Markos 5
1 Idå ida kafina ule uwul kule, udu kon kusari nmyin nanit in Garasina.
And they came unto the other side of the sea, into the country of the Gerasenes.
2 Nin nuzun Yisa nan nya zirgin nmyene, umong unit nin ruhu unangzang zuro ninnghe. Unite wa nuzu nan nya nisek.
And, when he went forth out of the boat, [straightway], there met him, from amongst the tombs, a man, in an impure spirit:
3 Unite wa sosin nan nya nisek. na umong wa duku ule na awasa a kifoghe ba, ma ining woro iterughe nin nyang.
who had his dwelling among the tombs, and, not even with a chain, any longer, was anyone able to bind him, —
4 Iwa sö ntechughe ayiri gbardang nin ni nyang nan tiseleng nabunu me. Vat nani asa a tacha inyanghe umunu tiselenghe ku. Na umong wa dutu ku nin likara nworu aterughe ba.
because of his having been, many times, with fetters and chains, bound, and the chains having been plucked asunder by him, and the fetters smashed, and no one was mighty enough to tame him;
5 Ko kame kitik nin lirin nan nya nisek nin nakup, asa tiza ntèt ayilizuno abasa kidowo me nin natala apapat.
and, continually, night and day, in the tombs and in the mountains, was he crying aloud, and cutting himself in pieces with stones.
6 Kube na awa tü iyizi ayene Yisa ku pït, atuna gya nin cum adi zuro nighe a tumuno nin nalun nbun me.
And, seeing Jesus from afar, he ran and bowed down to him;
7 Ajarta nin liwui lidya, “Iyanghari nba su ninfi, Yisa, Gono Kutellẹ Kudindya? Umunu nin Kutellẹ yenje uwa tï nneo.”
and, crying out with a loud voice, saith—What have in common with thee? O Jesus, Son of God Most High? I adjure thee by God, —Do not torment me!
8 Bara na Yisa wa din bellughe “Nuzu nya kidowon nnit ulele, fë uruhu unanzang”
For he was saying to him—Go forth thou impure spirit, out of the man;
9 A tiringhe, “Lisafe nghari?” Aworoghe “Lisaninghe libutari bara na ti karin.”
and he was questioning him—What is thy name? and he saith to him—Legion, is my name, because we are, many;
10 Aso nfoghe nachara aworoghe na awa nutun nani nkoni kusari nyë ba.
and he was beseeching him much that he would not send them forth outside the country.
11 Kikane kitene nakupe, ligö nalede wadi kileo ku.
Now there was there, near the mountain, a large herd of swine, feeding;
12 Ifoghe achara iworoghe, “Turno nari nan nya ligö nalede tipiru nan nya mine.”
and they besought him, saying—Send us into the swine, that, into them, we may enter;
13 Ayina nani mun idi piru. Tiruhu tinanzaghe tunna tinuzu tipira ligö naledẹ, itunna ilala rididi udi piru nan nya kurawa. Ngbardang ligö naledẹ wa duru amui aba na nmyenẹ wa gya nin naning.
and he suffered them. And the impure spirits, going out, entered into the swine, and the herd rushed down the cliff into the sea, about two thousand, and were choked in the sea.
14 Anan su ncha naledẹ gya nin cum uduṣnan nya kipin idi belli imon ile na ise nani, anit tunna inuzu gbardang udun ndi yenu nbelenghe.
And, they who had been feeding them, fled, and bare tidings into the city and into the fields, —and they came to see what it was that had happened.
15 Ida kitin Yisa, ida yene unite na awa di nan nya tishot nagbergenue sosin, a nin kirin a litulme kite. Fiu kifo kogha ku.
And they come unto Jesus, and view the demonized man, clothed and of sound mind, him who had had the legion, —and they were struck with fear.
16 Ale na iwa yene imon ile na isü unit une na awadi nin na gbergenue imon ile na inung yene ikuru ibelle nani ubelle nalede ane.
And the beholders narrated to them, how it happened to the demonized man, and concerning the swine.
17 Anit ane na iwa dak kitin Yisa idin sughe kucukusu anuzu kagbiri mine.
And they began to beseech him, to depart from their bounds.
18 Unite na awa di neo nin na gbergenue da kitin Yisa kube na awa ciju upiru nan nya zirgin nmyen uchin nyiu. Unite tiringhe sa aba yinnu igya ligowe ninghe.
And, as he was entering into the boat, he who had been demonized was beseeching him, that, with him, he might be.
19 Yisa wantighe ugyu ligowe nan ghinu, aworoghe, “Chang kilari kiti nanit fe, udi belli nani imon ile na Kutellẹ nṣufi, nin kune-kune na asufi.”
And he suffered him not, but saith unto him—Withdraw into thy house, unto thine own, and bear tidings unto them, how many things the Lord for thee hath done, and hath had mercy on thee.
20 Unite tunna a gya adi malu kiti nin bellenghe vat nan nya Dikapolis imon ile na Yisa sughe mun. Vat mine tunna ita kpak.
And he departed, and began proclaiming, in the Decapolis, how many things Jesus had done for him, —and, all, were marvelling.
21 Kube na Yisa nkafina kurawe nan nya zirgin mmyene udu uleli uwule, ligozin nanit pitirno kupome, ame yisina ingau kurawe.
And, Jesus crossing over in the boat again unto the other side, there was gathered a large multitude unto him, and he was by the lake.
22 Umon nan nya nadi dya kutin lira unan lisan Jairus, na awa yene Yisa ku, adeo nabunume.
And there cometh one of the synagogue-rulers, by name Jairus, and, seeing him, falleth at his feet,
23 A tunna nfoghe nachara kang, aworoghe, “Kashono ni kabene din cinu ku. kusari ntafi da uda tardaghe uchara fe anan shinu ata ulai.”
and beseecheth him much, saying—My little daughter is at her last!—that, coming, thou wouldest lay thy hands upon her, that she may be made well, and live;
24 Yisa gya ligo nin ghe ligozin nanit gbardang wufughe, i pardizaghe chot-chot.
and he departed with him. And there was following him a large multitude, and they were pressing upon him.
25 Umon uwani wa duku na awa din neu nin yenu naffa akus likure nin naba.
And, a woman, who had had a flow of blood twelve years,
26 Awa niu kang nachara nanan tikankan. Awultino nachara me vat. Na ashino ba, ukone na yitan kpizinu.
and suffered much from many physicians, and spent all her means, and profited, nothing, —but had, rather, become worse,
27 Alanza ubelleg Yisa. A tunna a kyio kimal me achina nan nya ligozine adudo kubaga kulutuk me.
hearing the things about Jesus, came in the crowd from behind, and touched his mantle;
28 Aworo na kibinayi me, “Inwa dudo kubaga kulutuk me chas, nba shinu.”
for she was saying—If I can touch so much as his mantle, I shall be made well;
29 Na a dudoghe uyenu nafa me tunna uyisina, a tunna alanza ashino nan nya in niu me.
and, straightway, the fountain of her blood was dried up, and she knew, in her body, that she was healed from the plague.
30 Yisa lanza deidei kidowo me likaran nuzu, a girtino nan nya ligozin nanite a tirino, “ghari dudo kultuk ning?”
And, straightway, Jesus, taking note in himself of the power which, out of him, went forth, turning round in the crowd, was saying—Who hath touched my garments?
31 Nono katwa me woroghe, “fen yene ligozin lole na ikilin fi unin woro gharin dudoiya?
and his disciples were saying to him—Thou seest the crowd pressing upon thee, —and sayest thou—Who hath touched me?
32 Yisa gitirno yenju kiti anan yene sa ghari dudoghe.
and he was looking round to see her who, this thing had done.
33 Uwani une nin yiru nimon ile na iseghe atunna ada nin fiu nin ketuzu kidowo a deu nbun Yisa a bellinghe kidegeghe vat.
And, the woman, overcome with fear, and trembling, knowing what had happened to her, came, and fell down before him, and told him all the truth.
34 Aworoghe ''ushononinghe, uyinnu sa uyenufe nnafi ushinu. Chang nan nya nayi ashewu uso uchine, fang sa ukonu''
And, he, said to her—Daughter! thy faith hath made thee well; withdraw into peace, and be whole from thy plague.
35 A aduntun nliru nin wane, anit di dak unuzu kilarin nanbun kutin lirẹ, idin sughe, “ushonofe nku. Iyaghari nni nnan dursuzu nanite ijasi?
While yet he is speaking, they come from the synagogue-ruler’s, saying—Thy daughter, is dead! Why, further, annoy the teacher?
36 Na alanza imon ile na idin belle, Yisa woro nnan nbun kuti nlire,”na uwa lanza fiu ba. Yinin fi cas.”
But, Jesus, overhearing the word being spoken, saith unto the synagogue-ruler—Do not fear, only have faith!
37 Na awa yinnin umon nan nya nanite dofinghe ba, ma Bitrus nin Yakubu, a Yuhana gwanan Yakubu.
And he suffered no one to follow with him, save Peter and James and John the brother of James.
38 Ipira nan nya kilarin nnan bun kuti nlire. Yisa yene ubunkurunu kiti, anite nin di kuculu nin kalzun ntẹt.
And they come into the house of the synagogue-ruler, and he observeth a tumult, and persons weeping and wailing greatly;
39 Na apira kilare, aworo nani, ''iyaghari nta ibukuro kiti nene, nin kuculu? Kabure nku ba, adin nmorori.''
and, entering, he saith unto them—Why are ye making a tumult, and weeping? The child, is, not dead, but, is sleeping;
40 Isisaghe tak, atunna anutuno nani vat ndas. Atunna ayira uchife nin nnan gone nan nalenge na iwa di ligowe, ipira nan nya kutiyẹ na gono wa nonku.
and they were deriding him. But, he, thrusting all forth, taketh with him the father of the child, and the mother, and them who were with him, —and entereth where the child was;
41 A kifo gonẹ inchara, a woroghe ''Talitha koumi,'' unnare, kabura, nworofi fita.''
and, grasping the hand of the child, he saith unto her—Talitha, koum! which is, when translated—O damsel! to thee, I say, Arise!
42 kabure fita deidei a tunnan chin (akus kanin likure nin nabari wadi). Anite vat umamaki kifonani.
And, straightway, the damsel arose, and was walking about; for she was twelve years of age. And they were beside themselves, straightway, with a great transport;
43 A kpada nani nin likara yenje umon wa yinin imon ile na asu. A woro nani nanghe imonli ali.
and he commanded them, again and again, that, no one, should get to know this thing, —and bade that food should be given her to eat.
