Markos 3
1 Yisa kuru a pira nan nya kuti Nlira kudya, umon unan kotun ncara yita nan nye.
And he entered again into a synagogue, and there-was there, a man having, his hand, withered;
2 Idinaghe iyizi iyene sa aba shinu ninghe liri na Sabbath. Iwadin pizuru finu nliru fo na iba seghe nin tånu.
and they were narrowly watching him, whether, on the Sabbath, he would cure him, that they might accuse him.
3 Yisa woro unan kotun chare, ''Fita u yisin kitik mine,''
And he saith unto the man who hath his hand withered, Arise into the midst!
4 A nin woro nanite, ''uchau nworu isu katwa ma gegeme liri na Sabbathe sa kananzang; isun ulaiya sa imolu?'' Itunna iso tik.
and saith unto them—Is it allowed, on the Sabbath, to do good, or to do evil? To, save, life, or, to slay? but they remained silent.
5 A gitirno ayenje nani vat nin tinanayi, bari ngbas nibinayi mine, aworon nnite, “Nakpa uchara fe.” A nakpa unin Yisa tunna akurtuno uni uchine.
And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man—Stretch forth thy hand! and he stretched it forth, and his hand, was restored.
6 A Farisawa nuzu deidei isu uzuru nan na Horidiyawa, i tere tinu mine urum, inan se libau nmolughe.
And, the Pharisees, going out straightway with the Herodians, were giving counsel against him, that they should, destroy, him.
7 Yisa tunna a gya nin nono katwa me udu kurawa. Ligozin nanit gbardang dofino unuzun nan nya Galili nin Yahudiya,
And, Jesus, with his disciples, retired unto the sea; and, a great throng from Galilee, followed, also from Judaea,
8 nin nuzun nan nya Urushalima, Idumiya udu duru nbun urdun udu kusarin Tayar nin Sidon. Ligozin nanit lanza vat imon ile na awa din sue, itunna ida kitime.
and from Jerusalem, and from Idumaea, and beyond the Jordan, and around Tyre and Zidon, a great throng, hearing whatsoever things he was doing, came unto him.
9 A woro nanan katwa me iceo uzirgin nmyene susut, bara ligozi nanite wa pardizughe kang, bari gbardang mine, iwa masin nafo ima turunghe.
And he spake unto his disciples that a little boat might attend him, because of the multitude, —that they might not be pressing upon him.
10 Ashino nin nanit kang, gbardang nale na iwa di nin tikonu ngangang wa din shò nati nwo ise ududughe.
For he cured many, so that they were besieging him, that they might touch him—as many as had plagues;
11 Kubi ko na anan na gbergenu wa yeneghe, nò kutein nbun me nin kuchulu, iworo, “Fe Gono Kutellẹri.”
and the impure spirits, as soon as they beheld him, were falling down to him, and crying aloud, while he was speaking, Thou, art the Son of God!
12 A kpada ani kang nin likara yeje iwa tinani anit yinighe.
and sternly was he rebuking them, lest they should make him manifest.
13 A ghana kitene likup, anin yichila ale na adin nin suwe itunna ida kitime.
And he goeth up into the mountain and calleth near whom, he, pleased, —and they went away unto him;
14 A fere likure nin nan waba (ale na awa ninani lisa, nono kadura), bara inan so nin ghe ligowe anan tuzo nani udun di sun wazi,
and he appointed a twelve, whom also he named, Apostles, —that they might be with him, and that he might be sending them forth to make proclamation,
15 inan se likaran nnutuzunu na gbergenu.
and to have authority to cast out the demons;
16 A fere likure nin nan waba: Simon anaghe lisa Bitrus;
and he appointed the twelve (and imposed a name on Simon—) Peter,
17 Yakubu usaun Zabedi, nin Yuhana gwanan Yakubu (alenge na awa ni nani lisa Boanerges, watu nonon ntutuzu);
and James the son of Zebedee, and John the brother of James (and imposed on them a name—Boanerges, that is, sons of thunder);
18 nin Anderawus, Filibus, Bartalamawus, Matiyu, Toma, Yakub usaun Alfiyus, Taddawus, Simon Zelotu,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the zealot;
19 nin Yahuda Iskariyoti ule na aba lewughe.
and Judas Iscariot, who also delivered him up. And he cometh into a house;
20 A tunna a gya udu kilari, ligozin nanite zuro gbardang tutung na ise kubi nli nimonli wang ba.
and the multitude come together again, so that they could not so much as eat bread.
21 Na anan game nlanza ubelenghe, inuzu udun di yichulughe, iworo kibinaye nwulu.
And they who were near to him, hearing of it, went out to secure him, —for they were saying—He is beside himself!
22 Anan niyerte na iwa dak unuzun Urshalime woro, “Adumun nagbergenu unuzun Beelzub,” tutung “nan nya likara ndya nagbergenuari adin nutunuzunu agbergene mun.”
And, the Scribes who from Jerusalem had come down, were saying—He hath, Beelzebul; and—In the ruler of the demons, casteth he out the demons.
23 Yisa yicila nani udak kitime a belle nani uliru nin tinan tigoldo, “Iyiziari Shetan ba nutunu Shetan ku?
And, calling them near, in parables, began he to say unto them—How can, Satan, cast, Satan out?
24 Kipin tigoh nwa gatizin kiwasa kiyisina ba.
And, if a kingdom against itself be divided, that kingdom cannot be made to stand;
25 I wa din woro kilari ngatizinawang, na kiwasa kiyisina ba.
And, if a house against itself be divided, the house shall be unable to stand;
26 Andi Shetan nfita akoso litime, na awasa a se likara inyisinu ba, tutung imalin mere ine.
And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end.
27 Na umon wasa apira kilarin nan likara a tuzu imonme sa uworo atu atere unan likare ba. Anin se likara likiri nimone nya kilare.
But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!
28 Kidegenghari ndin belu minu, vat nalapi nanit asurne iwasa ikusu anin, umunu ngbasin nazu lisa Kutellẹ na anit din su;
Verily, I say unto you—All things shall be forgiven unto the sons of men, —the sins and the profanities wherewithal they shall profane;
30 Yisa wa belin ulire nani bara na iwa din du au “Adinin funu unanzang.”
because they were saying—An impure spirit, he hath!
31 Uname nin nuana me da kitime ida yisina ndas. I tó iyicilaghe.
And there come his mother and his brethren, and, standing, outside, they sent unto him, calling him.
32 Ligozin sosino ikilighe, i lirina ninghe, “Naffine nin nuanafe yisin ndas, ayedi nani iyinin kiti ka na uduku.”
And there was sitting around him a multitude, and they say unto him—Lo! thy mother and thy brethren, outside, are seeking thee!
33 A kpana aworo nani, “A yaghari a nanighe nan nuananighe?”
And, answering them, he saith—Who are my mother and my brethren?
34 A yenje anite na isosin na iwa kilinghe, a woro, “yenen alele re an nanigh nan nuana nighe!”
And, looking around on them who, about him, in a circle, were sitting, he saith, See! my mother and my brethren!
35 Vat nlenge na adin su imon kibinayj Kutellẹ, unitere gwananing kilime, a gwananing kishono, amere tutung unaning.”
Whosoever shall do the will of God, the same, is my brother and sister and mother.
