Markos 3
1 Yisa kuru a pira nan nya kuti Nlira kudya, umon unan kotun ncara yita nan nye.
And He went another time into a synagogue, where there was a man that had a withered hand:
2 Idinaghe iyizi iyene sa aba shinu ninghe liri na Sabbath. Iwadin pizuru finu nliru fo na iba seghe nin tånu.
and they watched Him, whether He would heal him on the sabbath-day, that they might accuse Him.
3 Yisa woro unan kotun chare, ''Fita u yisin kitik mine,''
And He said to the man, that had the withered hand, Rise up into the midst:
4 A nin woro nanite, ''uchau nworu isu katwa ma gegeme liri na Sabbathe sa kananzang; isun ulaiya sa imolu?'' Itunna iso tik.
then saith He to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? but they were silent.
5 A gitirno ayenje nani vat nin tinanayi, bari ngbas nibinayi mine, aworon nnite, “Nakpa uchara fe.” A nakpa unin Yisa tunna akurtuno uni uchine.
And when He had looked round upon them with indignation, being grieved at the hardness of their hearts, He saith to the man, Stretch out thine hand: and he stretched it out, and his hand was made as sound as the other.
6 A Farisawa nuzu deidei isu uzuru nan na Horidiyawa, i tere tinu mine urum, inan se libau nmolughe.
And the pharisees went out, and immediately took counsel with the Herodians against Him, how to destroy Him:
7 Yisa tunna a gya nin nono katwa me udu kurawa. Ligozin nanit gbardang dofino unuzun nan nya Galili nin Yahudiya,
but Jesus withdrew with his disciples to the sea.
8 nin nuzun nan nya Urushalima, Idumiya udu duru nbun urdun udu kusarin Tayar nin Sidon. Ligozin nanit lanza vat imon ile na awa din sue, itunna ida kitime.
And a great multitude from Galilee followed Him, and from Judea, and from Jerusalem, and from Idumea, and from beyond Jordan; and those about Tyre and Sidon, a great number, hearing how great things He did, came unto Him.
9 A woro nanan katwa me iceo uzirgin nmyene susut, bara ligozi nanite wa pardizughe kang, bari gbardang mine, iwa masin nafo ima turunghe.
Therefore He spake to his disciples, that there might be a small vessel attending Him, because of the multitude, least they should throng Him: for He had healed many,
10 Ashino nin nanit kang, gbardang nale na iwa di nin tikonu ngangang wa din shò nati nwo ise ududughe.
so that whoever had any maladies, crouded upon Him to touch Him.
11 Kubi ko na anan na gbergenu wa yeneghe, nò kutein nbun me nin kuchulu, iworo, “Fe Gono Kutellẹri.”
And impure spirits, when they saw Him, fell down before Him, and cried out, saying, Thou art the Son of God:
12 A kpada ani kang nin likara yeje iwa tinani anit yinighe.
but He strictly charged them not to make Him known.
13 A ghana kitene likup, anin yichila ale na adin nin suwe itunna ida kitime.
Then going up into a mountain, He calleth for such as He saw fit, and they came to Him:
14 A fere likure nin nan waba (ale na awa ninani lisa, nono kadura), bara inan so nin ghe ligowe anan tuzo nani udun di sun wazi,
and He appointed twelve to be with Him, and that He might send them forth to preach the gospel,
15 inan se likaran nnutuzunu na gbergenu.
and to have power to heal diseases, and to cast out demons;
16 A fere likure nin nan waba: Simon anaghe lisa Bitrus;
even Simon, whom He surnamed Peter,
17 Yakubu usaun Zabedi, nin Yuhana gwanan Yakubu (alenge na awa ni nani lisa Boanerges, watu nonon ntutuzu);
and James the Son of Zebedee, and John the brother of James, (and He surnamed them Boanerges, which is to say, Sons of thunder, ) and Andrew,
18 nin Anderawus, Filibus, Bartalamawus, Matiyu, Toma, Yakub usaun Alfiyus, Taddawus, Simon Zelotu,
and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus,
19 nin Yahuda Iskariyoti ule na aba lewughe.
and Simon the Canaanite, and Judas Iscariot, even him who betrayed Him.
20 A tunna a gya udu kilari, ligozin nanite zuro gbardang tutung na ise kubi nli nimonli wang ba.
And they went into a house, and the multitude came together again, so that they could not so much as eat.
21 Na anan game nlanza ubelenghe, inuzu udun di yichulughe, iworo kibinaye nwulu.
And when his friends heard of it, they went out to lay hold on Him; for they said He spends Himself too much.
22 Anan niyerte na iwa dak unuzun Urshalime woro, “Adumun nagbergenu unuzun Beelzub,” tutung “nan nya likara ndya nagbergenuari adin nutunuzunu agbergene mun.”
And the scribes that came down from Jerusalem said, He is in league with Beelzebub, and casts out demons by the help of the prince of demons.
23 Yisa yicila nani udak kitime a belle nani uliru nin tinan tigoldo, “Iyiziari Shetan ba nutunu Shetan ku?
So He called them to Him, and said unto them in parables, How can Satan cast out Satan?
24 Kipin tigoh nwa gatizin kiwasa kiyisina ba.
If a kingdom be divided against itself, that kingdom cannot stand:
25 I wa din woro kilari ngatizinawang, na kiwasa kiyisina ba.
and if a family be divided against itself, that family cannot stand: and if Satan oppose himself and be divided,
26 Andi Shetan nfita akoso litime, na awasa a se likara inyisinu ba, tutung imalin mere ine.
he cannot stand, but his kingdom is at an end.
27 Na umon wasa apira kilarin nan likara a tuzu imonme sa uworo atu atere unan likare ba. Anin se likara likiri nimone nya kilare.
No one can enter into the house of a strong man, and plunder his goods; unless he first bind the strong man, and then he may pillage his house.
28 Kidegenghari ndin belu minu, vat nalapi nanit asurne iwasa ikusu anin, umunu ngbasin nazu lisa Kutellẹ na anit din su;
Verily I tell you, that all sins shall be forgiven to the sons of men, and blasphemies wherewith they may blaspheme:
30 Yisa wa belin ulire nani bara na iwa din du au “Adinin funu unanzang.”
for they said, He hath an impure spirit.
31 Uname nin nuana me da kitime ida yisina ndas. I tó iyicilaghe.
So his brethren and his mother came, and standing without sent to Him to call Him to them:
32 Ligozin sosino ikilighe, i lirina ninghe, “Naffine nin nuanafe yisin ndas, ayedi nani iyinin kiti ka na uduku.”
and there was a multitude sitting about Him, and they said to Him, Behold, thy mother and thy brethren are without inquiring for thee.
33 A kpana aworo nani, “A yaghari a nanighe nan nuananighe?”
And He answered them, and said, Who is my mother, or my brethren?
34 A yenje anite na isosin na iwa kilinghe, a woro, “yenen alele re an nanigh nan nuana nighe!”
And looking round on those that sat about Him, He said, Behold my mother, and my brethren:
35 Vat nlenge na adin su imon kibinayj Kutellẹ, unitere gwananing kilime, a gwananing kishono, amere tutung unaning.”
for whosoever doth the will of God, he is to me as my brother, my sister, and mother.
