau me.
And they brought to him a deaf man who stammered, and begged him to lay his hands upon him.
33 A nuzu ninghe nanya ligozin nanite udu kusari kurum a dudo atufe nin ticin me, atufuno attaf, a dudo lilem me.
So Jesus took him aside from the crowd, by himself, and put his finger in the man’s ears, and moistened his tongue with saliva;
34 A ghantina izi kitene kani, aceu kibinai a woronghe, “ifafattha,” nworo, “puno”
then looking up to heaven with a sigh, he said to him, "Ephphatha!" (that is, "Be opened.")
35 Na nin dodonu ba atufemme puno alanza, ikala ile imong na kese lilem me atuna nliru gegeme.
And his ears were opened and the bond of his tongue was loosened, and he spoke plainly.
36 A wuno nani atuf na iwa belin umonba. Illeu ubun mbellu nimong na a kpada nani na iwa belin ba.
Then Jesus charged them not to tell any one, but the more he charged them, the more they published it;
37 I su umamaki kang, nin nille imong na iyene, ibelle, “A su kanta gegeme. Atah kuturi alanza unan saling bellu nliru lirina.”
and people were amazed beyond measure saying. "How successfully he does things! Even the deaf he makes to hear, and the dumb to speak."
