Markos 3
1 Yisa kuru a pira nan nya kuti Nlira kudya, umon unan kotun ncara yita nan nye.
And he entred agayne into ye synagoge and there was a man there which had a widdred honde.
2 Idinaghe iyizi iyene sa aba shinu ninghe liri na Sabbath. Iwadin pizuru finu nliru fo na iba seghe nin tånu.
And they watched him to se whether he wolde heale him on the Saboth daye yt they might accuse him.
3 Yisa woro unan kotun chare, ''Fita u yisin kitik mine,''
And he sayde vnto ye man which had ye wyddred honde: arise and stonde in ye middes.
4 A nin woro nanite, ''uchau nworu isu katwa ma gegeme liri na Sabbathe sa kananzang; isun ulaiya sa imolu?'' Itunna iso tik.
And he sayd to them: whether is it laufull to do a good dede on ye Saboth dayes or an evyll? to save life or kyll? But they helde their peace.
5 A gitirno ayenje nani vat nin tinanayi, bari ngbas nibinayi mine, aworon nnite, “Nakpa uchara fe.” A nakpa unin Yisa tunna akurtuno uni uchine.
And he loked round aboute on them angerly mournyge on the blindnes of their hertes and sayde to the man: stretch forth thyne honde. And he stretched it oute. And his honde was restored even as whole as the other.
6 A Farisawa nuzu deidei isu uzuru nan na Horidiyawa, i tere tinu mine urum, inan se libau nmolughe.
And ye Pharises departed and streyght waye gaddred a counsell with the that belonged to Herode agaynst him yt they might destroye him.
7 Yisa tunna a gya nin nono katwa me udu kurawa. Ligozin nanit gbardang dofino unuzun nan nya Galili nin Yahudiya,
And Iesus auoyded wt his disciples to ye sea. And a greate multitude folowed him fro Galile and fro Iurie
8 nin nuzun nan nya Urushalima, Idumiya udu duru nbun urdun udu kusarin Tayar nin Sidon. Ligozin nanit lanza vat imon ile na awa din sue, itunna ida kitime.
and fro Hierusalem and fro Idumea and fro beyonde Iordane: and they yt dwelled about Tyre and Sidon a greate multitude: which whe they had herde what thinges he dyd came vnto him.
9 A woro nanan katwa me iceo uzirgin nmyene susut, bara ligozi nanite wa pardizughe kang, bari gbardang mine, iwa masin nafo ima turunghe.
And he comaunded his disciples yt a shippe shuld wayte on him because of the people leste they shuld througe him.
10 Ashino nin nanit kang, gbardang nale na iwa di nin tikonu ngangang wa din shò nati nwo ise ududughe.
For he had healed many in somoche that they preased apon him for to touche him as many as had plages.
11 Kubi ko na anan na gbergenu wa yeneghe, nò kutein nbun me nin kuchulu, iworo, “Fe Gono Kutellẹri.”
And when the vnclene sprites sawe him they fell doune before him and cryed sayinge: thou arte the sonne of God.
12 A kpada ani kang nin likara yeje iwa tinani anit yinighe.
And he straygtly charged them that they shuld not vtter him.
13 A ghana kitene likup, anin yichila ale na adin nin suwe itunna ida kitime.
And he wet vp into a mountayne and called vnto him whom he wolde and they came vnto him.
14 A fere likure nin nan waba (ale na awa ninani lisa, nono kadura), bara inan so nin ghe ligowe anan tuzo nani udun di sun wazi,
And he ordeyned ye. xii. that they shuld be wt him and that he myght sende the to preache:
15 inan se likaran nnutuzunu na gbergenu.
and that they might have power to heale syknesses and to cast out devyls.
16 A fere likure nin nan waba: Simon anaghe lisa Bitrus;
And he gave vnto Simon to name Peter.
17 Yakubu usaun Zabedi, nin Yuhana gwanan Yakubu (alenge na awa ni nani lisa Boanerges, watu nonon ntutuzu);
And he called Iames the sonne of zebede and Iohn Iames brother and gave them Bonarges to name which is to saye the sonnes of thounder.
18 nin Anderawus, Filibus, Bartalamawus, Matiyu, Toma, Yakub usaun Alfiyus, Taddawus, Simon Zelotu,
And Andrew and Philip and Bartlemew and Mathew and Thomas and Iames the sonne of Alphey and Taddeus and Symon of Cane
19 nin Yahuda Iskariyoti ule na aba lewughe.
and Iudas Iscarioth which same also betrayed him. And they came vnto housse
20 A tunna a gya udu kilari, ligozin nanite zuro gbardang tutung na ise kubi nli nimonli wang ba.
and the people assembled togedder agayne so greatly that they had not leesar so moche as to eate breed.
21 Na anan game nlanza ubelenghe, inuzu udun di yichulughe, iworo kibinaye nwulu.
And when they that longed vnto him hearde of it they went out to holde him. For they thought he had bene beside him selfe.
22 Anan niyerte na iwa dak unuzun Urshalime woro, “Adumun nagbergenu unuzun Beelzub,” tutung “nan nya likara ndya nagbergenuari adin nutunuzunu agbergene mun.”
And ye Scribes which came fro Ierusalem sayde: he hath Belzebub and by ye power of the chefe devyll casteth out devyls.
23 Yisa yicila nani udak kitime a belle nani uliru nin tinan tigoldo, “Iyiziari Shetan ba nutunu Shetan ku?
And he called them vnto him and sayde vnto them in similitudes. How can Satan drive out Satan?
24 Kipin tigoh nwa gatizin kiwasa kiyisina ba.
For yf a realme be devided ageynste it silfe that realme cannot endure.
25 I wa din woro kilari ngatizinawang, na kiwasa kiyisina ba.
Or yf a housse be devided agaynste it silfe that housse cannot continue:
26 Andi Shetan nfita akoso litime, na awasa a se likara inyisinu ba, tutung imalin mere ine.
So yf Sata make insurreccion agaynste himsilfe and be devided he cannot continue but is at an ende.
27 Na umon wasa apira kilarin nan likara a tuzu imonme sa uworo atu atere unan likare ba. Anin se likara likiri nimone nya kilare.
No man can entre into a stronge mans housse and take awaye hys gooddes excepte he fyrst bynde that stronge man and then spoyle hys housse.
28 Kidegenghari ndin belu minu, vat nalapi nanit asurne iwasa ikusu anin, umunu ngbasin nazu lisa Kutellẹ na anit din su;
Verely I saye vnto you all synnes shalbe forgeven vnto mens chyldren and blasphemy wherwith they blaspheme.
30 Yisa wa belin ulire nani bara na iwa din du au “Adinin funu unanzang.”
because they sayde he had an vnclene sprete.
31 Uname nin nuana me da kitime ida yisina ndas. I tó iyicilaghe.
Then came his mother and his brethre and stode with out and sent vnto him and called him.
32 Ligozin sosino ikilighe, i lirina ninghe, “Naffine nin nuanafe yisin ndas, ayedi nani iyinin kiti ka na uduku.”
And the people sate aboute hym and sayde vnto him: beholde thy mother and thy brethre seke for the with out.
33 A kpana aworo nani, “A yaghari a nanighe nan nuananighe?”
And he answered them sayinge: who is my mother and my brethre?
34 A yenje anite na isosin na iwa kilinghe, a woro, “yenen alele re an nanigh nan nuana nighe!”
And he loked rounde about on his disciples which sate in compasse about hym and sayde: beholde my mother and my brethren.
35 Vat nlenge na adin su imon kibinayj Kutellẹ, unitere gwananing kilime, a gwananing kishono, amere tutung unaning.”
For whosoever doeth ye will of God he is my brother my syster and mother.
