Markos 4
1 Tutung acizina udursuzu nani nbiu kuli. igozi nanit gbardang kilinghe, apira nan nya zirgin nmyen acha-chana udu nan nya kule, aso nan nye. Vat ligonzighe wa di mbiu kule.
And he began agayne to teache by the seesyde. And there gadered to gedder vnto him moche people so greatly yt he entred into a ship and sate in the see and all the people was by the seeside on the shoore.
2 A dursuzo nani imon gbardang nin tinan tigoldo, nan nya dursuzoe, a woro nani:
And he taught them many thynges in similitudes and sayde vnto them in his doctrine:
3 Lanzan unan tibila wa nusu udu tibila.
Herken to. Beholde There wet out a sower to sowe.
4 Adi tibile, imong imus disso libau, aying da zoto ining.
And it fortuned as he sowed that some fell by the waye syde and the fowles of the ayre came and devoured it vp.
5 Imong imus disso kupanbaran, bara usalin nmyin, imuse nuzu deidei, bara na nmyine wa di tendeleng.
Some fell on stony grounde where it had not moche erth: and by and by sprange vp because it had not deepth of erth:
6 Kube na uwui wa ghana, bara na nmyine wadi tendeleng kutyiene pya itunna ikoto.
but as sone as the sunne was vp it caught heet and because it had not rotynge wyddred awaye.
7 Imon imus disso nan nya nimart. Na imarte kuno itunna iparda ining na ita iyip ba.
And some fell amonge the thornes and the thornes grewe vp and choked it so that it gave no frute.
8 Imon iyip disso kutyen kucine ikunjo ini yatina ita kpasharak. ining macha ita iyoli, imon akut atat, imon akut kutocin, imon akalt-akalt ikata intibile.”
And some fell vpon good grounde and dyd yelde frute that sproge and grewe and brought forthe: some thirty folde some sixtie folde and some an hundred folde.
9 Aworo “Ulenge na adinin natuf in lanze na alanza.”
And he sayde vnto them: he that hath eares to heare let him heare.
10 Kube na Yisa wa di usamme, ale na iwa di susut ligowe nighe nin nono katwa me likure nin nan waba itiringhe tigoldo tone.
And when he was alone they yt were aboute him with ye. xii. axed him of ye similitude.
11 A woro nani, “Anunghere ina ni minu uyiru nimon ilenvge na iyeshin kipin tigo Kutellẹ. Inung ale na idin das ko iyeme imon mine se nin tinnan tigoldo,
And he sayde vnto the. To you it is geve to knowe the mistery of the kyngdome of God. But vnto them that are wt out shall all thinges be done in similitudes:
12 Bara uyenje, eh ba yenju, vat nani iba yenu ba, bara ulanzu, eh ba lanzu, vat nani na iba yinnu ba, bara iwa kpilin kiti Kutellẹ akusu nani.”
yt when they se they shall se and not discerne: and when they heare they shall heare and not vnderstonde: leste at any tyme they shulde tourne and their synnes shuld be forgeve the.
13 Aworo, “Na anung nyinno ko kugolde ba? Ibati iyiziari iyinin kagisin tigolde?
And he sayde vnto the: Perceave ye not this similitude? how then shulde ye vnderstonde all other similitudes?
14 Unan tibile wa bilsu uliru Kutellẹ.
The sower soweth ye worde.
15 Imus ilenge na iwa dissu libau, inughere alenge na iwa lanza uliru Kutellẹ itunna isere deidei, asa Shetan nnin da nin kujijing me abolo ulire nan nya nibinayi mine.
And they that are by the wayes syde where the worde is sowen are they to whom assone as they have herde it Satha cometh immediatly and takith awaye the worde that was sowe in their hertes.
16 Inughere ilenge na iwa dissu kitene kupanbara, inughe wa lanza uliru Kutellẹ asa itunna isere unin deidei nin nayi-abo;
And likewise they that are sowen on the stonye groude are they: which when they have harde the worde at once receave it wt gladnes
17 Na iwa di nin tiling liyisin nin nakara ba, asa itere ayi nin kabiri båt; na licin nin niu nda bara ulire itunna isarta ideo.
yet have no rotes in them selves and so endure but a tyme: and anone as trouble and persecucion aryseth for ye wordes sake they fall immediatly.
18 Imong ilenge na iwa bilsu nan nya nimart. Inneghare wa lanza ulire.
And they that are sowe amoge the thornes are soche as heare ye worde:
19 nin nanere adadun inyi, nin tok kagisin nimon in yï, nin lanzu mmang parda ulire, itunna iso hem. (aiōn g165)
and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull. (aiōn g165)
20 Ilenge na iwa bilsu kutein kucine, inneghare ilenge na iwa lanza uliru Kutellẹ isere nin liwui lirum imaca gbardang, imong akut atat, imong akut kutocin imon akalt akalt ikata intibile.
And those that weare sowe in good grounde are they that heare the worde and receave it and bringe forth frute some thirty folde some sixty folde some an hundred folde.
21 Yisa woro nani, “uwa ti ula inpitilla asa ucheu unin nan nya kukuzughare sa nan nya lii. komi? Asa utarda unin in tadangha.
And he sayde vnto them: is ye candle lighted to be put vnder a busshell or vnder ye table and not rather to be put on a cadelstick?
22 Na imoimon yeshin ilenge na iwaghya idira upune ba, sa imoimon nan nya sirti na iba diru unutune ikanang ba.
For there is nothinge so prevy that shall not be opened: nether so secreet but that it shall come abroade.
23 Ulenge na adinin natuf nlanze, na alanza.
Yf eny man have eares to heare let him heare.
24 Aworo nani, “Dinan atuf nimon ile na idin lanzu, kuyangi ko na uguro mun, kunnare iba guru fi mun ukuru use gbardang wang.
And he sayde vnto them: take hede what ye heare. With what measure ye mete with the same shall it be measured vnto you agayne. And vnto you that heare shall more be geve.
25 Bara vat nle na adinin nimon iba kpinghe ku, ulenge na asalimun, kitime ima seru ilenge na adimun wang.”
For vnto him yt hath shall it be geven: and from him that hath not shalbe taken awaye even that he hath.
26 Yisa woro, “Kipin Tigö Kutellẹ masin fo unitari na awa bilsu imus kutein.
And he sayde: so is the kyngdome of God even as yf a man shuld sowe seed in ye groude
27 Asa a nö nmoro afita kitik nin liring, imuse nuzu ikuno ame löng, na asa yiro nin tikunnanghe ba.
and shulde slepe and ryse vp night and daye: and the seede shuld springe and growe vp he not ware.
28 Kutyiene asa kunutno imus nin litime ita ticilak, itunna nabaga, inin kunjo ida nutuno ati inin ta iyip.
For ye erth bringeth forthe frute of her silfe: fyrst the blade then the eares after that full corne in the eares.
29 Kubi ko na ilewe inyini, ata mass ayira kuwatan a basa bara na kubin basu. “
And as sone as the frute is brought forth anone he throusteth in ye sykell because the hervest is come.
30 Aworo, “iyapin imonari iba batu kipin tigoh Kutellẹ mun nin, tutung tiyapin tigoldori iba batizu mun?
And he sayde: where vnto shall we lyke the kyngdome of God? or with what copareson shall we copare it?
31 Timasin fo fiyip kukù, na iwa bilsu fi katin ko fiyapin fiyip nin cingiling na asa ibila kuttyien.
It is lyke a grayne of mustard seed which when it is sowe in the erth is the leest of all seedes that be in the erth:
32 Vat iwa bilu fining nani fi nuzu, asa fi kuno, fita kucha ku dyå fi kata acha vat nan nya kunene. Asa kuta tilang jakaka kang na agyin kitene kani wang asa ida ke tido mine nan nya nshine.”
but after that it is sowen it groweth vp and is greatest of all yerbes: and bereth greate brauches so that ye fowles of the ayre maye dwell vnder the shadowe of it.
33 Nin tinan tigoldo gbardang nafo tone a bele nani uliru Kutellẹ, udu ligang longo na yiru ulanze.
And with many soche similitudes he preached the worde vnto the after as they myght heare it.
34 Nin nani na awa sunani uliru sa tinang tigoldo ba. Nin nani ame ligowe nin nono katwa mere cas asa apuno nani ncasarak nlire.
And with out similitude spake he no thinge vnto them. But when they were aparte he expounded all thinges to his disciples.
35 Lilole nin kuleleng aworo nani, channari ti kafi uleli uwule.”
And the same daye when even was come he sayde vnto them: let vs passe over vnto the other syde.
36 Itunna igya isuna ligozinghe. Nono katwa me gya ligowe naghe nan nya zirgin nmyen, bara asosin nan nya ligowe nanghinu. Ntong tizirgin nmyen wang ligowe waduku.
And they lefte the people and toke him even as he was in the shyp. And ther were also with him other shippes.
37 Fiyilili nin funu udya tunna ufita nan nya kurawẹ, tikara nmyen tunnan pichu nan nya zirge utunna ulentina ukulu nin nmyen.
And ther arose a great storme of wynde and dasshed ye waves into the ship so that it was full.
38 Ame Yisa wana din nmoro nan nya kadasi nzirge. Itunna ifyghe inin din sughe nenge, “Unan dursuzu nanit, tiba ku nan nya zirgi ulele afe nmora?”
And he was in the sterne a slepe on a pelowe. And they awoke him and sayde to him: Master carest thou not yt we perisshe?
39 Na azinto, a kpada ufune, anin woro kurawe, ta shew, yisina tik.” Ufune tunna u kete, kurawe tunna kusina dang.
And he rose vp and rebuked the wynde and sayde vnto the see: peace and be still. And the winde alayed and ther folowed a greate calme.
40 Aworo nani nenge, “Bara iyaghari tå inani lanza fiu? Na iduu nin yinnu sa uyenu mine.”
And he sayde vnto them: why are ye so fearfull? How is it that ye have no fayth?
41 Fiu fidya wa kifo nani iworo nati mine, “imusin yapin unitari ulele di, na ufunu nin kurawa wang din dortu uliru me?”
And they feared excedingly and sayde one to another: what felowe is this? For booth winde and see obey him.
