Markos 6
1 Yisa nuzu kikane ada kipin me, nono katwa me dofinghe.
Jesus left [Capernaum city and went to his hometown, Nazareth]. His disciples went with him.
2 Na liri na Sabbath nda, adursuzo nani nan nya kutin nlira. Indya nanit ale na iwa lanzaghe fiu kifo nani. Iworo, ''Nweri ana se ule udursuze ku?'' Uyapin uyirari ulele na Kutellẹ na nighe? ''Kayapin katwa fiu wari kane adin su nin nachara me?''
(On the Sabbath/On the Jewish rest day), [he entered] the Jewish worship house and taught [the people]. Many who were listening to him were astonished. [But some] were saying, “[This man is just an ordinary person like we are! So (we cannot believe that] this man [is able to teach us] about these things and that he has been made very wise {that [God] has made him very wise} and that he is performing such miracles![/how is it that] [RHQ] this man [is able to teach us] about these things and that he has been made very wise {that [God] has made him very wise} and that he is performing such miracles?) [RHQ]
3 Na unan kisẹ kanere ulele, usaun Maremu, gwanan Yakubu nin Joses, a Yahuda nin Simon ba?''
([We know that] he is [just an ordinary] carpenter!/Isn’t he [just an ordinary] carpenter [RHQ]?) [We know him and his family! We know] Mary his mother! ([We know] his [younger] brothers James, Joses, Judas and Simon!/Are not his [younger] brothers James, Joses, Judas and Simon?) [RHQ] And (his [younger] sisters also live here in this town!/do not his [younger] sisters also live here in this town?) [RHQ]” So they despised him.
4 Yisa woro nani, ''Na unan liru nin nu Kutellẹ din diru ngogong ba, se nan nya kagbiri me nin likura me, a nan nya gamẹ,''
Jesus [knew that they refused to believe in him]. So he said to them, “[It is certainly true that] people honor [me and other] prophets [in other places, but] not in our hometowns! Even our relatives and the people who live in our own houses do not honor us!”
5 Na awa yinin usu kang katwa kadya nan nya kipinme ba, ma anan tikonu batari awa tarda nani achara ishino chas.
[So], although he healed a few sick people there by touching them, he [decided] not to perform many [other] miracles [in Nazareth] because the people there did not believe that he was the Messiah.
6 Usalin yinnu sa uyenu minere na Yisa ku umamaki. A pira nan nya nigbiri mine adursuzo nani.
He was amazed that they did not believe [in him]. Mark 6:6b-13 Jesus [and his disciples] went from town to town [in that region] teaching [the people].
7 A yichila nono katwa me likure nin nan waba, a tonani inung nababa, a nani likara kitene tiruhohi tinanzang,
[One day] he summoned the twelve [disciples], and then he [told them that] he was going to send them out two-by-two [to teach people in various towns]. He gave them power [to expel] evil spirits [from people].
8 a ta nani ligan na iwa yiru imomon ba se ucan ncin. Na iwa yiru imonli sa nka likura, sa ikurfung najip mine ba,
He also instructed them to wear sandals and to take along a walking stick when they were traveling. He told them not to take food, nor a bag [in which travelers carry supplies], nor any money for their journey. He also did not allow them to take extra clothing. [He wanted the people who heard their message to give them what they needed].
9 ima shonu akpatak nabunu mine, ba nin nalutuk aba.
10 A woro nani ''Asa ipira kilari, iso ku udu lirin gyu mine.
He also instructed them, “After you enter a town, [if someone invites you to stay in his house], go into his house. Eat and sleep in that same home until you leave that town.
11 Andi nkan kiti nnari useru munu, sa inari ulanzu munu, asa iba gyu kitẹ, ikotino lidau nabunu mine kitẹ, unan so imon bellu nati mine,'' Ndin belu minu kidegen, Usodom nin Gomora ma katunu nin lanzu nmang liri nshara nin kagbiri kane.
Wherever the people do not welcome you and wherever the people do not listen to you, shake off the dust from your feet as you leave [that place]. By doing that, you will warn them [that God will punish them for rejecting your message].”
12 Inuzu idin bellu anit icin alapi mine.
[So] after the disciples went out [to various towns], they were preaching that people should stop their sinful behavior.
13 Inutuzuno agbergenu gbardang, itinto anan tikonu, ishizuno nin ghinu gbardang.
They were also expelling many evil spirits [from people], and they were anointing many sick people with [olive] oil and healing them.
14 Ugoh Hirdus lanza nani, bara na lisan Yisa wa nuzu kanang. Among yitang du au Yuhana unan sun Mbaptismari ina fyaghe nan nya kisek, bara nanere nta wang adin suzu matiza likara.''
[King] Herod [Antipas] heard about [what] Jesus [was doing], because many people were talking [about it. Some] people were saying [about Jesus], “[He must be] John the Baptizer! He has come back to life! That is why he [has God’s] power to perform these miracles!”
15 Among mine woro, ''Iliyari di'.'' Among tutung woro au ''Unang kadura Nnu Kutellẹ ari, nafo umong nan nya kaduran nnu Kutellẹ na awadi nanan burnu.''
Others were saying [about Jesus], “He is [the former prophet] Elijah, [whom God promised to send back again].” Others were saying [about Jesus], “[No], he is a [different] prophet, like one of the [other] prophets [who lived long ago].”
16 Na Hiridus nlanza nani aworo ''Yuhana na nwan kalaghe liti inan fyaghe.''
Having heard [what the people were saying, King] Herod [Antipas] himself repeatedly said, “The man [performing those miracles] must be John! I [commanded my soldiers to] cut off his head, but he has come back to life again [to get revenge for my killing him]!”
17 Ame Hiriduse litime, wa ti ikifo Yuhana ku a tereghe nan nya kilari lichin, bara Hiriduya uwanni gwaname Filibus na awa nutu asu ilugma mun.
The reason [King Herod concluded that John wanted revenge is as follows: Some time before this], Herod married Herodias, while she was [still] the wife of his [younger] brother, Philip.
18 Bara na Yuhane wa bellin Hiridus ku, ''Na uchau nan nya duka uyaun uwannin gwanafine usu ilugma mun ba.''
John kept telling Herod, “[God’s] law does not permit you to marry the wife of your brother [while he is still alive].” Then, because Herodias [urged him to put John in prison], Herod himself sent [soldiers to John]. They seized John and put him in prison.
19 Ame Hiriduya ta tinanayi kitenen lirun Yuhana, atunna a pizira umolughe. Ama na ase libau ba,
But because Herodias wanted to get [further] revenge on John, she wanted [someone] to execute him. But she could not do that because [while John was in prison], Herod kept John safe [from her].
20 bara na Hiridus wa din lanzu fiun Yuhanẹ, bara ayiru Yuhana unan lanzun fiu Kutellẹri nin chin ukanang, unere ta Hiriduse gyesheghe bara imoi imon wa seghe. Kube na awa lanza uwazin Yuhana, asa fyaghe kibinayi, vat nanẹ, ata ayi abọ nin lanzun nlirun Yuhana.
Herod did this because he respected/feared John, because he knew that he was a righteous and holy man. The king did not know what he should do, but he liked to listen to him.
21 Na lirin nda na Hiriduya nsẹ kubi kongo na aba su imon kibinayi me, abata gai lirin kulu nayiri kumantin, Hiridus asu likanju limang bara Agoh nyi, Agoh likum nan nadidyan Galili, bara liburi libọ lirin maru me.
But [Herodias was able to have someone execute John when they honored/celebrated] the day when Herod was born. On that day, he invited the [most important] government officials, the [most important] army leaders, and the most important men in Galilee [district] in order that they might eat [and celebrate with him].
22 Ushonon Hiriduya da ada su avu nbun mine, ata Hiridus ku nin namara me lanza nmang. Ugoh tunna aworo kuburẹ, ''vat nimon ilenge na udinin suwẹ, tirini nma nifi ining''
[While they were eating], Herodias’ daughter came into the room and danced, and that pleased [King] Herod and his guests. So the king said to her, “Ask me for whatever you desire and I will give it to you!”
23 A siloghe aworo, vat nimon ile na utirini, nba nifi, adi ma yitu udu kiyitik nayi tigo ning.''
He said to her, “Whatever you ask, I will give it to you! I will give you up to half of what I own and rule, if you ask for it. May God punish me [if I do not do what I have promised]!”
24 A nuzu udas adi woro nname, ''Iyaghari imba tiringhe?'' Unẹ woroghe ''Litin Yuhana unan sun baptisma.''
The girl immediately left the room and went to her mother. She [told her what the king had said, and] asked her, “What shall I ask for?” Her mother replied, “[Ask the king to give you] the head of John the Baptizer!”
25 A kpila mass udu nan nya kudarẹ kitin gohwe a woroghe, Ndinin su uni nene litin Yuhana unan sun baptisma nan nya kishik.''
The girl quickly entered the room again. She went to the king and she requested, “I want you to command someone to [cut off] the head of John the Baptizer [and] give it to me at once on a platter, [so that my mother can know he is dead]!”
26 Imone tunna ita Ugohwẹ yototo, ama bara isilingme nin namara a didyawe, na ayinno unari nimone na kuburen tirino ba.
The king became very distressed [when he heard what she asked for], because he knew John was a very righteous man (OR, because he now knew that he should not have made that promise to her). But he could not refuse [what she requested because] he had promised [that he would give her anything she asked for], and because his guests [had heard him promise that].
27 Ugohwẹ tunna a tọ nkong kusoja nan nya nanan cha nin liru likara a dọ adi kala litin Yuhana a dak mun. Unan chawẹ do adi werin litin Yuhana nan nya kilari lichine.
So the king at once ordered the man who executes prisoners to go and [cut off] John’s head and bring it [to the girl]. That man went to the prison and cut off John’s head.
28 A da nin litẹ na kishik ada na kubure, ame kubure na unamẹ.
He [put it on] a platter, brought it back, and gave it to the girl. The girl took it to her mother.
29 Nin lanzu nani, anan katwa me da ida yauna libẹ idi kasu.
After John’s disciples heard [what happened], they went [to the prison] and took John’s body and then they buried [it in a burial cave].
30 Anan kadurẹ pitiruno atimine kitin Yisa, ibelinghe vat nimon ile na isu nin nilẹ.
The [twelve] apostles returned to Jesus [from the places to which they had gone]. They reported to him what they had done and what they had taught [to people].
31 Aworo ani dan vat min tido likot kiti ka na anit diku ba ida shin baat. ''Bara na among wadi idasu igyiza, na ise kubin shinu sa kun linimonli ba.
He said to them, “Come [with me] to a place where no people are living, in order that we can be alone and rest a little while!” [He said this] because many people were continually coming to them and going [away again], with the result that [Jesus and] his disciples did not have time to eat [or do anything else].
32 Itunna igya nan nya zirgin nmyen udu kan kiti tik ussanminu.
So they went away by themselves in a boat to a place where no people were living.
33 Ama anite yene nani kubin gyiwẹ iyinno. Itunna iwufuani ligowe nin nabunu unuzu nigbiri-nigbiri, idi yarin nani udi durẹ.
[But many] people saw them leaving. They also recognized [that they were Jesus and the disciples, and they saw where they were going]. So they ran [ahead on land] from all the [nearby] towns to the place [where Jesus and his disciples were going]. They [actually] arrived there before [Jesus and the disciples].
34 Kube na iduru ugauwe, Yisa yene ligozin, alanza inkune kune mine, bara na iwa masin fo ligọ nakam sa unan dortu nighinu. A tunna dursuzu nani nimon gbardang.
As Jesus [and his disciples] got out of the boat, Jesus saw this large crowd. He felt sorry for them because they were [confused], like sheep that do not have a shepherd. So he taught them many things.
35 Kiti tunna kita yilili, nono katwa me woroghe, ''kikane kiti kikoneri, tutung kitin mal cizunu usiru.
Late [in the afternoon], the disciples came to him and said, “This is a place where no people live and it is very late.
36 Turno nani idọ na kipin nin nigin gbiri inan disesu umonli usammin.''
[So] send the people away in order that they may go to the surrounding farms and villages in order that they can buy for themselves something to eat!”
37 Yisa kpana a woroani, ''Anung na nani imonlẹ ili.''I woroghe, ''Ti wasa tidi seru imonli nakalt aba ibatina naniẹ?''
But he replied, “[No], you [yourselves] give them something to eat!” They replied, “(We could not buy enough bread to feed [this crowd], even if we had as much money as a man earns by working 200 days!/How could we buy enough bread to feed [this mob], even if we had as much money as a man earns by working 200 days?)” [RHQ]
38 Aworo nani, ''Idin nin nimalak imashina? Chan idi gbin.”''Kube na igbinọ, iworo, imalak itaun nin nibọ iba.''
But he replied to them, “How many loaves of bread do you have? Go and find out!” They [went and] found out and then they told him, “We have [only] five flat loaves and two [cooked] fish!”
39 A ta anitẹ vat iso abut-abut kitenen kpi ushifi.
He instructed [the disciples to tell] all the people to sit down on the green grass.
40 Na isọ abute; among akalt akalt, among akut a taun-taun.
So the people sat in groups. There were 50 people in some groups and 100 people in other groups.
41 A yauna imalak itaune nin ninbo ibẹ a ghatina kitene kani, a ta nmari ku, anin na nono katwa me ikoso ligozin nanitẹ.
Jesus took the five flat loaves and the two fish. He looked up towards heaven and thanked [God] for them. Then he broke the loaves and fish into pieces and kept giving them to the disciples in order that they would distribute them to the people.
42 I leo imonli ine vat mine kogha shitu gbem icinọ kagisighe.
Everyone ate [this food] until they all had enough to eat!
43 I pitiro kagisighe ita nakuzung likure nin naba.
The disciples then collected twelve baskets full of pieces [of bread] and of the fish [that were left over].
44 A rika na iwa li imonlẹ, nalililme amui ataunari wadi.
There were approximately 5,000 men who ate the bread [and fish. They did not even count the women and children].
45 A tunna ata anan katwa ipira uzirgi igya nbunme udu uleli uwule, udun Betaseda, ame na lawa kidung nfizu ligonzi nanite igya.
Right away Jesus told his disciples to get into the boat and then go ahead of him to Bethsaida [town, which was] further around [Lake Galilee. He stayed and] dismissed the many people who were there.
46 Na iwa malu kiti, a tunna a ghana likup nwo adi ti nlira.
After he said goodbye to the people, he went up into the hills in order to pray.
47 kulele da uzirge nin diyita kitik kulẹ, ame nin di yita usame ndase.
When it was evening, the [disciples’] boat was in the middle of the lake and Jesus was by himself on the land.
48 Ayene ani idin notuzu kiyitik kulẹ, bara na ufunu wadin yauzunu nani. Kitike wa di kimal fulu kiti kube wa di nafo ikoro inas, awa din chinu kitenen nmgyene uchin du kiti mine, ata nafo aba katuani.
He saw that the wind was [blowing] against them as they rowed. As a result, they were having great difficulty. He approached them early in the morning, when it was still dark, by walking on the water. He intended to walk by them.
49 Na iyene nchin kitenen kurawe, itunnan su au nmọleri i ta ntẹt,
They saw him walking on the water, but they thought that he was a ghost. They screamed
50 bara na iwa iyeneghe, fiu kifo nani kang. Ame tunna ata deidei alirina nan ghinu aworo, ''Tan ayi akone! Mẹri di! Na iwa lanza fiu ba.''
because they all were terrified when they saw him. But he talked to them. He said to them, “Be calm! Do not be afraid, [because] it is I!”
51 A pira nan nya zirge ligowe nan ghinu, ufune tunna uyisina dang, vat mine umamaki kifo nani ninghe.
He got into the boat [and sat down] with them and the wind [immediately] blowing. They were completely amazed [about what he had done].
52 Bara na iwa yinin ubeleng nakalang nimonli ine ba, nibinayi wa di deidei nyinne ba.
[Although they had seen Jesus multiply] the [bread and the fish], they did not understand [from that how powerful he was, as they should have]. They did not think clearly about it.
53 Kube nawa kafin kurawe, ida tolo kagbirin Janisarata inin tere uzurge nmyene kikane.
After they went further around [Lake Galilee in a boat, they came to the shore at Gennesaret town]. Then they tied up the boat there.
54 Na itolo nan nya zirgi nmyene, anite tunna iba yinnọ Yisa ku deidei.
As soon as they got out of the boat, [the people there] recognized Jesus.
55 A nite tunna ipira udu nan nya kipinẹ vat idin nuchu nin nanan tikonu kitene nawaga mine, idasa mung kitime, ligan kiti ka na iwa lanza anuzu cin due.
So they ran throughout the whole district [in order to tell others that Jesus was there]. Then the people [placed] those who were sick on stretchers and carried them to any place where they heard [people say] that Jesus was.
56 Vat kiti ka na awa piru ku nin gin gbiri, sa kagbiri, sa kipin, asa ida chiso anan tikonu nan nya niti tikasau, inin sughe kuchu kusu ayinin nani idi dudo (kubaga) kulutuk chass. Vat ligan nalenge na iwa dudo, iwa se ushinu.
In whatever village, town or other place where he entered, they would bring to the marketplaces those who were sick. Then the [sick people] would beg Jesus to let them touch [him or] even the edge of his clothes [in order that Jesus might heal them]. All those who touched [him or his robe] were healed.
