Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
And as soon as it was morning, the chief priests, having held a consultation with the elders and the scribes, and the whole council, bound Jesus, and carried him away, and delivered him up to Pilate.
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
And Pilate asked him, Art thou the king of the Jews? And he answering saith to him, I am.
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
And the chief priests brought many charges against him.
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
And Pilate asked him again, Dost thou make no answer? See what things they are testifying against thee!
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
But Jesus made no further answer; so that Pilate marveled.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
Now at the feast he was wont to release to them one prisoner, whom they might ask.
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
And there was one named Barabbas, who lay bound with insurgents who had committed murder in the insurrection.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
And the multitude, coming up, began to ask him to do as he had been wont to do for them.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
And Pilate answered them, saying, Will ye that I release to you the king of the Jews?
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
For he knew that for envy the chief priests had delivered him up.
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
But the chief priests stirred up the multitude, that he should rather release to them Barabbas.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
And Pilate answering again said to them, What then would ye have me do with him whom ye call the king of the Jews?
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
And they cried out again, Crucify him!
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
Then Pilate said to them, Why, what evil hath he done? And they cried out the more, Crucify him!
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
And Pilate, wishing to satisfy the multitude, released to them Barabbas; and, when he had scourged Jesus, delivered him up to be crucified.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
And the soldiers led him away into the court, which is the Praetorium; and they call together the whole band.
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
And they clothe him with purple, and having platted a crown of thorns, they put it on him.
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
And they began to salute him: Hail, king of the Jews!
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
And they struck him on the head with a reed, and spit upon him, and kneeling down, did him homage.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
And after they had made sport of him, they stripped him of the purple robe, and put his own garments on him. And they lead him out to crucify him.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
And they compel one Simon a Cyrenaean, who was passing by, coming from the country, the father of Alexander and Rufus, to carry his cross.
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
And they bring him to the place Golgotha; which is, when interpreted, Place of a Skull.
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
And they gave him wine mingled with myrrh; but he did not take it.
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
And they crucify him, and divide his garments, casting lots for them, what each should take.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
And it was the third hour when they crucified him.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
And on the cross the inscription of the charge against him was written: “The king of the Jews.”
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
And with him they crucify two robbers; one on his right hand, and one on his left.
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
And they that passed by reviled him, wagging their heads, and saying, Ha! thou that destroyest the temple, and buildest it up in three days,
30 bollo litife utolu kitene kuche!”
save thyself, and come down from the cross.
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
In like manner also the chief priests, with the scribes, making sport among themselves, said, He saved others, cannot he save himself?
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
Let the Christ, the king of Israel, come down now from the cross, that we may see and believe. And they that were crucified with him were reviling him.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
And when the sixth hour had come, there was darkness over the whole land until the ninth hour.
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lema sabachthani? which is, when interpreted, My God, my God, why hast thou forsaken me?
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
And some of those who stood by, when they heard it, said, See! he is calling for Elijah.
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
And one ran and filled a sponge with vinegar, and put it on a reed, and gave it to him to drink, saying, Hold! Let us see whether Elijah will come to take him down.
37 Yisa ghatina liwui ata kuchulu atinna aku.
And Jesus, having uttered a loud cry, expired.
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
And the veil of the temple was rent in two from the top to the bottom.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
And the centurion who stood over against him, seeing that he so expired, said, Truly this man was the Son of God.
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
There were also women looking on from a distance; among whom was Mary the Magdalene, and Mary the mother of James the less and of Joses, and Salome;
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
who, when he was in Galilee, followed him, and rendered him their services; and many other women who came up with him to Jerusalem.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
And evening having now come, because it was the preparation, that is, the day before the sabbath,
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
Joseph of Arimathaea, an honorable councilor, who was himself waiting for the kingdom of God, came, and boldly went in to Pilate, and asked for the body of Jesus.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
And Pilate wondered that he was already dead; and calling to him the centurion, he asked him whether he had been long dead.
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
And having been informed by the centurion, he gave the body to Joseph.
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
And having bought fine linen, he took him down, and wrapped him in the linen, and laid him in a tomb which was hewn out of a rock, and rolled a stone to the door of the tomb.
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
And Mary the Magdalene and Mary the mother of Joses saw where he was laid.
