Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
At earliest dawn, after the High Priests had held a consultation with the Elders and Scribes, they and the entire Sanhedrin bound Jesus and took Him away and handed Him over to Pilate.
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
So Pilate questioned Him. "Are you the King of the Jews?" he asked. "I am," replied Jesus.
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
Then, as the High Priests went on heaping accusations on Him,
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
Pilate again and again asked Him, "Do you make no reply? Listen to the many charges they are bringing against you."
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
But Jesus made no further answer: so that Pilate wondered.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
Now at the Festival it was customary for Pilate to release to the Jews any one prisoner whom they might beg off from punishment;
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
and at this time a man named Barabbas was in prison among the insurgents--persons who in the insurrection had committed murder.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
So the people came crowding up, asking Pilate to grant them the usual favour.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
"Shall I release for you the King of the Jews?" answered Pilate.
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
For he could see that it was out of sheer spite that the High Priests had handed Him over.
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
But the High Priests urged on the crowd to obtain Barabbas's release in preference;
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
and when Pilate again asked them, "What then shall I do to the man you call King of the Jews?"
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
they once more shouted out, "Crucify Him!"
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
"Why, what crime has he committed?" asked Pilate. But they vehemently shouted, "Crucify Him!"
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
So Pilate, wishing to satisfy the mob, released Barabbas for them, and after scourging Jesus handed Him over for crucifixion.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
Then the soldiers led Him away into the court of the Palace (the Praetorium), and calling together the whole battalion
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
they arrayed Him in crimson, placed on His head a wreath of thorny twigs which they had twisted,
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
and went on to salute Him with shouts of "Long live the King of the Jews."
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
Then they began to beat Him on the head with a cane, to spit on Him, and to do Him homage on bended knees.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
At last, having finished their sport, they took the robe off Him, put His own clothes on Him, and led Him out to crucify Him.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
One Simon, a Cyrenaean, the father of Alexander and Rufus, was passing along, coming from the country: him they compelled to carry His cross.
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
So they brought Him to the place called Golgotha, which, being translated, means 'Skull-ground.'
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
Here they offered Him wine mixed with myrrh; but He refused it.
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
Then they crucified Him. This done, they divided His garments among them, drawing lots to decide what each should take.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
It was nine o'clock in the morning when they crucified Him.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
Over His head was the notice in writing of the charge against Him: THE KING OF THE JEWS.
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
And together with Jesus they crucified two robbers, one at His right hand and one at His left.
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
And all the passers-by reviled Him. They shook their heads at Him and said, "Ah! you who were for destroying the Sanctuary and building a new one in three days,
30 bollo litife utolu kitene kuche!”
come down from the cross and save yourself."
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
In the same way the High Priests also, as well as the Scribes, kept on scoffing at Him, saying to one another, "He has saved others: himself he cannot save!
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
This Christ, the King of Israel, let him come down now from the cross, that we may see and believe." Even the men who were being crucified with Him heaped insults on Him.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
At noon there came a darkness over the whole land, lasting till three o'clock in the afternoon.
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
But at three o'clock Jesus cried out with a loud voice, "Elohi, Elohi, lama sabachthani?" which means, "My God, My God, why hast Thou forsaken me?"
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
Some of the bystanders, hearing Him, said, "Listen, he is calling for Elijah!"
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
Then a man ran to fill a sponge with sour wine, and he put it on the end of a cane and placed it to His lips, saying at the same time, "Wait! let us see whether Elijah will come and take him down."
37 Yisa ghatina liwui ata kuchulu atinna aku.
But Jesus uttered a loud cry and yielded up His spirit.
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
And the curtain in the Sanctuary was torn in two, from top to bottom.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
And when the Centurion who stood in front of the cross saw that He was dead, he exclaimed, "This man was indeed God's Son."
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
There were also a party of women looking on from a distance; among them being both Mary of Magdala and Mary the mother of James the Little and of Joses, and Salome--
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
all of whom in the Galilaean days had habitually been with Him and cared for Him, as well as many other women who had come up to Jerusalem with Him.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
Towards sunset, as it was the Preparation--that is, the day preceding the Sabbath--
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
Joseph of Arimathaea came, a highly respected member of the Council, who himself also was living in expectation of the Kingdom of God. He summoned up courage to go in to see Pilate and beg for the body of Jesus.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
But Pilate could hardly believe that He was already dead. He called, however, for the Centurion and inquired whether He had been long dead;
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
and having ascertained the fact he granted the body to Joseph.
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
He, having bought a sheet of linen, took Him down, wrapped Him in the sheet and laid Him in a tomb hewn in the rock; after which he rolled a stone against the entrance to the tomb.
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
Mary of Magdala and Mary the mother of Joses were looking on to see where He was put.
