Markos 4
1 Tutung acizina udursuzu nani nbiu kuli. igozi nanit gbardang kilinghe, apira nan nya zirgin nmyen acha-chana udu nan nya kule, aso nan nye. Vat ligonzighe wa di mbiu kule.
And He began to teach again by the sea-side, and there was gathered unto Him a great multitude; so that He went into a ship, and sat on board, and all the people were by the sea, upon the shore.
2 A dursuzo nani imon gbardang nin tinan tigoldo, nan nya dursuzoe, a woro nani:
And He taught them many things by similitudes, and said to them in his instruction,
3 Lanzan unan tibila wa nusu udu tibila.
hearken, Behold a sower went out to sow:
4 Adi tibile, imong imus disso libau, aying da zoto ining.
and in sowing, some fell by the way-side, and the birds came and ate it up:
5 Imong imus disso kupanbaran, bara usalin nmyin, imuse nuzu deidei, bara na nmyine wa di tendeleng.
and some fell on stony ground, where it had not much earth, and it sprang up immediately, because it had not depth of earth;
6 Kube na uwui wa ghana, bara na nmyine wadi tendeleng kutyiene pya itunna ikoto.
but when the sun rose, it was burnt up, and withered because it had no root:
7 Imon imus disso nan nya nimart. Na imarte kuno itunna iparda ining na ita iyip ba.
and some fell among thorns, and the thorns grew up and choked it, and it yielded no fruit:
8 Imon iyip disso kutyen kucine ikunjo ini yatina ita kpasharak. ining macha ita iyoli, imon akut atat, imon akut kutocin, imon akalt-akalt ikata intibile.”
and other fell on good ground, and yielded fruit springing up and increasing; and produced some thirty, and some sixty, and some an hundred-fold.
9 Aworo “Ulenge na adinin natuf in lanze na alanza.”
And He said unto them, He that hath ears to hear, let him hear.
10 Kube na Yisa wa di usamme, ale na iwa di susut ligowe nighe nin nono katwa me likure nin nan waba itiringhe tigoldo tone.
And when He was apart from the multitude, those that were about Him with the twelve asked Him concerning the parable.
11 A woro nani, “Anunghere ina ni minu uyiru nimon ilenvge na iyeshin kipin tigo Kutellẹ. Inung ale na idin das ko iyeme imon mine se nin tinnan tigoldo,
And he said unto them, To you it is granted to know the mystery of the kingdom of God; but unto them that are without all things are delivered in parables:
12 Bara uyenje, eh ba yenju, vat nani iba yenu ba, bara ulanzu, eh ba lanzu, vat nani na iba yinnu ba, bara iwa kpilin kiti Kutellẹ akusu nani.”
that in seeing they may see and not perceive, and in hearing they may hear and not understand, least they should be converted, and their sins be forgiven them.
13 Aworo, “Na anung nyinno ko kugolde ba? Ibati iyiziari iyinin kagisin tigolde?
Then saith He unto them, Do ye not understand this parable? how then will ye understand all my other parables.
14 Unan tibile wa bilsu uliru Kutellẹ.
The sower is he that soweth the word. And these are they by the way-side:
15 Imus ilenge na iwa dissu libau, inughere alenge na iwa lanza uliru Kutellẹ itunna isere deidei, asa Shetan nnin da nin kujijing me abolo ulire nan nya nibinayi mine.
where the word is sown; but when they have heard it, Satan cometh immediately, and taketh away the word that was sown in their hearts.
16 Inughere ilenge na iwa dissu kitene kupanbara, inughe wa lanza uliru Kutellẹ asa itunna isere unin deidei nin nayi-abo;
And in like manner, they that are sown as on stony grounds are such, as when they hear the word,
17 Na iwa di nin tiling liyisin nin nakara ba, asa itere ayi nin kabiri båt; na licin nin niu nda bara ulire itunna isarta ideo.
immediately receive it with joy, but have no root in themselves, and so continue but for a short season: and then, when affliction cometh, or persecution on account of the word, they are as soon offended.
18 Imong ilenge na iwa bilsu nan nya nimart. Inneghare wa lanza ulire.
And those that are sown as among thorns, are these: such as hear the word indeed,
19 nin nanere adadun inyi, nin tok kagisin nimon in yï, nin lanzu mmang parda ulire, itunna iso hem. (aiōn g165)
but the cares of this world, and the deceitfulness of riches, and inordinate desires after other things entering in choke the word, and so it becometh unfruitful. (aiōn g165)
20 Ilenge na iwa bilsu kutein kucine, inneghare ilenge na iwa lanza uliru Kutellẹ isere nin liwui lirum imaca gbardang, imong akut atat, imong akut kutocin imon akalt akalt ikata intibile.
And these are they who are like seed sown on good ground: such as hear the word, and receive it; and bring forth fruit, some thirty-fold, and some sixty, and some an hundred.
21 Yisa woro nani, “uwa ti ula inpitilla asa ucheu unin nan nya kukuzughare sa nan nya lii. komi? Asa utarda unin in tadangha.
And He said unto them, Is a candle brought to be put under a bushel, or a bed, and not to be set on a candlestick?
22 Na imoimon yeshin ilenge na iwaghya idira upune ba, sa imoimon nan nya sirti na iba diru unutune ikanang ba.
for there is nothing hidden, which may not be revealed; nor was there any thing concealed, but in order to become manifest.
23 Ulenge na adinin natuf nlanze, na alanza.
If any one hath ears to hear, let him hear.
24 Aworo nani, “Dinan atuf nimon ile na idin lanzu, kuyangi ko na uguro mun, kunnare iba guru fi mun ukuru use gbardang wang.
And mind what ye hear: for with what measure ye mete, it shall be measured to you; and more shall be imparted to you that are observant:
25 Bara vat nle na adinin nimon iba kpinghe ku, ulenge na asalimun, kitime ima seru ilenge na adimun wang.”
for whosoever hath, to him more shall be given; and he that hath not, even what he hath, or seemeth to have, shall be taken from him.
26 Yisa woro, “Kipin Tigö Kutellẹ masin fo unitari na awa bilsu imus kutein.
And He said, The kingdom of God is as if a man should cast seed into the ground,
27 Asa a nö nmoro afita kitik nin liring, imuse nuzu ikuno ame löng, na asa yiro nin tikunnanghe ba.
and sleep, and rise night and day, and the seed should spring up, and increase; he knows not how.
28 Kutyiene asa kunutno imus nin litime ita ticilak, itunna nabaga, inin kunjo ida nutuno ati inin ta iyip.
For the earth produces fruit of itself, first the blade, then the ear, then the full corn in the ear:
29 Kubi ko na ilewe inyini, ata mass ayira kuwatan a basa bara na kubin basu. “
but when the fruit is ripe, he immediately puts in the sickle, because the harvest is come.
30 Aworo, “iyapin imonari iba batu kipin tigoh Kutellẹ mun nin, tutung tiyapin tigoldori iba batizu mun?
And He said, To what shall we compare the kingdom of God, or by what similitude shall we represent it?
31 Timasin fo fiyip kukù, na iwa bilsu fi katin ko fiyapin fiyip nin cingiling na asa ibila kuttyien.
It is like to a grain of mustard-seed, which when it is sown in the ground, is one of the lest of all the seeds on the earth:
32 Vat iwa bilu fining nani fi nuzu, asa fi kuno, fita kucha ku dyå fi kata acha vat nan nya kunene. Asa kuta tilang jakaka kang na agyin kitene kani wang asa ida ke tido mine nan nya nshine.”
but after it is sown, it grows up, and becomes greater than all herbs, and produces large branches, so that the birds of the air may lodge under it's shadow.
33 Nin tinan tigoldo gbardang nafo tone a bele nani uliru Kutellẹ, udu ligang longo na yiru ulanze.
And in many such parables spake He the word to them, as they had ability to hear it: but spake not to them without a parable.
34 Nin nani na awa sunani uliru sa tinang tigoldo ba. Nin nani ame ligowe nin nono katwa mere cas asa apuno nani ncasarak nlire.
And He explained all to his disciples in private.
35 Lilole nin kuleleng aworo nani, channari ti kafi uleli uwule.”
And the same day, in the evening, He saith to them, Let us go over to the other side.
36 Itunna igya isuna ligozinghe. Nono katwa me gya ligowe naghe nan nya zirgin nmyen, bara asosin nan nya ligowe nanghinu. Ntong tizirgin nmyen wang ligowe waduku.
So they dismissed the multitude, and took Him as He was in the ship. But there were other small vessels likewise with Him.
37 Fiyilili nin funu udya tunna ufita nan nya kurawẹ, tikara nmyen tunnan pichu nan nya zirge utunna ulentina ukulu nin nmyen.
And there arose a great storm of wind, and the waves beat into the ship, so that it was now almost full.
38 Ame Yisa wana din nmoro nan nya kadasi nzirge. Itunna ifyghe inin din sughe nenge, “Unan dursuzu nanit, tiba ku nan nya zirgi ulele afe nmora?”
And He was in the stern asleep on a pillow: and they awake Him, and say unto Him, Master, art thou under no concern that we are perishing?
39 Na azinto, a kpada ufune, anin woro kurawe, ta shew, yisina tik.” Ufune tunna u kete, kurawe tunna kusina dang.
And He rose and rebuked the wind, and said unto the sea, Peace, be still; and the wind ceased, and there was a great calm.
40 Aworo nani nenge, “Bara iyaghari tå inani lanza fiu? Na iduu nin yinnu sa uyenu mine.”
And He said unto them, Why are ye so fearful? how! have ye no faith?
41 Fiu fidya wa kifo nani iworo nati mine, “imusin yapin unitari ulele di, na ufunu nin kurawa wang din dortu uliru me?”
And they were exceedingly afraid, and said to one another, Who is this? that even the wind and the sea obey Him?
