Markos 5
1 Idå ida kafina ule uwul kule, udu kon kusari nmyin nanit in Garasina.
Jesus and his disciples arrived on the [east] side of Lake [Galilee. They landed near] where the Gerasene [people lived].
2 Nin nuzun Yisa nan nya zirgin nmyene, umong unit nin ruhu unangzang zuro ninnghe. Unite wa nuzu nan nya nisek.
There was a man in that region whom evil spirits controlled.
3 Unite wa sosin nan nya nisek. na umong wa duku ule na awasa a kifoghe ba, ma ining woro iterughe nin nyang.
[Because that man was violent and people were afraid of him], they had tied him up many times. [As he grew more violent], no one was able to tie him up any longer, not even with chains,
4 Iwa sö ntechughe ayiri gbardang nin ni nyang nan tiseleng nabunu me. Vat nani asa a tacha inyanghe umunu tiselenghe ku. Na umong wa dutu ku nin likara nworu aterughe ba.
because the chains would be broken by him {he would break the chains} whenever he was bound {they bound him} with them. The iron shackles would also be smashed by him {He would also smash the iron shackles} whenever they were fastened {they fastened them} [on his feet].
5 Ko kame kitik nin lirin nan nya nisek nin nakup, asa tiza ntèt ayilizuno abasa kidowo me nin natala apapat.
He lived in one of the caves [where they bury dead people]. During both night and day he would scream among the caves and in the hills. He would also cut himself with [sharp] stones. [That day] he came out of the caves.
6 Kube na awa tü iyizi ayene Yisa ku pït, atuna gya nin cum adi zuro nighe a tumuno nin nalun nbun me.
As Jesus [and his disciples got] out of the boat, that man saw Jesus from a distance. He immediately ran to Jesus, and then he knelt before him.
7 Ajarta nin liwui lidya, “Iyanghari nba su ninfi, Yisa, Gono Kutellẹ Kudindya? Umunu nin Kutellẹ yenje uwa tï nneo.”
Jesus said to the evil spirit, “You evil spirit, come out of this man!” [But the demon did not leave quickly]. It shouted very loudly, “Jesus, I [know that you are the] (Son of/man who is also) God, so (we have nothing in common./what do we have in common?) [IDM, RHQ] [So leave me alone] I ask you to promise, knowing God is listening, that you will not torture me [now]!”
8 Bara na Yisa wa din bellughe “Nuzu nya kidowon nnit ulele, fë uruhu unanzang”
9 A tiringhe, “Lisafe nghari?” Aworoghe “Lisaninghe libutari bara na ti karin.”
[So, in order to expel the demon more easily], Jesus asked him, “What is your name?” He replied, “My name is Crowd/Mob because there are many of us [evil spirits in this man].”
10 Aso nfoghe nachara aworoghe na awa nutun nani nkoni kusari nyë ba.
Then the evil spirits fervently kept begging Jesus that he not send them out of the region.
11 Kikane kitene nakupe, ligö nalede wadi kileo ku.
[At the same time], a large herd of pigs was (grazing/rooting for food) nearby on the hillside.
12 Ifoghe achara iworoghe, “Turno nari nan nya ligö nalede tipiru nan nya mine.”
So the evil spirits pleaded with Jesus, “Allow us to go to the pigs in order that we might enter them!”
13 Ayina nani mun idi piru. Tiruhu tinanzaghe tunna tinuzu tipira ligö naledẹ, itunna ilala rididi udi piru nan nya kurawa. Ngbardang ligö naledẹ wa duru amui aba na nmyenẹ wa gya nin naning.
He permitted them [to do that]. So the evil spirits left the man and entered the pigs. The herd, [which numbered] about 2,000, rushed down the cliff into the lake, and drowned in the lake.
14 Anan su ncha naledẹ gya nin cum uduṣnan nya kipin idi belli imon ile na ise nani, anit tunna inuzu gbardang udun ndi yenu nbelenghe.
The men who had been tending the pigs ran and reported in the town and the countryside [what had happened. Many people] went to see what had happened.
15 Ida kitin Yisa, ida yene unite na awa di nan nya tishot nagbergenue sosin, a nin kirin a litulme kite. Fiu kifo kogha ku.
They came to [the place where] Jesus [was]. Then they saw the man whom evil spirits had [previously] controlled. He was sitting there with clothes on and mentally sound. [As a result], they became afraid [because they thought that Jesus might destroy more of their property]. (OR, [they realized that Jesus must be very powerful].)
16 Ale na iwa yene imon ile na isü unit une na awadi nin na gbergenue imon ile na inung yene ikuru ibelle nani ubelle nalede ane.
The people who had seen what had happened described what had happened to the man whom the evil spirits [previously] controlled. They also described [what had happened to] the pigs.
17 Anit ane na iwa dak kitin Yisa idin sughe kucukusu anuzu kagbiri mine.
Then the people pleaded with Jesus to leave their region.
18 Unite na awa di neo nin na gbergenue da kitin Yisa kube na awa ciju upiru nan nya zirgin nmyen uchin nyiu. Unite tiringhe sa aba yinnu igya ligowe ninghe.
As Jesus got in the boat [in order to leave], the man whom the evil spirits [previously] controlled begged Jesus, “[Please let me] go with you!”
19 Yisa wantighe ugyu ligowe nan ghinu, aworoghe, “Chang kilari kiti nanit fe, udi belli nani imon ile na Kutellẹ nṣufi, nin kune-kune na asufi.”
But Jesus did not let him [go with him]. On the contrary, he said to him, “Go home to your family and tell them how much the Lord [God] has done for you, and tell them how [God] was kind to you.”
20 Unite tunna a gya adi malu kiti nin bellenghe vat nan nya Dikapolis imon ile na Yisa sughe mun. Vat mine tunna ita kpak.
So the man left [and traveled around] the Ten Towns [district]. He told people how much Jesus had done for him. All the people [who heard what the man said] were amazed.
21 Kube na Yisa nkafina kurawe nan nya zirgin mmyene udu uleli uwule, ligozin nanit pitirno kupome, ame yisina ingau kurawe.
Jesus [and his disciples] went in a boat back around Lake [Galilee] to where they were before. When they arrived at the shore of the lake, a large crowd gathered around Jesus.
22 Umon nan nya nadi dya kutin lira unan lisan Jairus, na awa yene Yisa ku, adeo nabunume.
One of the men who presided over a (synagogue/Jewish meeting place), whose name was Jairus, came there. When he saw Jesus, he prostrated himself at his feet.
23 A tunna nfoghe nachara kang, aworoghe, “Kashono ni kabene din cinu ku. kusari ntafi da uda tardaghe uchara fe anan shinu ata ulai.”
Then he pleaded with Jesus earnestly, “My twelve-year old daughter is [sick and] nearly dead! [Please] come [to my house] and place your hands on her in order that she will be healed {to heal her}, so that she will not die!”
24 Yisa gya ligo nin ghe ligozin nanit gbardang wufughe, i pardizaghe chot-chot.
So Jesus [and the disciples] went with him. A large crowd followed [Jesus] and [many] pushed close to him.
25 Umon uwani wa duku na awa din neu nin yenu naffa akus likure nin naba.
There was a woman [in the crowd] who had vaginal bleeding [EUP] [every day] for twelve years.
26 Awa niu kang nachara nanan tikankan. Awultino nachara me vat. Na ashino ba, ukone na yitan kpizinu.
She had suffered much while many doctors [treated her]. But although she had spent all [her money] to pay the doctors, she had not been helped {they had not helped her}. Instead, she had become worse [EUP].
27 Alanza ubelleg Yisa. A tunna a kyio kimal me achina nan nya ligozine adudo kubaga kulutuk me.
After she heard that Jesus [healed people], she came [to where he was and pushed] in the crowd [close] behind Jesus.
28 Aworo na kibinayi me, “Inwa dudo kubaga kulutuk me chas, nba shinu.”
She did that because she was thinking, “If I [touch him or] even if I touch his clothes, I will be healed {his power will heal me}.” So she touched Jesus’ clothes.
29 Na a dudoghe uyenu nafa me tunna uyisina, a tunna alanza ashino nan nya in niu me.
At once her bleeding stopped. At the same time, she sensed that she had been cured of {that [he] had cured} her illness.
30 Yisa lanza deidei kidowo me likaran nuzu, a girtino nan nya ligozin nanite a tirino, “ghari dudo kultuk ning?”
Jesus [also] immediately sensed that his power had healed someone. So he turned around in the crowd and asked, “Who touched my clothes?”
31 Nono katwa me woroghe, “fen yene ligozin lole na ikilin fi unin woro gharin dudoiya?
[One of] his disciples replied, “You can see that many people are crowding close to you! [Probably many people touched you]! So (why do you ask ‘Who touched me?’[/We are surprised] that you ask ‘Who touched me?’ [RHQ])”
32 Yisa gitirno yenju kiti anan yene sa ghari dudoghe.
But Jesus kept looking around in order to see the one who had done it.
33 Uwani une nin yiru nimon ile na iseghe atunna ada nin fiu nin ketuzu kidowo a deu nbun Yisa a bellinghe kidegeghe vat.
The woman was very afraid and trembling. [She thought that Jesus might be angry because she had violated the law that women who had such a] sickness [should not touch other people. But] she knew [that Jesus had healed her]. So she prostrated herself before him. Then she told him truthfully [about what she had done].
34 Aworoghe ''ushononinghe, uyinnu sa uyenufe nnafi ushinu. Chang nan nya nayi ashewu uso uchine, fang sa ukonu''
He said to her, “(Ma’am/Young lady), because you have believed [that I could heal you], I have healed you. You may go home with peace [in your heart/inner being], [because I promise that] you will not be sick [this way any more].”
35 A aduntun nliru nin wane, anit di dak unuzu kilarin nanbun kutin lirẹ, idin sughe, “ushonofe nku. Iyaghari nni nnan dursuzu nanite ijasi?
While Jesus was still speaking [to that woman], some people arrived who had come from Jairus’ house. They said [to Jairus], “Your daughter has [now] died. So (it is useless that you bother the teacher any longer [by urging him to go to your house]!/why do you bother the teacher any longer [by urging him to go to your house]?) [RHQ]”
36 Na alanza imon ile na idin belle, Yisa woro nnan nbun kuti nlire,”na uwa lanza fiu ba. Yinin fi cas.”
But when Jesus heard what these men said, he said to Jairus, “Do not think that the situation is hopeless! Just keep believing [that she will live]!”
37 Na awa yinnin umon nan nya nanite dofinghe ba, ma Bitrus nin Yakubu, a Yuhana gwanan Yakubu.
Then he allowed only [his three closest disciples], Peter, James, and John, to go with him [to Jairus’ house]. He did not allow any other people to go with him. After they arrived near the house, Jesus saw that the people there were in turmoil. They were weeping and wailing [DOU] loudly.
38 Ipira nan nya kilarin nnan bun kuti nlire. Yisa yene ubunkurunu kiti, anite nin di kuculu nin kalzun ntẹt.
39 Na apira kilare, aworo nani, ''iyaghari nta ibukuro kiti nene, nin kuculu? Kabure nku ba, adin nmorori.''
He entered the house and then he said to them, knowing that [he was going to cause her to live again], “(Do not make such a disturbance!/Why are you making such a disturbance?) [RHQ] Stop crying, for the child is not dead! On the contrary, she is [only] sleeping [HYP, EUP]!”
40 Isisaghe tak, atunna anutuno nani vat ndas. Atunna ayira uchife nin nnan gone nan nalenge na iwa di ligowe, ipira nan nya kutiyẹ na gono wa nonku.
The people laughed at him, [because they knew that she was dead]. But he sent all the other people outside the house. Then he took the child’s father and mother and the [three disciples] who were with him. He went into [the room] where the child was [lying].
41 A kifo gonẹ inchara, a woroghe ''Talitha koumi,'' unnare, kabura, nworofi fita.''
He took hold of the child’s hand and said to her [in her own language], “Talitha, Koum!” That means, “Little girl, get up!”
42 kabure fita deidei a tunnan chin (akus kanin likure nin nabari wadi). Anite vat umamaki kifonani.
At once the girl got up and walked around. ([It was not surprising that she could walk], because she was twelve years old.) [When this happened, all who were present] were very astonished.
43 A kpada nani nin likara yenje umon wa yinin imon ile na asu. A woro nani nanghe imonli ali.
Jesus ordered them strictly, “Do not tell anyone about [what I have done]!” Afterwards he told them that something to eat should be brought to the girl {that they should bring the girl something to eat}.
