Markos 3
1 Yisa kuru a pira nan nya kuti Nlira kudya, umon unan kotun ncara yita nan nye.
Again he went into a synagogue where there was a man with his hand withered.
2 Idinaghe iyizi iyene sa aba shinu ninghe liri na Sabbath. Iwadin pizuru finu nliru fo na iba seghe nin tånu.
And they kept watching Jesus to see whether he would cure him on the Sabbath; so as to have some charge to bring against him.
3 Yisa woro unan kotun chare, ''Fita u yisin kitik mine,''
"Stand up," Jesus said to the man with the withered hand, "and come forward."
4 A nin woro nanite, ''uchau nworu isu katwa ma gegeme liri na Sabbathe sa kananzang; isun ulaiya sa imolu?'' Itunna iso tik.
Then he asked them. "Is it lawful to do good on the Sabbath Day, or to do harm? to save a life, or to destroy it?"
5 A gitirno ayenje nani vat nin tinanayi, bari ngbas nibinayi mine, aworon nnite, “Nakpa uchara fe.” A nakpa unin Yisa tunna akurtuno uni uchine.
They were silent. Then looking around upon them with anger, and deeply grieved by the hardening of their hearts, he said to the man, "Stretch out your hand!" He stretched it out, and the hand was at once completely restored.
6 A Farisawa nuzu deidei isu uzuru nan na Horidiyawa, i tere tinu mine urum, inan se libau nmolughe.
As soon as they came out, the Pharisees plotted against him with the Herodians, in order to destroy him.
7 Yisa tunna a gya nin nono katwa me udu kurawa. Ligozin nanit gbardang dofino unuzun nan nya Galili nin Yahudiya,
Then Jesus withdrew to the sea with his disciples; and a great crowd of people from Galilee followed.
8 nin nuzun nan nya Urushalima, Idumiya udu duru nbun urdun udu kusarin Tayar nin Sidon. Ligozin nanit lanza vat imon ile na awa din sue, itunna ida kitime.
From Judea, too, and Jerusalem, and Idumea, and from beyond Jordan, and from the district of Tyre and Sidon, they came to him a vast multitude, because they heard what he was doing.
9 A woro nanan katwa me iceo uzirgin nmyene susut, bara ligozi nanite wa pardizughe kang, bari gbardang mine, iwa masin nafo ima turunghe.
So he directed his disciples to keep a little boat in readiness for him, because of the crowd, to prevent their crushing him.
10 Ashino nin nanit kang, gbardang nale na iwa di nin tikonu ngangang wa din shò nati nwo ise ududughe.
For he had healed so many that all the people who had ailments pressed upon him so as to touch him.
11 Kubi ko na anan na gbergenu wa yeneghe, nò kutein nbun me nin kuchulu, iworo, “Fe Gono Kutellẹri.”
And whenever the unclean spirits beheld him, they threw themselves down at his feet, screaming out, "You are the Son of God."
12 A kpada ani kang nin likara yeje iwa tinani anit yinighe.
But over and over, he strictly forbade them to make him known.
13 A ghana kitene likup, anin yichila ale na adin nin suwe itunna ida kitime.
Then he went up the hillside and called to him those whom he chose, and they came to him.
14 A fere likure nin nan waba (ale na awa ninani lisa, nono kadura), bara inan so nin ghe ligowe anan tuzo nani udun di sun wazi,
Twelve of them whom he also called "Apostles," he appointed to be with him, and also that he might send them out to preach,
15 inan se likaran nnutuzunu na gbergenu.
and to have authority to cast out demons.
16 A fere likure nin nan waba: Simon anaghe lisa Bitrus;
There was Simon, whom he surnamed Peter,
17 Yakubu usaun Zabedi, nin Yuhana gwanan Yakubu (alenge na awa ni nani lisa Boanerges, watu nonon ntutuzu);
and James(them he surnamed Boanerges, that is, Sons of Thunder),
18 nin Anderawus, Filibus, Bartalamawus, Matiyu, Toma, Yakub usaun Alfiyus, Taddawus, Simon Zelotu,
and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and Jamesthe son of Alphaeus, and Thaddeus, and Simon the Zealot,
19 nin Yahuda Iskariyoti ule na aba lewughe.
and Judas Iscariot who betrayed him.
20 A tunna a gya udu kilari, ligozin nanite zuro gbardang tutung na ise kubi nli nimonli wang ba.
Then he went into a house, but again such a multitude assembled that they could not get their food.
21 Na anan game nlanza ubelenghe, inuzu udun di yichulughe, iworo kibinaye nwulu.
When his relatives heard of it, they came to take possession of him, for they said, "He is out of his mind."
22 Anan niyerte na iwa dak unuzun Urshalime woro, “Adumun nagbergenu unuzun Beelzub,” tutung “nan nya likara ndya nagbergenuari adin nutunuzunu agbergene mun.”
The Scribes also who had come down from Jerusalem, said, "He is Beelzebub," and, "He casts out demons by the power of the Prince of the demons."
23 Yisa yicila nani udak kitime a belle nani uliru nin tinan tigoldo, “Iyiziari Shetan ba nutunu Shetan ku?
So when he had called them to him he spoke to them in parables. "How," said he, "can Satan cast out Satan?
24 Kipin tigoh nwa gatizin kiwasa kiyisina ba.
If a kingdom be divided against itself, that kingdom cannot stand;
25 I wa din woro kilari ngatizinawang, na kiwasa kiyisina ba.
if a household be divided against itself, that household cannot stand;
26 Andi Shetan nfita akoso litime, na awasa a se likara inyisinu ba, tutung imalin mere ine.
and if Satan has revolted against himself, and is divided, he cannot stand. Nay, he meets his end!
27 Na umon wasa apira kilarin nan likara a tuzu imonme sa uworo atu atere unan likare ba. Anin se likara likiri nimone nya kilare.
"Indeed, no one can enter the strong man’s house and carry off his property without first binding the strong man; then he can plunder his house.
28 Kidegenghari ndin belu minu, vat nalapi nanit asurne iwasa ikusu anin, umunu ngbasin nazu lisa Kutellẹ na anit din su;
In solemn truth I tell you that the sons of men shall be forgiven all their sins and all the blasphemies they may utter,
30 Yisa wa belin ulire nani bara na iwa din du au “Adinin funu unanzang.”
Because they kept saying, "He has an unclean spirit."
31 Uname nin nuana me da kitime ida yisina ndas. I tó iyicilaghe.
Then his mother and his brothers came up, and standing outside, they sent a messenger to him to call him.
32 Ligozin sosino ikilighe, i lirina ninghe, “Naffine nin nuanafe yisin ndas, ayedi nani iyinin kiti ka na uduku.”
Now a crowd was sitting round him and they told him, "See! your mother and your brothers and sisters are outside, wanting to see you."
33 A kpana aworo nani, “A yaghari a nanighe nan nuananighe?”
"Who are my mother and my brothers?" he replied.
34 A yenje anite na isosin na iwa kilinghe, a woro, “yenen alele re an nanigh nan nuana nighe!”
Then, with a glance at those who were in the circle sitting around him, he added.
35 Vat nlenge na adin su imon kibinayj Kutellẹ, unitere gwananing kilime, a gwananing kishono, amere tutung unaning.”
"Here are my mother and my brothers! Whoever does the will of God, that one is my brother and sister and mother."
