Markos 3
1 Yisa kuru a pira nan nya kuti Nlira kudya, umon unan kotun ncara yita nan nye.
He came again into the synagogue, a man was there having a withered hand.
2 Idinaghe iyizi iyene sa aba shinu ninghe liri na Sabbath. Iwadin pizuru finu nliru fo na iba seghe nin tånu.
And they were watching Him, if He will heal him on the Sabbath, that they might accuse Him.
3 Yisa woro unan kotun chare, ''Fita u yisin kitik mine,''
And He says to the man having a withered hand; Rise up in the midst.
4 A nin woro nanite, ''uchau nworu isu katwa ma gegeme liri na Sabbathe sa kananzang; isun ulaiya sa imolu?'' Itunna iso tik.
And He says to them; Is it lawful to do good or to do evil on the Sabbath; to save life, or to kill? And they were silent.
5 A gitirno ayenje nani vat nin tinanayi, bari ngbas nibinayi mine, aworon nnite, “Nakpa uchara fe.” A nakpa unin Yisa tunna akurtuno uni uchine.
And looking round on them with indignation, being grieved over the hardness of their hearts, He says to the man; Reach forth thy hand. And he reached it forth and it was restored.
6 A Farisawa nuzu deidei isu uzuru nan na Horidiyawa, i tere tinu mine urum, inan se libau nmolughe.
And the Pharisees, having gone out immediately along with the Herodians, took counsel against Him in order that they might kill Him.
7 Yisa tunna a gya nin nono katwa me udu kurawa. Ligozin nanit gbardang dofino unuzun nan nya Galili nin Yahudiya,
And Jesus departed with His disciples to the sea: and a great multitude followed Him from Galilee, and from Judea,
8 nin nuzun nan nya Urushalima, Idumiya udu duru nbun urdun udu kusarin Tayar nin Sidon. Ligozin nanit lanza vat imon ile na awa din sue, itunna ida kitime.
and from Jerusalem, and from Idumea, and from beyond the Jordan, and those about Tyre and Sidon, a great multitude, hearing so many things that He was doing, came to Him.
9 A woro nanan katwa me iceo uzirgin nmyene susut, bara ligozi nanite wa pardizughe kang, bari gbardang mine, iwa masin nafo ima turunghe.
And He said to His disciples, that a little boat should wait on Him in order that they may not tread on Him.
10 Ashino nin nanit kang, gbardang nale na iwa di nin tikonu ngangang wa din shò nati nwo ise ududughe.
For He healed many; so that they were falling before Him so that they might touch Him, so many as had diseases.
11 Kubi ko na anan na gbergenu wa yeneghe, nò kutein nbun me nin kuchulu, iworo, “Fe Gono Kutellẹri.”
And unclean spirits, when they saw Him, fell down before Him, and were crying out, saying, Thou art the Son of God.
12 A kpada ani kang nin likara yeje iwa tinani anit yinighe.
And He charged them much that they should not make Him known.
13 A ghana kitene likup, anin yichila ale na adin nin suwe itunna ida kitime.
And He goes up into the mountain, and calls whom He wished: and they went away to Him.
14 A fere likure nin nan waba (ale na awa ninani lisa, nono kadura), bara inan so nin ghe ligowe anan tuzo nani udun di sun wazi,
And He made twelve (apostles) that they may be with Him and that He may send them out to preach,
15 inan se likaran nnutuzunu na gbergenu.
and to have power to heal diseases, and to cast out the demons.
16 A fere likure nin nan waba: Simon anaghe lisa Bitrus;
And He placed the name Peter on Simon;
17 Yakubu usaun Zabedi, nin Yuhana gwanan Yakubu (alenge na awa ni nani lisa Boanerges, watu nonon ntutuzu);
and James the son of Zebedee, and John the brother of James; and on them He placed the names Boanerges, which is, Sons of thunder:
18 nin Anderawus, Filibus, Bartalamawus, Matiyu, Toma, Yakub usaun Alfiyus, Taddawus, Simon Zelotu,
and Andrew and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Zealot, and Judas Iscariot,
19 nin Yahuda Iskariyoti ule na aba lewughe.
who also betrayed Him.
20 A tunna a gya udu kilari, ligozin nanite zuro gbardang tutung na ise kubi nli nimonli wang ba.
And He comes into a house; and the multitude come together again so they are not able to eat bread.
21 Na anan game nlanza ubelenghe, inuzu udun di yichulughe, iworo kibinaye nwulu.
And those along with Him hearing came out to arrest Him: for they continued to say, He is beside Himself.
22 Anan niyerte na iwa dak unuzun Urshalime woro, “Adumun nagbergenu unuzun Beelzub,” tutung “nan nya likara ndya nagbergenuari adin nutunuzunu agbergene mun.”
And the scribes having come down from Jerusalem were saving, He has Beelzebul and He is casting out the demons through the prince of the demons.
23 Yisa yicila nani udak kitime a belle nani uliru nin tinan tigoldo, “Iyiziari Shetan ba nutunu Shetan ku?
And calling them to Him, He continued to speak to them in parables, How is Satan able to cast out Satan?
24 Kipin tigoh nwa gatizin kiwasa kiyisina ba.
And if a kingdom may be divided against itself, that kingdom is not able to stand,
25 I wa din woro kilari ngatizinawang, na kiwasa kiyisina ba.
and if a house may be divided against itself, that house will not be able to stand;
26 Andi Shetan nfita akoso litime, na awasa a se likara inyisinu ba, tutung imalin mere ine.
and if Satan stand up against himself, and is divided, he is not able to stand, but has an end.
27 Na umon wasa apira kilarin nan likara a tuzu imonme sa uworo atu atere unan likare ba. Anin se likara likiri nimone nya kilare.
No one is able, having entered into the house of a strong man, to spoil his goods, unless he may first bind the strong man, and then he will spoil his house.
28 Kidegenghari ndin belu minu, vat nalapi nanit asurne iwasa ikusu anin, umunu ngbasin nazu lisa Kutellẹ na anit din su;
Truly I say unto you, that all sins shall be forgiven unto the sons of men, and blasphemies whatsoever they may blaspheme:
30 Yisa wa belin ulire nani bara na iwa din du au “Adinin funu unanzang.”
Because they were saying, He has an unclean spirit.
31 Uname nin nuana me da kitime ida yisina ndas. I tó iyicilaghe.
And His mother and His brothers come; and standing without, sent to Him, calling Him.
32 Ligozin sosino ikilighe, i lirina ninghe, “Naffine nin nuanafe yisin ndas, ayedi nani iyinin kiti ka na uduku.”
And the crowd was sitting round Him; and they say to Him, Behold thy mother and thy brothers without are seeking thee.
33 A kpana aworo nani, “A yaghari a nanighe nan nuananighe?”
And He responding to them, says, Who is my mother and my brothers?
34 A yenje anite na isosin na iwa kilinghe, a woro, “yenen alele re an nanigh nan nuana nighe!”
And looking round on His disciples sitting about Him in a circle, He says, Behold my mother and my brothers!
35 Vat nlenge na adin su imon kibinayj Kutellẹ, unitere gwananing kilime, a gwananing kishono, amere tutung unaning.”
For whosoever may do the will of God, the same is my brother, and my sister, and my mother.
