Markos 4
1 Tutung acizina udursuzu nani nbiu kuli. igozi nanit gbardang kilinghe, apira nan nya zirgin nmyen acha-chana udu nan nya kule, aso nan nye. Vat ligonzighe wa di mbiu kule.
AND again he began to teach by the sea side: and a vast multitude was assembled about him, so that he went into a vessel to sit down on the sea, and all the multitude was on the land close by the sea.
2 A dursuzo nani imon gbardang nin tinan tigoldo, nan nya dursuzoe, a woro nani:
And he taught them in parables many things, and said unto them in the course of his teaching,
3 Lanzan unan tibila wa nusu udu tibila.
Hear me! Behold, a sower went out to sow;
4 Adi tibile, imong imus disso libau, aying da zoto ining.
and it came to pass as he sowed, some fell by the road side, and the birds of the air came and ate it up.
5 Imong imus disso kupanbaran, bara usalin nmyin, imuse nuzu deidei, bara na nmyine wa di tendeleng.
And some fell on a rocky soil, where it had not much mold, and immediately it sprung up, because it had no depth of earth:
6 Kube na uwui wa ghana, bara na nmyine wadi tendeleng kutyiene pya itunna ikoto.
and when the sun arose it was scorched up; and because it had not root, it withered away.
7 Imon imus disso nan nya nimart. Na imarte kuno itunna iparda ining na ita iyip ba.
And some fell among thorns, and the thorns sprang up with it and choked it, and it produced no fruit.
8 Imon iyip disso kutyen kucine ikunjo ini yatina ita kpasharak. ining macha ita iyoli, imon akut atat, imon akut kutocin, imon akalt-akalt ikata intibile.”
And some fell on good ground, and produced fruit, growing up, and increasing, and yielded one part thirty fold, and another sixty, and another an hundred.
9 Aworo “Ulenge na adinin natuf in lanze na alanza.”
And he said unto them, He that hath ears to hear, let him hear.
10 Kube na Yisa wa di usamme, ale na iwa di susut ligowe nighe nin nono katwa me likure nin nan waba itiringhe tigoldo tone.
But when they were alone, those who were about him with the twelve, asked him the meaning of the parable.
11 A woro nani, “Anunghere ina ni minu uyiru nimon ilenvge na iyeshin kipin tigo Kutellẹ. Inung ale na idin das ko iyeme imon mine se nin tinnan tigoldo,
And he said to them, To you it is given to know the mystery of the kingdom of God; but to those who are without, all things are in parables:
12 Bara uyenje, eh ba yenju, vat nani iba yenu ba, bara ulanzu, eh ba lanzu, vat nani na iba yinnu ba, bara iwa kpilin kiti Kutellẹ akusu nani.”
That seeing they may see, yet not perceive; and hearing may hear, yet not understand; lest at any time they should be converted, and their sins be forgiven them.
13 Aworo, “Na anung nyinno ko kugolde ba? Ibati iyiziari iyinin kagisin tigolde?
And he saith to them, Know ye not this parable? and how will ye know all parables?
14 Unan tibile wa bilsu uliru Kutellẹ.
The sower soweth the word.
15 Imus ilenge na iwa dissu libau, inughere alenge na iwa lanza uliru Kutellẹ itunna isere deidei, asa Shetan nnin da nin kujijing me abolo ulire nan nya nibinayi mine.
Now these are they by the road side; where the word is sown; and when they have heard, immediately Satan cometh, and taketh away the word sown on their hearts:
16 Inughere ilenge na iwa dissu kitene kupanbara, inughe wa lanza uliru Kutellẹ asa itunna isere unin deidei nin nayi-abo;
and these in like manner are they who were sown on the rocky soil; who when they have heard the word, instantly with joy receive it;
17 Na iwa di nin tiling liyisin nin nakara ba, asa itere ayi nin kabiri båt; na licin nin niu nda bara ulire itunna isarta ideo.
and have no root in themselves, but are temporary professors: afterwards, when tribulation cometh or persecution for the word’s sake, immediately they are offended.
18 Imong ilenge na iwa bilsu nan nya nimart. Inneghare wa lanza ulire.
And those are the sown among the thorns; such as are hearers of the word;
19 nin nanere adadun inyi, nin tok kagisin nimon in yï, nin lanzu mmang parda ulire, itunna iso hem. (aiōn g165)
but the anxious cares of this world, and the seducing nature of wealth, and inordinate desires after other things entering in, choke the word, and it becometh unfruitful. (aiōn g165)
20 Ilenge na iwa bilsu kutein kucine, inneghare ilenge na iwa lanza uliru Kutellẹ isere nin liwui lirum imaca gbardang, imong akut atat, imong akut kutocin imon akalt akalt ikata intibile.
And these are they who are sown on the good ground, such as hear the word, and receive it, and bring forth fruit, some thirty fold, and some sixty, and some an hundred.
21 Yisa woro nani, “uwa ti ula inpitilla asa ucheu unin nan nya kukuzughare sa nan nya lii. komi? Asa utarda unin in tadangha.
And he said unto them, Is a lamp brought out to be put under a bushel, or under a bed, and not to be placed on a stand?
22 Na imoimon yeshin ilenge na iwaghya idira upune ba, sa imoimon nan nya sirti na iba diru unutune ikanang ba.
For there is nothing hid, but that it should be brought to light, nor is any thing concealed, but that it should come into open day.
23 Ulenge na adinin natuf nlanze, na alanza.
If any man hath ears to hear, let him hear.
24 Aworo nani, “Dinan atuf nimon ile na idin lanzu, kuyangi ko na uguro mun, kunnare iba guru fi mun ukuru use gbardang wang.
And he said unto them, Take heed what ye hear: with the measure ye mete, shall it be measured back to you; and something over shall be given to you that hear.
25 Bara vat nle na adinin nimon iba kpinghe ku, ulenge na asalimun, kitime ima seru ilenge na adimun wang.”
For to him that hath, there shall more be given to him; but he that hath not, even that which he hath shall be taken away from him.
26 Yisa woro, “Kipin Tigö Kutellẹ masin fo unitari na awa bilsu imus kutein.
And he said, The kingdom of heaven is of that kind, as if a man should cast seed into his field;
27 Asa a nö nmoro afita kitik nin liring, imuse nuzu ikuno ame löng, na asa yiro nin tikunnanghe ba.
and sleep and rise, night and day, and the sown corn should sprout, and grow into length, he knoweth not how:
28 Kutyiene asa kunutno imus nin litime ita ticilak, itunna nabaga, inin kunjo ida nutuno ati inin ta iyip.
for the earth, naturally prolific, beareth fruit; first the blade, then the ear, then the full corn in the ear.
29 Kubi ko na ilewe inyini, ata mass ayira kuwatan a basa bara na kubin basu. “
But when the grain is ready, immediately he putteth in the sickle, because harvest is come.
30 Aworo, “iyapin imonari iba batu kipin tigoh Kutellẹ mun nin, tutung tiyapin tigoldori iba batizu mun?
And he said, To what shall I liken the kingdom of God, and under what parabolic figure shall I represent it?
31 Timasin fo fiyip kukù, na iwa bilsu fi katin ko fiyapin fiyip nin cingiling na asa ibila kuttyien.
It is like a grain of mustard, which when it is sown in the earth, is among the least of all the seeds which are upon the earth:
32 Vat iwa bilu fining nani fi nuzu, asa fi kuno, fita kucha ku dyå fi kata acha vat nan nya kunene. Asa kuta tilang jakaka kang na agyin kitene kani wang asa ida ke tido mine nan nya nshine.”
but when it is sown, it groweth up and becomes greater than all herbaceous plants, and produceth vast branches; so that the birds of the air may roost under the shadow of it.
33 Nin tinan tigoldo gbardang nafo tone a bele nani uliru Kutellẹ, udu ligang longo na yiru ulanze.
And with many such like parables spake he to them the word.
34 Nin nani na awa sunani uliru sa tinang tigoldo ba. Nin nani ame ligowe nin nono katwa mere cas asa apuno nani ncasarak nlire.
And without a parable spake he not unto them; but in private he explained them all to his disciples.
35 Lilole nin kuleleng aworo nani, channari ti kafi uleli uwule.”
And the same day he saith unto them, as the evening shut in, Let us pass over to the other side.
36 Itunna igya isuna ligozinghe. Nono katwa me gya ligowe naghe nan nya zirgin nmyen, bara asosin nan nya ligowe nanghinu. Ntong tizirgin nmyen wang ligowe waduku.
And sending the multitude away, they took him just as he was in the vessel; and there were also some other little vessels with him.
37 Fiyilili nin funu udya tunna ufita nan nya kurawẹ, tikara nmyen tunnan pichu nan nya zirge utunna ulentina ukulu nin nmyen.
And a great hurricane arose, and the waves broke into the vessel, so that it was now full of water:
38 Ame Yisa wana din nmoro nan nya kadasi nzirge. Itunna ifyghe inin din sughe nenge, “Unan dursuzu nanit, tiba ku nan nya zirgi ulele afe nmora?”
and he was in the stern, sleeping on a pillow: and they awoke him, and say unto him, Master, is it no concern to thee that we are perishing?
39 Na azinto, a kpada ufune, anin woro kurawe, ta shew, yisina tik.” Ufune tunna u kete, kurawe tunna kusina dang.
And rising, he with authority charged the wind, and said to the sea, Silence! be still! And the wind subsided, and there was a great calm.
40 Aworo nani nenge, “Bara iyaghari tå inani lanza fiu? Na iduu nin yinnu sa uyenu mine.”
And he said to them, Why are ye so timorous? How is it that ye have not confidence?
41 Fiu fidya wa kifo nani iworo nati mine, “imusin yapin unitari ulele di, na ufunu nin kurawa wang din dortu uliru me?”
And they were filled with the most reverential awe, and said one to another, What manner of man is this, that even the wind and the sea obey him?
