Markos 6
1 Yisa nuzu kikane ada kipin me, nono katwa me dofinghe.
Jesus left that place, and accompanied by his disciples, came into his own part of the country.
2 Na liri na Sabbath nda, adursuzo nani nan nya kutin nlira. Indya nanit ale na iwa lanzaghe fiu kifo nani. Iworo, ''Nweri ana se ule udursuze ku?'' Uyapin uyirari ulele na Kutellẹ na nighe? ''Kayapin katwa fiu wari kane adin su nin nachara me?''
When it came Sabbath he began to teach in the synagogue; many, as they listened, were deeply impressed. "Where did he get all this?" they asked; "What is the wisdom that is given to this man, and miracles such as these that happen at his hands?
3 Na unan kisẹ kanere ulele, usaun Maremu, gwanan Yakubu nin Joses, a Yahuda nin Simon ba?''
Is not this the carpenter, the son of Mary, and the brother of Jamesand Joses and Judas and Simon? And are not his sisters here with us?"
4 Yisa woro nani, ''Na unan liru nin nu Kutellẹ din diru ngogong ba, se nan nya kagbiri me nin likura me, a nan nya gamẹ,''
So they disapproved of him. Then Jesus said to them, "A prophet is not without honor except in his native land and among his relatives and in his home."
5 Na awa yinin usu kang katwa kadya nan nya kipinme ba, ma anan tikonu batari awa tarda nani achara ishino chas.
And he was unable to do any miracle there, except that he laid his hands on a few sick folk and healed them.
6 Usalin yinnu sa uyenu minere na Yisa ku umamaki. A pira nan nya nigbiri mine adursuzo nani.
And he wondered at their lack of faith. So he went among the neighboring villages, teaching.
7 A yichila nono katwa me likure nin nan waba, a tonani inung nababa, a nani likara kitene tiruhohi tinanzang,
Then summoning the Twelve to him, he began to send them out two by two, giving them authority over unclean spirits.
8 a ta nani ligan na iwa yiru imomon ba se ucan ncin. Na iwa yiru imonli sa nka likura, sa ikurfung najip mine ba,
He bade them take nothing but a staff for their journey; no bread, no wallet, no coins in their purse;
9 ima shonu akpatak nabunu mine, ba nin nalutuk aba.
they were to wear sandals, but not to put on two tunics.
10 A woro nani ''Asa ipira kilari, iso ku udu lirin gyu mine.
"Wherever you enter a house," he told them, "remain there until you leave the place;
11 Andi nkan kiti nnari useru munu, sa inari ulanzu munu, asa iba gyu kitẹ, ikotino lidau nabunu mine kitẹ, unan so imon bellu nati mine,'' Ndin belu minu kidegen, Usodom nin Gomora ma katunu nin lanzu nmang liri nshara nin kagbiri kane.
and if any place does not receive you, or listen to you, as you go out of it shake off the dust under your feet, as a warning to them."
12 Inuzu idin bellu anit icin alapi mine.
So they fared forth and summoned men to repentance.
13 Inutuzuno agbergenu gbardang, itinto anan tikonu, ishizuno nin ghinu gbardang.
They cast out many demons, and anointed many sick people with oil and cured them.
14 Ugoh Hirdus lanza nani, bara na lisan Yisa wa nuzu kanang. Among yitang du au Yuhana unan sun Mbaptismari ina fyaghe nan nya kisek, bara nanere nta wang adin suzu matiza likara.''
King Herod heard it, for the name of Jesus had become well known, People were saying, "Johnthe Baptist is risen from the dead, and on that account these powers are working in him."
15 Among mine woro, ''Iliyari di'.'' Among tutung woro au ''Unang kadura Nnu Kutellẹ ari, nafo umong nan nya kaduran nnu Kutellẹ na awadi nanan burnu.''
"He is Elijah," said others. And still others were saying, "He is a prophet, like one of the old prophets."
16 Na Hiridus nlanza nani aworo ''Yuhana na nwan kalaghe liti inan fyaghe.''
But when Herod heard, he said, "That Johnwhom I beheaded has come back to life."
17 Ame Hiriduse litime, wa ti ikifo Yuhana ku a tereghe nan nya kilari lichin, bara Hiriduya uwanni gwaname Filibus na awa nutu asu ilugma mun.
Now this Herod had sent and arrested John, and bound him in prison, for the sake of Herodias, his brother Philip’s wife, whom he had married.
18 Bara na Yuhane wa bellin Hiridus ku, ''Na uchau nan nya duka uyaun uwannin gwanafine usu ilugma mun ba.''
For Johnhad often told Herod, "It is not right for you to live with your brother’s wife."
19 Ame Hiriduya ta tinanayi kitenen lirun Yuhana, atunna a pizira umolughe. Ama na ase libau ba,
So Herodias hated him, and wished to put him to death;
20 bara na Hiridus wa din lanzu fiun Yuhanẹ, bara ayiru Yuhana unan lanzun fiu Kutellẹri nin chin ukanang, unere ta Hiriduse gyesheghe bara imoi imon wa seghe. Kube na awa lanza uwazin Yuhana, asa fyaghe kibinayi, vat nanẹ, ata ayi abọ nin lanzun nlirun Yuhana.
but she could not, for Herod was afraid of Johnbecause he knew that he was a just and holy man. So he kept him safe. When he listened to Johnhe was much exercised, yet he found pleasure in listening to him.
21 Na lirin nda na Hiriduya nsẹ kubi kongo na aba su imon kibinayi me, abata gai lirin kulu nayiri kumantin, Hiridus asu likanju limang bara Agoh nyi, Agoh likum nan nadidyan Galili, bara liburi libọ lirin maru me.
Then came a convenient day, when Herod on his birthday held a feast for his lords and generals and the leading men of Galilee,
22 Ushonon Hiriduya da ada su avu nbun mine, ata Hiridus ku nin namara me lanza nmang. Ugoh tunna aworo kuburẹ, ''vat nimon ilenge na udinin suwẹ, tirini nma nifi ining''
at which the daughter of Herodias herself came in and danced. She charmed Herod and his guests. "Ask me whatever you want," said the king to the young girl, "and I will give it to you."
23 A siloghe aworo, vat nimon ile na utirini, nba nifi, adi ma yitu udu kiyitik nayi tigo ning.''
He even swore to her that whatever she asked, he would give it to her, up to half his kingdom.
24 A nuzu udas adi woro nname, ''Iyaghari imba tiringhe?'' Unẹ woroghe ''Litin Yuhana unan sun baptisma.''
So she came out and said to her mother, "What shall I ask for?" "The head of Johnthe Baptist," she replied.
25 A kpila mass udu nan nya kudarẹ kitin gohwe a woroghe, Ndinin su uni nene litin Yuhana unan sun baptisma nan nya kishik.''
So she at once hurried in to the king and made her request, "I want you," she said, "to give me, without delay, the head of Johnthe Baptist on a charger."
26 Imone tunna ita Ugohwẹ yototo, ama bara isilingme nin namara a didyawe, na ayinno unari nimone na kuburen tirino ba.
Then the king was exceedingly sorry; yet on account of his oaths and his guests he was unwilling to disappoint her.
27 Ugohwẹ tunna a tọ nkong kusoja nan nya nanan cha nin liru likara a dọ adi kala litin Yuhana a dak mun. Unan chawẹ do adi werin litin Yuhana nan nya kilari lichine.
So he sent at once a soldier of the guard with orders to bring his head.
28 A da nin litẹ na kishik ada na kubure, ame kubure na unamẹ.
And he went and beheaded Johnin prison, brought his head on a platter, and gave it to the young girl, and she gave it to her mother.
29 Nin lanzu nani, anan katwa me da ida yauna libẹ idi kasu.
When John’s disciples heard of this, they came, and took his body, and laid it in a tomb.
30 Anan kadurẹ pitiruno atimine kitin Yisa, ibelinghe vat nimon ile na isu nin nilẹ.
When the apostles had come back to Jesus, they told him all the things they had done, and all they had taught.
31 Aworo ani dan vat min tido likot kiti ka na anit diku ba ida shin baat. ''Bara na among wadi idasu igyiza, na ise kubin shinu sa kun linimonli ba.
Then he said to them, "Come apart, yourselves, to a quiet spot, and rest a while." For there were many coming and going, and they could not get time even to eat.
32 Itunna igya nan nya zirgin nmyen udu kan kiti tik ussanminu.
So they sailed away privately to a solitary place.
33 Ama anite yene nani kubin gyiwẹ iyinno. Itunna iwufuani ligowe nin nabunu unuzu nigbiri-nigbiri, idi yarin nani udi durẹ.
However, many saw them going, and recognized them, and ran together by land from all the neighboring towns, and arrived there first.
34 Kube na iduru ugauwe, Yisa yene ligozin, alanza inkune kune mine, bara na iwa masin fo ligọ nakam sa unan dortu nighinu. A tunna dursuzu nani nimon gbardang.
So when Jesus landed he saw a vast multitude, and he was moved with compassion for them, because they were like sheep without a shepherd, and he began to teach them many things.
35 Kiti tunna kita yilili, nono katwa me woroghe, ''kikane kiti kikoneri, tutung kitin mal cizunu usiru.
Then when the day was now far spent, his disciples came to him and said. "This place is desert, and the day is now far spent.
36 Turno nani idọ na kipin nin nigin gbiri inan disesu umonli usammin.''
Send the people away so that they may go to the farms and villages about here, and buy themselves something to eat."
37 Yisa kpana a woroani, ''Anung na nani imonlẹ ili.''I woroghe, ''Ti wasa tidi seru imonli nakalt aba ibatina naniẹ?''
In answer he said to them, "You yourselves are to give them food." "Are we to go and buy fifty dollars worth of bread," they said, "and give them food?"
38 Aworo nani, ''Idin nin nimalak imashina? Chan idi gbin.”''Kube na igbinọ, iworo, imalak itaun nin nibọ iba.''
"How many loaves have you?" he answered. "Go and see." When they had found out, they said, "Five, and two fishes."
39 A ta anitẹ vat iso abut-abut kitenen kpi ushifi.
Then he directed them to make all sit down by companies on the green grass.
40 Na isọ abute; among akalt akalt, among akut a taun-taun.
And they sat down like beds in a garden, by hundreds and by fifties.
41 A yauna imalak itaune nin ninbo ibẹ a ghatina kitene kani, a ta nmari ku, anin na nono katwa me ikoso ligozin nanitẹ.
Then he took the five loaves and the two fishes, and looking up to heaven he blessed, broke the loaves in pieces, and kept giving to the disciples to distribute.
42 I leo imonli ine vat mine kogha shitu gbem icinọ kagisighe.
The two fish also he divided to them all.
43 I pitiro kagisighe ita nakuzung likure nin naba.
All ate and had enough; and they carried away broken fragments of bread and of fish, enough to fill twelve baskets.
44 A rika na iwa li imonlẹ, nalililme amui ataunari wadi.
Those who ate the bread were five thousand adult men.
45 A tunna ata anan katwa ipira uzirgi igya nbunme udu uleli uwule, udun Betaseda, ame na lawa kidung nfizu ligonzi nanite igya.
Then he at once compelled the disciples to embark in the boat and go before him to Bethsaida on the other side, while he sent the people away.
46 Na iwa malu kiti, a tunna a ghana likup nwo adi ti nlira.
After he had taken leave of them, he went away into the mountain to pray.
47 kulele da uzirge nin diyita kitik kulẹ, ame nin di yita usame ndase.
And when evening came, the boat was half-way across the sea, while he was on shore alone;
48 Ayene ani idin notuzu kiyitik kulẹ, bara na ufunu wadin yauzunu nani. Kitike wa di kimal fulu kiti kube wa di nafo ikoro inas, awa din chinu kitenen nmgyene uchin du kiti mine, ata nafo aba katuani.
but when he saw them distressed in rowing (for the wind was against them), about the fourth watch of the night he went to them, walking upon the sea,
49 Na iyene nchin kitenen kurawe, itunnan su au nmọleri i ta ntẹt,
they thought it was an apparition and shrieked aloud, for they all saw him and were terrified.
50 bara na iwa iyeneghe, fiu kifo nani kang. Ame tunna ata deidei alirina nan ghinu aworo, ''Tan ayi akone! Mẹri di! Na iwa lanza fiu ba.''
But he at once spoke with them, saying. "Courage! It is I. Do not be afraid!"
51 A pira nan nya zirge ligowe nan ghinu, ufune tunna uyisina dang, vat mine umamaki kifo nani ninghe.
Then he got into the boat beside them, and the wind ceased, and they were utterly astounded,
52 Bara na iwa yinin ubeleng nakalang nimonli ine ba, nibinayi wa di deidei nyinne ba.
for they had not understood about the loaves; on the contrary their heart was hardened.
53 Kube nawa kafin kurawe, ida tolo kagbirin Janisarata inin tere uzurge nmyene kikane.
When they had crossed over they landed at Gennesaret and moored to the shore.
54 Na itolo nan nya zirgi nmyene, anite tunna iba yinnọ Yisa ku deidei.
As soon as they got out of the boat, the people at once recognized him,
55 A nite tunna ipira udu nan nya kipinẹ vat idin nuchu nin nanan tikonu kitene nawaga mine, idasa mung kitime, ligan kiti ka na iwa lanza anuzu cin due.
and began running over that whole country, and carrying the sick about on their beds, wherever they heard he was.
56 Vat kiti ka na awa piru ku nin gin gbiri, sa kagbiri, sa kipin, asa ida chiso anan tikonu nan nya niti tikasau, inin sughe kuchu kusu ayinin nani idi dudo (kubaga) kulutuk chass. Vat ligan nalenge na iwa dudo, iwa se ushinu.
And whenever he entered into villages or cities or the fields they would lay the sick in the market-places and beseech him to let them touch even the tassel of his cloak, and all who touched him were made well.
