Markos 5
1 Idå ida kafina ule uwul kule, udu kon kusari nmyin nanit in Garasina.
And thei camen ouer the see in to the cuntree of Gerasenes.
2 Nin nuzun Yisa nan nya zirgin nmyene, umong unit nin ruhu unangzang zuro ninnghe. Unite wa nuzu nan nya nisek.
And aftir that he was goon out of the boot, anoon a man in an vncleene spirit ran out of birielis to hym.
3 Unite wa sosin nan nya nisek. na umong wa duku ule na awasa a kifoghe ba, ma ining woro iterughe nin nyang.
Which man hadde an hous in biriels, and nether with cheynes now myyte ony man bynde hym.
4 Iwa sö ntechughe ayiri gbardang nin ni nyang nan tiseleng nabunu me. Vat nani asa a tacha inyanghe umunu tiselenghe ku. Na umong wa dutu ku nin likara nworu aterughe ba.
For ofte tymes he was boundun in stockis and chaynes, and he hadde broke the chaynes, and hadde broke the stockis to smale gobetis, and no man myyte make hym tame.
5 Ko kame kitik nin lirin nan nya nisek nin nakup, asa tiza ntèt ayilizuno abasa kidowo me nin natala apapat.
And euermore, nyyt and dai, in birielis and in hillis, he was criynge and betynge hym silf with stoonus.
6 Kube na awa tü iyizi ayene Yisa ku pït, atuna gya nin cum adi zuro nighe a tumuno nin nalun nbun me.
And he siy Jhesus afer, and ran, and worschipide hym.
7 Ajarta nin liwui lidya, “Iyanghari nba su ninfi, Yisa, Gono Kutellẹ Kudindya? Umunu nin Kutellẹ yenje uwa tï nneo.”
And he criede with greet voice, and seide, What to me and to thee, thou Jhesu, the sone of the hiyest God? Y coniure thee bi God, that thou turmente me not.
8 Bara na Yisa wa din bellughe “Nuzu nya kidowon nnit ulele, fë uruhu unanzang”
And Jhesus seide to hym, Thou vnclene spirit, go out fro the man.
9 A tiringhe, “Lisafe nghari?” Aworoghe “Lisaninghe libutari bara na ti karin.”
And Jhesus axide hym, What is thi name? And he seith to hym, A legioun is my name; for we ben many.
10 Aso nfoghe nachara aworoghe na awa nutun nani nkoni kusari nyë ba.
And he preiede Jhesu myche, that he schulde not putte hym out of the cuntrei.
11 Kikane kitene nakupe, ligö nalede wadi kileo ku.
And there was there aboute the hille a greet flok of swyn lesewynge.
12 Ifoghe achara iworoghe, “Turno nari nan nya ligö nalede tipiru nan nya mine.”
And the spiritis preieden Jhesu, and seiden, Sende vs into the swyn, that we entre in to hem.
13 Ayina nani mun idi piru. Tiruhu tinanzaghe tunna tinuzu tipira ligö naledẹ, itunna ilala rididi udi piru nan nya kurawa. Ngbardang ligö naledẹ wa duru amui aba na nmyenẹ wa gya nin naning.
And anoon Jhesus grauntide to hem. And the vnclene spiritis yeden out, and entriden in to the swyn, and with a greet birre the flocke was cast doun in to the see, a twei thousynde, and thei weren dreynt in the see.
14 Anan su ncha naledẹ gya nin cum uduṣnan nya kipin idi belli imon ile na ise nani, anit tunna inuzu gbardang udun ndi yenu nbelenghe.
And thei that kepten hem, fledden, and tolden in to the citee, and in to the feeldis; and thei wenten out, to se what was don.
15 Ida kitin Yisa, ida yene unite na awa di nan nya tishot nagbergenue sosin, a nin kirin a litulme kite. Fiu kifo kogha ku.
And thei camen to Jhesu, and sayn hym that hadde be trauelid of the feend, syttynge clothid, and of hool mynde; and thei dredden.
16 Ale na iwa yene imon ile na isü unit une na awadi nin na gbergenue imon ile na inung yene ikuru ibelle nani ubelle nalede ane.
And thei that saien, hou it was don to hym that hadde a feend, and of the swyne, telden to hem.
17 Anit ane na iwa dak kitin Yisa idin sughe kucukusu anuzu kagbiri mine.
And thei bigunnen to preie hym, that he schulde go a wei fro her coostis.
18 Unite na awa di neo nin na gbergenue da kitin Yisa kube na awa ciju upiru nan nya zirgin nmyen uchin nyiu. Unite tiringhe sa aba yinnu igya ligowe ninghe.
And whanne he yede up in to a boot, he that was trauelid of the deuel, bigan to preie hym, that he schulde be with hym.
19 Yisa wantighe ugyu ligowe nan ghinu, aworoghe, “Chang kilari kiti nanit fe, udi belli nani imon ile na Kutellẹ nṣufi, nin kune-kune na asufi.”
But Jhesus resseyuede hym not, but seide to hym, Go thou in to thin hous to thine, and telle to hem, hou grete thingis the Lord hath don to thee, and hadde merci of thee.
20 Unite tunna a gya adi malu kiti nin bellenghe vat nan nya Dikapolis imon ile na Yisa sughe mun. Vat mine tunna ita kpak.
And he wente forth, and bigan to preche in Decapoli, hou grete thingis Jhesus hadde don to hym; and alle men wondriden.
21 Kube na Yisa nkafina kurawe nan nya zirgin mmyene udu uleli uwule, ligozin nanit pitirno kupome, ame yisina ingau kurawe.
And whanne Jhesus hadde gon vp in to the boot eftsoone ouer the see, myche puple cam togidere to him, and was aboute the see.
22 Umon nan nya nadi dya kutin lira unan lisan Jairus, na awa yene Yisa ku, adeo nabunume.
And oon of the princis of synagogis, bi name Jayrus, cam, and siy hym, and felde doun at hise feet,
23 A tunna nfoghe nachara kang, aworoghe, “Kashono ni kabene din cinu ku. kusari ntafi da uda tardaghe uchara fe anan shinu ata ulai.”
and preyede hym myche, and seide, My douyter is nyy deed; come thou, putte thin hoond on her, that sche be saaf, and lyue.
24 Yisa gya ligo nin ghe ligozin nanit gbardang wufughe, i pardizaghe chot-chot.
And he wente forth with hym, and myche puple suede hym, and thruste hym.
25 Umon uwani wa duku na awa din neu nin yenu naffa akus likure nin naba.
And a womman hadde ben in the blodi fluxe twelue yeer,
26 Awa niu kang nachara nanan tikankan. Awultino nachara me vat. Na ashino ba, ukone na yitan kpizinu.
and hadde resseyued many thingis of ful many lechis, and hadde spendid al hir good, and was nothing amendid, but was rather the wors, whanne sche hadde herd of Jhesu,
27 Alanza ubelleg Yisa. A tunna a kyio kimal me achina nan nya ligozine adudo kubaga kulutuk me.
sche cam among the puple bihynde, and touchide his cloth.
28 Aworo na kibinayi me, “Inwa dudo kubaga kulutuk me chas, nba shinu.”
For sche seide, That if Y touche yhe his cloth, Y schal be saaf.
29 Na a dudoghe uyenu nafa me tunna uyisina, a tunna alanza ashino nan nya in niu me.
And anoon the welle of hir blood was dried vp, and sche felide in bodi that sche was heelid of the siknesse.
30 Yisa lanza deidei kidowo me likaran nuzu, a girtino nan nya ligozin nanite a tirino, “ghari dudo kultuk ning?”
And anoon Jhesus knewe in hym silf the vertu that was goon out of hym, and turnede to the puple, and seide, Who touchide my clothis?
31 Nono katwa me woroghe, “fen yene ligozin lole na ikilin fi unin woro gharin dudoiya?
And hise disciplis seiden to hym, Thou seest the puple thristynge thee, and seist, Who touchide me?
32 Yisa gitirno yenju kiti anan yene sa ghari dudoghe.
And Jhesus lokide aboute to se hir that hadde don this thing.
33 Uwani une nin yiru nimon ile na iseghe atunna ada nin fiu nin ketuzu kidowo a deu nbun Yisa a bellinghe kidegeghe vat.
And the womman dredde, and quakide, witynge that it was doon in hir, and cam, and felde doun bifor hym, and seide to hym al the treuthe.
34 Aworoghe ''ushononinghe, uyinnu sa uyenufe nnafi ushinu. Chang nan nya nayi ashewu uso uchine, fang sa ukonu''
And Jhesus seide to hyr, Douytir, thi feith hath maad thee saaf; go in pees, and he thou hool of thi sijknesse.
35 A aduntun nliru nin wane, anit di dak unuzu kilarin nanbun kutin lirẹ, idin sughe, “ushonofe nku. Iyaghari nni nnan dursuzu nanite ijasi?
Yit while he spak, messangeris camen to the prince of the synagoge, and seien, Thi douytir is deed; what traueilist thou the maistir ferther?
36 Na alanza imon ile na idin belle, Yisa woro nnan nbun kuti nlire,”na uwa lanza fiu ba. Yinin fi cas.”
But whanne the word was herd that was seid, Jhesus seide to the prince of the synagoge, Nyle thou drede, oonli bileue thou.
37 Na awa yinnin umon nan nya nanite dofinghe ba, ma Bitrus nin Yakubu, a Yuhana gwanan Yakubu.
And he took no man to sue hym, but Petir, and James, and Joon, the brother of James.
38 Ipira nan nya kilarin nnan bun kuti nlire. Yisa yene ubunkurunu kiti, anite nin di kuculu nin kalzun ntẹt.
And thei camen in to the hous of the prince of the synagoge. And he saie noyse, and men wepynge and weilynge myche.
39 Na apira kilare, aworo nani, ''iyaghari nta ibukuro kiti nene, nin kuculu? Kabure nku ba, adin nmorori.''
And he yede ynne, and seide to hem, What ben ye troublid, and wepen? The damesel is not deed, but slepith.
40 Isisaghe tak, atunna anutuno nani vat ndas. Atunna ayira uchife nin nnan gone nan nalenge na iwa di ligowe, ipira nan nya kutiyẹ na gono wa nonku.
And thei scorneden hym. But whanne alle weren put out, he takith the fadir and the modir of the damesel, and hem that weren with hym, and thei entren, where the damysel laye.
41 A kifo gonẹ inchara, a woroghe ''Talitha koumi,'' unnare, kabura, nworofi fita.''
And he helde the hoond of the damesel, and seide to hir, Tabita, cumy, that is to seie, Damysel, Y seie to thee, arise.
42 kabure fita deidei a tunnan chin (akus kanin likure nin nabari wadi). Anite vat umamaki kifonani.
And anoon the damysel roos, and walkide; and sche was of twelue yeer. And thei weren abaischid with a greet stonying. And he comaundide to hem greetli, that no man schulde wite it.
43 A kpada nani nin likara yenje umon wa yinin imon ile na asu. A woro nani nanghe imonli ali.
And he comaundide to yyue hir mete.
