Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
AND forthwith in the morning the chief priests with the elders and with the scribes and with the whole congregation made council; and they bound Jeshu, and led him and delivered him to Pilatos the governor.
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
And Pilatos asked him, Art thou the King of the Jihudoyee? And he replied and said to him, Thou hast said.
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
And the chief priests accused him of many (things):
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
but he, Pilatos, asked him again and said to him, Returnest thou not an answer? see how many are witnessing against thee.
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
But he, Jeshu, did not give any answer; so that Pilatos admired.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
But he was accustomed at every festival to release to them of the bound one whom they requested;
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
and there was one who was called Bar-aba, who was bound with the makers of sedition, they who murder in the sedition had committed.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
And the people cried out and began to demand, that as he was used he would do to them.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
But Pilatos answered and said, Will you that I release to you the King of the Jihudoyee?
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
For Pilatos knew that for envy the chief priests had delivered him.
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
But the chief priests the more incited the multitude, that Bar-aba he should release to them.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
But he, Pilatos, said to them, What then will you that I do to this, whom ye call King of the Jihudoyee?
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
And they again cried, Crucify him!
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
Pilatos said to them, Why? what evil hath he done? And they the more exceedingly cried, Crucify him.
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
But Pilatos was willing to serve the will of the people, and released to them Bar-aba, and delivered up to them Jeshu, scourged, to be crucified.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
And the soldiers led him into the court which is the praetorium, and called the whole band;
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
and they robed him in purple, and twisted and set upon him a crown of thorns,
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
and they began to salute him, Hail, King of the Jihudoyee!
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
and they struck him upon the head with a cane, and spat in his face, and kneeled upon their knees and worshipped him.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
And when they had mocked him, they stripped him of the purple, and clothed him with his own vestments, and led him forth to crucify him.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
AND they constrained one who was passing, Shemun Kurinoia, who was coming from the field, the father of Alexander and of Rufus, to bear his cross.
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
And they brought him to Gogultha, a place which is interpreted A skull.
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
And they gave him to drink wine which was mixed with myrrh; but he would not receive.
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
And when they had crucified him, they parted his garments, and cast for them lots who should take them.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
And it was the third hour when they crucified him.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
And there was written the occasion of his death in the inscription, This is the King of the Jihudoyee.
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
And they crucified with him two thieves, one on his right and one on his left;
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
and was accomplished the Scripture which said, That with the wicked he was reckoned.
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
AND they also who passed by blasphemed against him, wagging their heads and saying, Ho, undoer of the temple and builder of it in three days,
30 bollo litife utolu kitene kuche!”
deliver thyself and come down from the cross!
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
And so also the chief priests laughing one with one, and the Sophree, and saying, Others he saved, himself he cannot save.
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
The Meshicha King of Isroel, let him descend now from the cross, that we may see and believe on him; and they also who were crucified with him reviled him.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
AND when it was the sixth hour, there was darkness over all the land until the ninth hour.
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
And in the ninth hour Jeshu cried with a high voice and said, Il, Il, Lamona Shabaktoni! Which is, Alohi! Alohi! why hast thou forsaken me?
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
And certain who heard, of them who were standing, said, Elia he calleth;
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
but one ran and filled a sponge with vinegar, and bound it on a rod that he might drink. And they said, Let alone, we will see if Elia cometh to take him down.
37 Yisa ghatina liwui ata kuchulu atinna aku.
But he, Jeshu, cried with a high voice, and completed:
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
and the veil of the temple was rent in twain from the top to the bottom.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
But when that centurion who stood near him saw that he cried thus, and ended, (he) said, Assuredly this man was the Son of Aloha.
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
And there were women from afar who were beholding; Mariam Magdalitha, and Mariam mother of Jacub the less and of Josi, and Shaloom;
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
those who, when he was in Galila, adhered to him, and ministered to him, and many others who went up with him to Urishlem.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
AND when it was evening of the preparation which is before the shabath,
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
came Jauseph, he who was from Rometha, an honourable counsellor, who also himself waited for the kingdom of Aloha. And he took courage, and went in to Pilatos and requested the body of Jeshu.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
But Pilatos wondered if he were now dead; and he called the centurion and asked him whether before the time he was dead:
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
and when he had learned, he gave the body to Jauseph.
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
And Jauseph bought linen, and took him down and wrapped him in it, and laid him in a sepulchre which was hewn in the rock, and rolled a stone against the door of the sepulchre.
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
But Mariam Magdalitha and Mariam, she who was (the mother) of Josi, beheld where he was laid.
