Markos 3
1 Yisa kuru a pira nan nya kuti Nlira kudya, umon unan kotun ncara yita nan nye.
Another time He went into the synagogue, and there was a man there with a withered hand.
2 Idinaghe iyizi iyene sa aba shinu ninghe liri na Sabbath. Iwadin pizuru finu nliru fo na iba seghe nin tånu.
So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him.
3 Yisa woro unan kotun chare, ''Fita u yisin kitik mine,''
Well, He says to the man with the withered hand, “Come out in the middle!”
4 A nin woro nanite, ''uchau nworu isu katwa ma gegeme liri na Sabbathe sa kananzang; isun ulaiya sa imolu?'' Itunna iso tik.
Then He said to them: “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they remained silent.
5 A gitirno ayenje nani vat nin tinanayi, bari ngbas nibinayi mine, aworon nnite, “Nakpa uchara fe.” A nakpa unin Yisa tunna akurtuno uni uchine.
After looking around at them with anger, being grieved at the hardness of their hearts, He says to the man, “Stretch out your hand!” So he stretched, and his hand was restored as healthy as the other!
6 A Farisawa nuzu deidei isu uzuru nan na Horidiyawa, i tere tinu mine urum, inan se libau nmolughe.
Then the Pharisees went straight out, and with the Herodians started hatching a plot against Him, how they might destroy Him.
7 Yisa tunna a gya nin nono katwa me udu kurawa. Ligozin nanit gbardang dofino unuzun nan nya Galili nin Yahudiya,
Jesus withdrew with His disciples to the sea; and a large crowd from Galilee followed Him—also from Judea,
8 nin nuzun nan nya Urushalima, Idumiya udu duru nbun urdun udu kusarin Tayar nin Sidon. Ligozin nanit lanza vat imon ile na awa din sue, itunna ida kitime.
from Jerusalem, from Idumea and beyond Jordan; even those around Tyre and Sidon. A huge crowd came to Him, having heard the sorts of things He kept doing.
9 A woro nanan katwa me iceo uzirgin nmyene susut, bara ligozi nanite wa pardizughe kang, bari gbardang mine, iwa masin nafo ima turunghe.
So He told His disciples that a small boat should be kept ready for Him because of the crowd, lest they should press in on Him.
10 Ashino nin nanit kang, gbardang nale na iwa di nin tikonu ngangang wa din shò nati nwo ise ududughe.
Because He had healed many, so that as many as had afflictions were pushing toward Him so as to touch Him.
11 Kubi ko na anan na gbergenu wa yeneghe, nò kutein nbun me nin kuchulu, iworo, “Fe Gono Kutellẹri.”
And the unclean spirits—whenever one saw Him, he would fall down before Him and cry out, saying, “You are the son of God!”
12 A kpada ani kang nin likara yeje iwa tinani anit yinighe.
And He kept giving them strict orders that they should not make Him known.
13 A ghana kitene likup, anin yichila ale na adin nin suwe itunna ida kitime.
He went up on the mountain and summoned those whom He wanted, and they came to Him.
14 A fere likure nin nan waba (ale na awa ninani lisa, nono kadura), bara inan so nin ghe ligowe anan tuzo nani udun di sun wazi,
He appointed twelve, that they might be with Him and that He might send them out to preach
15 inan se likaran nnutuzunu na gbergenu.
—also to have authority to heal sicknesses and to cast out demons:
16 A fere likure nin nan waba: Simon anaghe lisa Bitrus;
namely Peter (a name He gave to Simon);
17 Yakubu usaun Zabedi, nin Yuhana gwanan Yakubu (alenge na awa ni nani lisa Boanerges, watu nonon ntutuzu);
James son of Zebedee, and John the brother of James (and a name He gave to them was Boanerges, that is, ‘Sons of thunder’);
18 nin Anderawus, Filibus, Bartalamawus, Matiyu, Toma, Yakub usaun Alfiyus, Taddawus, Simon Zelotu,
Andrew, Phillip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Cananite;
19 nin Yahuda Iskariyoti ule na aba lewughe.
and Judas Iscariot, who also betrayed Him.
20 A tunna a gya udu kilari, ligozin nanite zuro gbardang tutung na ise kubi nli nimonli wang ba.
Then they went into a house; and again a multitude gathered, so that they were not even able to eat bread.
21 Na anan game nlanza ubelenghe, inuzu udun di yichulughe, iworo kibinaye nwulu.
Well upon hearing this His family came to apprehend Him, because they were saying, “He is out of his mind!”
22 Anan niyerte na iwa dak unuzun Urshalime woro, “Adumun nagbergenu unuzun Beelzub,” tutung “nan nya likara ndya nagbergenuari adin nutunuzunu agbergene mun.”
Then some scribes who had come down from Jerusalem started saying, “He has Beelzebul,” and “It is by the ruler of the demons that he casts out demons.”
23 Yisa yicila nani udak kitime a belle nani uliru nin tinan tigoldo, “Iyiziari Shetan ba nutunu Shetan ku?
So summoning them He started saying to them in parables: “How can Satan cast out Satan?
24 Kipin tigoh nwa gatizin kiwasa kiyisina ba.
If a kingdom is divided against itself, that kingdom cannot stand.
25 I wa din woro kilari ngatizinawang, na kiwasa kiyisina ba.
And if a household is divided against itself, that household cannot stand.
26 Andi Shetan nfita akoso litime, na awasa a se likara inyisinu ba, tutung imalin mere ine.
And if Satan has risen up against himself and become divided, he cannot stand, but is finished.
27 Na umon wasa apira kilarin nan likara a tuzu imonme sa uworo atu atere unan likare ba. Anin se likara likiri nimone nya kilare.
No one can plunder the strong man's goods, invading his house, unless he first binds the strong man—then he may plunder the house.
28 Kidegenghari ndin belu minu, vat nalapi nanit asurne iwasa ikusu anin, umunu ngbasin nazu lisa Kutellẹ na anit din su;
“Assuredly I say to you: all the sins of the sons of men can be forgiven, including whatever blasphemies they may utter;
30 Yisa wa belin ulire nani bara na iwa din du au “Adinin funu unanzang.”
—because they were saying, “He has an unclean spirit.”
31 Uname nin nuana me da kitime ida yisina ndas. I tó iyicilaghe.
Then His brothers and His mother came, and standing outside they sent to Him, calling Him.
32 Ligozin sosino ikilighe, i lirina ninghe, “Naffine nin nuanafe yisin ndas, ayedi nani iyinin kiti ka na uduku.”
A crowd was sitting around Him; so they said to Him, “Look, your mother and your brothers and your sisters are outside asking for you.”
33 A kpana aworo nani, “A yaghari a nanighe nan nuananighe?”
He answered them saying, “Who is my mother or my brothers?”
34 A yenje anite na isosin na iwa kilinghe, a woro, “yenen alele re an nanigh nan nuana nighe!”
And looking around at those seated in a circle around Him He said: “Behold my mother and my brothers!
35 Vat nlenge na adin su imon kibinayj Kutellẹ, unitere gwananing kilime, a gwananing kishono, amere tutung unaning.”
Because whoever does the will of God, the same is my brother, my sister, my mother.”
