Markos 2
1 Kimal nayiri båt Yisa wa kpilin Ukafarnahum, na nin molu kubiba ulire ta bú Yisa di nan nya kilark.
Well a few days later, He again entered Capernaum, and it was heard that He was at home.
2 Na nin dandaunu ba, anit pitirino gbardang kite Yisa wa duku Lisosine wa di gbardang kilare kulo. Na kiti liyisin wa duku ba, ko kupo kibilun wang. Yisa belle nani uliru Kutellẹ.
Without delay so many were gathered together that there was no more room, not even around the door, and He was speaking the Word to them.
3 Among anit nanas da nin nan riu nfunu kitin Yisa nya kilarie. Inung nanase wa yaughe kupe linoni me.
Then four men came, carrying a paralytic to Him.
4 Na iwa se uduru nin nite kitin Yisa ba, bara ngbardang ligozi nanit. Itunna ighana fitulleri kutiye ikulu indert kiti liyissin me. Itotino unan riun nfunne ligolong filullerue ubun in Yisa.
And not being able to get near Him because of the crowd, they removed the roof where He was; upon breaking through they lowered the pallet on which the paralytic was lying.
5 Na Yisa yene uni nibinayi mine, aworo unan riu nfune, “Gononing nkusu alapife.”
So seeing their faith Jesus says to the paralytic, “Son, your sins are forgiven you.”
6 Among anit anan dursuzu lidu na Yahudawa wa sosin kite. Ichizina upilizu nan nya nibanayi mine.
Now some of the scribes were sitting there, and reasoning in their hearts:
7 “Unit ulele din yenju ame ghari? Ule ulire tizogo Kutellẹri nin fo figiri! Kutellẹri cas wasa akusu alapi.''
“Why does this guy speak blasphemies like that? Who can forgive sins but God alone?”
8 Yisa tunna ayinno imon ile na iwa din kpiluzue nibinayi mine, a woro nani, ''inyaghari nta idin kpiluzu nile imone nibinayi mine?
Immediately Jesus perceived in His spirit what they were reasoning within themselves and said to them: “Why are you reasoning these things in your hearts?
9 Uyeme ma katini nin nworo, 'Nkusu alapi fe' sa 'Nworo fita yira imon linoni fe ugya'?
Which is easier: to say to the paralytic, ‘Your sins have been forgiven’, or to say, ‘Get up, pick up your pallet and start walking!’?
10 Bara inan yinno Gono Nnit di nin likara in yii a kala alapi, ''abelle unan konu nfunue.
But so that you may know that the Son of the Man has authority on the earth to forgive sins”—He says to the paralytic:
11 Nworo fi, fitå, yauna kupe fe, ukifo libau udu kilari fe.”
“To you I say, get up, pick up your pallet and go to your house!”
12 A fita deidei a yauna kupewe, anuzu nan nya kilare nbun na nite vat. Na iyene nani vat mine umamaki kifonani isu liru Kutellẹ, iworo, “nworu natidi na tisa yene imus nile imone ba.”
So forthwith he got up, picked up his pallet and went out in front of them all; so that all were amazed and glorified God, saying, “We never saw anything like this!”
13 Akuru a nuzu udu ubiu kurawa vat ligozin nanite da kiti me, a tunna in dursuzu nani.
Then He went out again by the sea; and the whole crowd came to Him, and He began to teach them.
14 Na awa chinu ukatu ayene Levi ku usaun Alfiyus, na awa sosin kitin sesun gandu aworoghe, “Dofini” A fita a dofinghe.
As He passed by, He saw Levi the son of Alphaeus sitting at the tax office, and He said to him, “Follow me!” So he got up and followed Him.
15 Kube na Yisa wa din linimoli nan nya kilarin Levi, anan wewun gandu nan nanan nalapi gbardang wa sosin ligowe nin Yisa a nono katwa me in linimoli, anite na iwa di dortu ghe wa di gbardang.
Now it happened, as He was reclining at the table in his house, that many tax collectors and sinners joined Jesus and His disciples at the table; for there were many and they followed Him.
16 Kube na anan niyerte, ale na idi a Farisawa iyene Yisa ku sosin nlinimoli ligowe nan nanan sesun gandu a anan nalapi, iworo, “Iyanghari ta a din li nimonli ligowe nan nanan sesun gandu a anan nalapi?”
The scribes and the Pharisees, seeing Him eating with the tax collectors and sinners, said to His disciples, “Why is it that He is eating and drinking with the tax collectors and sinners?”
17 Na Yisa lanza nani a woro nani. “Anit ale na idi acine na idin pizuru kabere ba; ale na idi nin tikonari cas di nin sun kabere. Na Nna dak Nda yichila anit alauwa ba, bara anan nalapiri Nna dak.”
Upon hearing it Jesus said to them: “It is not the healthy who have need of a doctor, but those who are sick. I did not come to call the righteous, but sinners to repentance.”
18 Nonon massu katwa Yuhana nin na Farisawa wa din kotu nayi. Idå ida woroghe, bara iyanghari ntå nonon massu katwa in Yuhana nin nonon massu katwa na Farisawe dinsu ukotu nayi, na ninfi nono katwe nsue ba?”
Now John's disciples and those of the Pharisees were fasting; and they came and said to Him, “Why do John's disciples and those of the Pharisees fast, but your disciples do not?”
19 Yisa woro ani, ''Anwapardu wasa isu ukotu nayi a kwanyana tiyome dutu ku ligowe nan ghinue? Kwanyana tiyome nwa dutu ku nan ghinu na iwasa isu ukotu nayi ba.
So Jesus said to them: “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom to themselves they cannot fast.
20 Ayiri ba dak na iba da yiru kwanyana tiyome kiyitek nayiri anere iba nin zu ukotu nayi.
But the time will come when the bridegroom will be taken away from them, and then they will fast, in those days.
21 Na unit wasa a vå kupari kupese kitene kulutuk kukuse ba, kupese ba ti kukuse jarta jazi jazi.
“Further, no one sews a patch of unshrunk cloth on an old garment, or else the new tears away some of the old, and a worse hole results.
22 Na umong wasa ata nmyen narau mipese lissu kuse ba, awa su nani lissuwe ba tutu nmyen narauwe malu kiti nin lissuwe vat. Bara nani, ta nmyen narau mipese nan nya lissu lipese.''
And no one puts new wine into old wineskins, or else the new wine bursts the wineskins, the wine spills out and the skins will be ruined; rather, new wine must be put into new wineskins.”
23 Liri Nasabbath Yisa pira nan nya kunen nilarum, nonon massu katwa me tunna ncin pucu nati nilarume icin leo.
Now it happened, on a Sabbath, that He was passing through some grain fields, and His disciples began to make a path, picking the heads of grain.
24 A Farisawa woroghe, '' Yene, inyagharin ta idin su imon ile na icau isu liri Nasabbath ba?''
So the Pharisees said to Him, “Just look, why are they doing on a Sabbath that which is not permitted?”
25 A woro nani, ''Na anung na gbin nan nya niyerte ba, imon ile na Dauda nin nanit me wasu na kukpon wa nani ba?
And He said to them: “Did you never read what David did when he was in need and hungry, he and those with him?
26 Na awa piru nan nya kilari Kutellẹ kubi kongo na Abiyatha wadi UPriest udya, aleo ufungal ulau ule na uduka nworo na umong wasa aleo se a Priest cas; akuru ana ale na iwadi ligowe nin ghe?''
How he entered the house of God (making Abiathar high priest) and ate the consecrated bread, which only priests are permitted to eat, and shared it with those who were with him?”
27 Yisa woro, ''Iwake Asabbath bara unitari, a na unit bara Asabbath ba.''
Then He said to them: “The Sabbath was made for man, not man for the Sabbath.
28 Bara Gonon Nit Chikilarairi wang un na Sabbath.
Therefore the Son of the Man is Lord even of the Sabbath.”
