Markos 2
1 Kimal nayiri båt Yisa wa kpilin Ukafarnahum, na nin molu kubiba ulire ta bú Yisa di nan nya kilark.
After a feawe dayes he entred into Capernaum agayne and it was noysed that he was in a housse.
2 Na nin dandaunu ba, anit pitirino gbardang kite Yisa wa duku Lisosine wa di gbardang kilare kulo. Na kiti liyisin wa duku ba, ko kupo kibilun wang. Yisa belle nani uliru Kutellẹ.
And anone many gadered to geder in so moche that now there was no roume to receave them: no not so moche as about the dore. And he preached the worde vnto them.
3 Among anit nanas da nin nan riu nfunu kitin Yisa nya kilarie. Inung nanase wa yaughe kupe linoni me.
And there came vnto him that brought one sicke of the palsie borne of fower men.
4 Na iwa se uduru nin nite kitin Yisa ba, bara ngbardang ligozi nanit. Itunna ighana fitulleri kutiye ikulu indert kiti liyissin me. Itotino unan riun nfunne ligolong filullerue ubun in Yisa.
And because they coulde not come nye vnto him for preace they vncovered ye rofe of the housse where he was. And when they had broken it ope they let doune ye beed where in ye sicke of the palsie laye.
5 Na Yisa yene uni nibinayi mine, aworo unan riu nfune, “Gononing nkusu alapife.”
When Iesus sawe their fayth he sayde to the sicke of the palsie sonne thy sinnes are forgeven the.
6 Among anit anan dursuzu lidu na Yahudawa wa sosin kite. Ichizina upilizu nan nya nibanayi mine.
And ther were certayne of ye scribes sittinge there and reasoninge in their hertes:
7 “Unit ulele din yenju ame ghari? Ule ulire tizogo Kutellẹri nin fo figiri! Kutellẹri cas wasa akusu alapi.''
how doeth this felowe so blaspheme? Who can forgeve synnes but God only?
8 Yisa tunna ayinno imon ile na iwa din kpiluzue nibinayi mine, a woro nani, ''inyaghari nta idin kpiluzu nile imone nibinayi mine?
And immediatly whe Iesus perceaved in his sprete yt they so reasoned in the selves he sayde vnto them: why thynke ye soche thinges in youre hertes?
9 Uyeme ma katini nin nworo, 'Nkusu alapi fe' sa 'Nworo fita yira imon linoni fe ugya'?
Whether is it easyer to saye to ye sicke of ye palsie thy synnes are forgeven the or to saye aryse take vp thy beed and walke?
10 Bara inan yinno Gono Nnit di nin likara in yii a kala alapi, ''abelle unan konu nfunue.
That ye maye knowe yt the sonne of man hath power in erth to forgeve synnes he spake vnto ye sicke of the palsie:
11 Nworo fi, fitå, yauna kupe fe, ukifo libau udu kilari fe.”
I saye vnto ye aryse and take vp thy beed and get ye hense into thyne awne housse.
12 A fita deidei a yauna kupewe, anuzu nan nya kilare nbun na nite vat. Na iyene nani vat mine umamaki kifonani isu liru Kutellẹ, iworo, “nworu natidi na tisa yene imus nile imone ba.”
And by and by he arose toke vp the beed and went forth before them all: in so moche that they were all amased and glorified God sayinge: we never sawe it on this fassion.
13 Akuru a nuzu udu ubiu kurawa vat ligozin nanite da kiti me, a tunna in dursuzu nani.
And he went agayne vnto the see and all the people resorted vnto him and he taught the.
14 Na awa chinu ukatu ayene Levi ku usaun Alfiyus, na awa sosin kitin sesun gandu aworoghe, “Dofini” A fita a dofinghe.
And as Iesus passed by he sawe Levy ye sonne of Alphey syt at the receyte of custome and sayde vnto him: folowe me. And he arose and folowed him.
15 Kube na Yisa wa din linimoli nan nya kilarin Levi, anan wewun gandu nan nanan nalapi gbardang wa sosin ligowe nin Yisa a nono katwa me in linimoli, anite na iwa di dortu ghe wa di gbardang.
And it came to passe as Iesus sate at meate in his housse many publicans and synners sate at meate also with Iesus and his disciples. For there were many that folowed him.
16 Kube na anan niyerte, ale na idi a Farisawa iyene Yisa ku sosin nlinimoli ligowe nan nanan sesun gandu a anan nalapi, iworo, “Iyanghari ta a din li nimonli ligowe nan nanan sesun gandu a anan nalapi?”
And when the Scribes and Pharises sawe him eate with publicas and synnere they sayde vnto his disciples: how is it that he eateth and drynketh with publicas and synners?
17 Na Yisa lanza nani a woro nani. “Anit ale na idi acine na idin pizuru kabere ba; ale na idi nin tikonari cas di nin sun kabere. Na Nna dak Nda yichila anit alauwa ba, bara anan nalapiri Nna dak.”
When Iesus hearde yt he sayde vnto them. The whole have no nede of the phisicio but the sicke. I came not to call the rightwise but the synners to repentaunce.
18 Nonon massu katwa Yuhana nin na Farisawa wa din kotu nayi. Idå ida woroghe, bara iyanghari ntå nonon massu katwa in Yuhana nin nonon massu katwa na Farisawe dinsu ukotu nayi, na ninfi nono katwe nsue ba?”
And the disciples of Iohn and the Pharises dyd faste: and therfore came and sayde vnto him. Why do ye disciples of Iohn and of the Pharises faste and thy disciples fast not.
19 Yisa woro ani, ''Anwapardu wasa isu ukotu nayi a kwanyana tiyome dutu ku ligowe nan ghinue? Kwanyana tiyome nwa dutu ku nan ghinu na iwasa isu ukotu nayi ba.
And Iesus sayde vnto them: can the chyldren of a weddinge faste while the brydgrome is wt them. As longe as they have the brydgrome with them they cannot faste.
20 Ayiri ba dak na iba da yiru kwanyana tiyome kiyitek nayiri anere iba nin zu ukotu nayi.
But the dayes will come when the brydgrome shalbe taken from them and then shall they faste in those dayes.
21 Na unit wasa a vå kupari kupese kitene kulutuk kukuse ba, kupese ba ti kukuse jarta jazi jazi.
Also no ma soweth a pece of newe cloth vnto an olde garmet for then taketh he awaye ye newe pece fro the olde and so is the rent worsse.
22 Na umong wasa ata nmyen narau mipese lissu kuse ba, awa su nani lissuwe ba tutu nmyen narauwe malu kiti nin lissuwe vat. Bara nani, ta nmyen narau mipese nan nya lissu lipese.''
In lyke wyse no man poureth newe wyne into olde vessels: for yf he do the newe wyne breaketh the vessels and the wyne runneth out and the vessels are marred. But new wyne must be poured into new vessels.
23 Liri Nasabbath Yisa pira nan nya kunen nilarum, nonon massu katwa me tunna ncin pucu nati nilarume icin leo.
And it chaunsed that he wet thorow ye corne feldes on the Saboth daye: and his disciples as they went on their waye beganne to plucke the eares of corne.
24 A Farisawa woroghe, '' Yene, inyagharin ta idin su imon ile na icau isu liri Nasabbath ba?''
And the Pharises sayde vnto him: beholde why do they on the Saboth dayes yt which is not laufull?
25 A woro nani, ''Na anung na gbin nan nya niyerte ba, imon ile na Dauda nin nanit me wasu na kukpon wa nani ba?
And he sayde to them: have ye never rede what David dyd when he had nede and was anhogred bothe he and they that were with him?
26 Na awa piru nan nya kilari Kutellẹ kubi kongo na Abiyatha wadi UPriest udya, aleo ufungal ulau ule na uduka nworo na umong wasa aleo se a Priest cas; akuru ana ale na iwadi ligowe nin ghe?''
How he went into the housse of God in the dayes of Abiathar ye hye preste and dyd eate ye halowed loves which is not laufull to eate but for ye prestes only: and gave also to the which were with him?
27 Yisa woro, ''Iwake Asabbath bara unitari, a na unit bara Asabbath ba.''
And he sayde to them: the Saboth daye was made for man and not man for the Saboth daye.
28 Bara Gonon Nit Chikilarairi wang un na Sabbath.
Wherfore the sonne of man is Lorde eve of the Saboth daye.
