Markos 4
1 Tutung acizina udursuzu nani nbiu kuli. igozi nanit gbardang kilinghe, apira nan nya zirgin nmyen acha-chana udu nan nya kule, aso nan nye. Vat ligonzighe wa di mbiu kule.
And, again, began he to be teaching by the sea; and there come together unto him a very great multitude, so that, he, into a boat, entering, was sitting upon the sea, —and, all the multitude, were, near the sea upon the land.
2 A dursuzo nani imon gbardang nin tinan tigoldo, nan nya dursuzoe, a woro nani:
And he began to teach them, in parables, many things, and was saying unto them, in his teaching—
3 Lanzan unan tibila wa nusu udu tibila.
Hearken! Lo! the sower went forth to sow;
4 Adi tibile, imong imus disso libau, aying da zoto ining.
And it came to pass, as he sowed, some, indeed, fell by the pathway, and the birds came, and devoured it;
5 Imong imus disso kupanbaran, bara usalin nmyin, imuse nuzu deidei, bara na nmyine wa di tendeleng.
And, some, fell on the rocky places, [even] where it had not much earth, —and, straightway, it sprang forth, by reason of its not having depth of earth;
6 Kube na uwui wa ghana, bara na nmyine wadi tendeleng kutyiene pya itunna ikoto.
and, when the sun arose, it was scorched, —and, by reason of its not having root, it was dried up;
7 Imon imus disso nan nya nimart. Na imarte kuno itunna iparda ining na ita iyip ba.
And, some, fell among the thorns, and the thorns came up and choked it, and, fruit, it yielded not;
8 Imon iyip disso kutyen kucine ikunjo ini yatina ita kpasharak. ining macha ita iyoli, imon akut atat, imon akut kutocin, imon akalt-akalt ikata intibile.”
And, other, fell into the good ground, and was yielding fruit, coming up and growing, —and was bearing, thirtyfold and sixtyfold and a hundredfold,
9 Aworo “Ulenge na adinin natuf in lanze na alanza.”
And he was saying—He that hath ears to hear, let him hear!
10 Kube na Yisa wa di usamme, ale na iwa di susut ligowe nighe nin nono katwa me likure nin nan waba itiringhe tigoldo tone.
And when he was alone they who were about him with the twelve questioned him as to the parables;
11 A woro nani, “Anunghere ina ni minu uyiru nimon ilenvge na iyeshin kipin tigo Kutellẹ. Inung ale na idin das ko iyeme imon mine se nin tinnan tigoldo,
and he was saying unto them—To you, the sacred secret hath been given of the kingdom of God, whereas, to them who are outside, in parables are all things coming to pass, —that
12 Bara uyenje, eh ba yenju, vat nani iba yenu ba, bara ulanzu, eh ba lanzu, vat nani na iba yinnu ba, bara iwa kpilin kiti Kutellẹ akusu nani.”
They may surely look and yet not see, and surely hear and yet not understand, lest once they should return and it be forgiven them.
13 Aworo, “Na anung nyinno ko kugolde ba? Ibati iyiziari iyinin kagisin tigolde?
And he saith unto them—Know ye not this parable? How then will ye get to know all the parables?
14 Unan tibile wa bilsu uliru Kutellẹ.
The sower, soweth the word;
15 Imus ilenge na iwa dissu libau, inughere alenge na iwa lanza uliru Kutellẹ itunna isere deidei, asa Shetan nnin da nin kujijing me abolo ulire nan nya nibinayi mine.
And these are they beside the pathway where the word is sown, —and, as soon as they hear, straightway, cometh Satan, and snatcheth away the word which hath been sown into them;
16 Inughere ilenge na iwa dissu kitene kupanbara, inughe wa lanza uliru Kutellẹ asa itunna isere unin deidei nin nayi-abo;
And these are likewise they upon the rocky places sown, —who, as soon as they hear the word, straightway, with joy receive it,
17 Na iwa di nin tiling liyisin nin nakara ba, asa itere ayi nin kabiri båt; na licin nin niu nda bara ulire itunna isarta ideo.
and have no root in themselves, but, only for a season are, —afterwards, when there ariseth tribulation or persecution by reason of the word, straightway, they find cause of stumbling;
18 Imong ilenge na iwa bilsu nan nya nimart. Inneghare wa lanza ulire.
And others are they who among thorns are sown, —these are they who hear the word,
19 nin nanere adadun inyi, nin tok kagisin nimon in yï, nin lanzu mmang parda ulire, itunna iso hem. (aiōn g165)
and, the anxieties of the age, and the deceit of wealth, and the covetings about the remaining things, entering in, choke up the word, and, unfruitful, it becometh; (aiōn g165)
20 Ilenge na iwa bilsu kutein kucine, inneghare ilenge na iwa lanza uliru Kutellẹ isere nin liwui lirum imaca gbardang, imong akut atat, imong akut kutocin imon akalt akalt ikata intibile.
And those yonder are they who on the good ground are sown, —who, indeed, hear the word, and accept it, and bear fruit—thirtyfold and sixtyfold and a hundredfold.
21 Yisa woro nani, “uwa ti ula inpitilla asa ucheu unin nan nya kukuzughare sa nan nya lii. komi? Asa utarda unin in tadangha.
And he was saying unto them—Doth the lamp come that under the measure it should be put, or under the couch? Is it not that upon the lampstand it may be put?
22 Na imoimon yeshin ilenge na iwaghya idira upune ba, sa imoimon nan nya sirti na iba diru unutune ikanang ba.
For it is not hidden, save that it may be made visible; neither did it get hidden away, but that it might come into a place where it could be seen.
23 Ulenge na adinin natuf nlanze, na alanza.
If any one hath ears to hear, let him hear.
24 Aworo nani, “Dinan atuf nimon ile na idin lanzu, kuyangi ko na uguro mun, kunnare iba guru fi mun ukuru use gbardang wang.
And he was saying unto them—Be taking heed what ye are hearing: —with what measure ye mete, it shall be measured unto you, and added unto you;
25 Bara vat nle na adinin nimon iba kpinghe ku, ulenge na asalimun, kitime ima seru ilenge na adimun wang.”
For, he that hath, it shall be given, unto him, and, he that hath not, even what he hath, shall be taken from him.
26 Yisa woro, “Kipin Tigö Kutellẹ masin fo unitari na awa bilsu imus kutein.
And he was saying—Thus, is the kingdom of God: As a man may cast seed upon the earth,
27 Asa a nö nmoro afita kitik nin liring, imuse nuzu ikuno ame löng, na asa yiro nin tikunnanghe ba.
and be sleeping and rising, night and day, —and the seed be sprouting, and lengthening itself, —how, he, knoweth not:
28 Kutyiene asa kunutno imus nin litime ita ticilak, itunna nabaga, inin kunjo ida nutuno ati inin ta iyip.
of itself, the earth beareth fruit, —first, a blade, afterwards, an ear, after that, full corn in the ear;
29 Kubi ko na ilewe inyini, ata mass ayira kuwatan a basa bara na kubin basu. “
but, as soon as the fruit yieldeth itself up, straightway, he sendeth forth the sickle, because standing by is the harvest.—
30 Aworo, “iyapin imonari iba batu kipin tigoh Kutellẹ mun nin, tutung tiyapin tigoldori iba batizu mun?
And he was saying—How shall we liken the kingdom of God, or, in what parable, shall we put it?
31 Timasin fo fiyip kukù, na iwa bilsu fi katin ko fiyapin fiyip nin cingiling na asa ibila kuttyien.
As a grain of mustard seed, —which, whensoever it may be sown upon the earth, is less than all the seeds that are upon the earth;
32 Vat iwa bilu fining nani fi nuzu, asa fi kuno, fita kucha ku dyå fi kata acha vat nan nya kunene. Asa kuta tilang jakaka kang na agyin kitene kani wang asa ida ke tido mine nan nya nshine.”
and, as soon as it is sown, springeth up, and becometh greater than all garden plants, and produceth large branches, so that, under the shade thereof, the birds of heaven can find shelter.
33 Nin tinan tigoldo gbardang nafo tone a bele nani uliru Kutellẹ, udu ligang longo na yiru ulanze.
And, with many such parables as these, was he speaking unto them the word, —according as they were able to hear;
34 Nin nani na awa sunani uliru sa tinang tigoldo ba. Nin nani ame ligowe nin nono katwa mere cas asa apuno nani ncasarak nlire.
but, without a parable, was he not speaking unto them, —privately, however, unto his own disciples, was he explaining all things.
35 Lilole nin kuleleng aworo nani, channari ti kafi uleli uwule.”
And he saith unto them, on that day, when evening came, Let us cross over unto the other side;
36 Itunna igya isuna ligozinghe. Nono katwa me gya ligowe naghe nan nya zirgin nmyen, bara asosin nan nya ligowe nanghinu. Ntong tizirgin nmyen wang ligowe waduku.
and, dismissing the multitude, they take him with them, as he was, in the boat, and, other boats, were with him.
37 Fiyilili nin funu udya tunna ufita nan nya kurawẹ, tikara nmyen tunnan pichu nan nya zirge utunna ulentina ukulu nin nmyen.
And there ariseth a great tempest of wind, —and, the waves, were dashing over into the boat, so that, already being filled, was the boat.
38 Ame Yisa wana din nmoro nan nya kadasi nzirge. Itunna ifyghe inin din sughe nenge, “Unan dursuzu nanit, tiba ku nan nya zirgi ulele afe nmora?”
And he was in the stern, on the cushion, sleeping. And they arouse him, and say unto him, Teacher! carest thou not that we perish?
39 Na azinto, a kpada ufune, anin woro kurawe, ta shew, yisina tik.” Ufune tunna u kete, kurawe tunna kusina dang.
And, roused up, he rebuked the wind, and said unto the sea—Hush! be still! and the wind lulled, and it became a great calm.
40 Aworo nani nenge, “Bara iyaghari tå inani lanza fiu? Na iduu nin yinnu sa uyenu mine.”
And he said unto them—Why, are ye, fearful? Not yet, have ye faith?
41 Fiu fidya wa kifo nani iworo nati mine, “imusin yapin unitari ulele di, na ufunu nin kurawa wang din dortu uliru me?”
And they were caused to fear a great fear, and were saying one to another—Who then is, this, that, both the wind and the sea, give ear unto him?
