Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
Early in the morning, the chief priests, with the elders, the scribes, and all the Sanhedrin, after consulting together, bound Jesus, carried him away, and delivered him to Pilate.
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
Pilate, asking him, said, You are the king of the Jews? He answered, You say right.
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
Now the chief priests accused him of many things.
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
Again Pilate asked him, saying, Do you answer nothing? Observe how many crimes they arraign you for.
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
But Jesus answered no more, insomuch that Pilate was astonished.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
Now, at the festival, he always released to them any one prisoner, whom they desired.
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
And there was one Barabbas, that had been imprisoned with his seditious associates, who in their sedition had committed murder.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
And, with clamor, the multitude demanded of Pilate, what he used to grant them.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
He answered them, saying, Shall I release to you the king of the Jews?
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
(For he knew that through envy, the chief priests had delivered him up.)
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
But the chief priests incited the multitude to insist on the release of Barabbas, in preference to Jesus.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
Pilate again interposed, saying, What then would you have me do with him whom you call king of the Jews?
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
They cried, Crucify him.
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
Pilate asked them, Why? What evil has he done? But they cried the more vehemently, Crucify him.
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
Then Pilate, desirous to gratify the crowd, released Barabbas to them; and having caused Jesus to be scourged, delivered him up to be crucified.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
And the soldiers brought him into the hall called pretorium, where, having convened all the band,
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
they arrayed him in purple, and crowned him with a wreath of thorns,
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
and saluted him, saying, Hail, King of the Jews!
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
Then they struck him on the head with a reed, and spit upon him, and paid him homage on their knees.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
And when they had mocked him, the stripped him of the purple, and dressed him in his own clothes, and took him away to be crucified.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
And they constrained one Simon, a Cyrenian, who passed by, in coming from the country, the father of Alexander and Rufus, to carry the cross.
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
And they brought him to Golgotha, (that is to say, The Place of Skulls, )
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
where they gave him wine to drink, mingled with myrrh, which he would not receive.
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
When they had nailed him to the cross, they parted his garments, dividing by lot what every man should take.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
Now it was the third hour, when they nailed him to the cross.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
And the inscription, bearing the cause of his death, was in these words, THE KING OF THE JEWS.
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
They likewise crucified two robbers with him, one at his right hand, and the other at his left.
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
And the scripture was fulfilled, which says, "He was ranked with malefactors."
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
Meanwhile, they who passed by reviled him, shaking their heads, and saying, Ah! you who could demolish the temple, and rebuild it in three days!
30 bollo litife utolu kitene kuche!”
save yourself, and come down from the cross!
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
The chief priests likewise, with the scribes, deriding him, said among themselves, He saved others; can not he save himself?
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
Let the Messiah, the King of Israel, descend now from the cross, that we may see and believe! Even those who were crucified with him reproached him.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
Now from the sixth hour until the ninth, darkness covered all the land.
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
At the ninth hour, Jesus cried aloud saying, Eloi, Eloi, lama sabacthani! which signifies, My God, My God, why hast thou forsaken me!
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
Some who were present, hearing this, said, Hark! he calls Elijah.
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
One at the same time ran, and dipped a sponge in vinegar, and having fastened it to a stick, presented it to him to drink, saying, Let alone, we shall see whether Elijah will come to take him down.
37 Yisa ghatina liwui ata kuchulu atinna aku.
And Jesus sending forth a cry expired.
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
Then was the vail of the temple rent in two, from top to bottom.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
And the centurion who stood opposite observing that he expired with so loud a cry, said, Surely, this man was a son of a god.
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
There were women also looking on at a distance, amongst whom were Mary Magdalene, and Mary the mother of James the younger, and of Joses and Salome,
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
(these had followed him, and served him, when he was in Galilee, ) and several others, who came with him to Jerusalem.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
When it was evening, (because it was the preparation, that is, the eve of the Sabbath, )
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
Joseph of Arimathea, an honorable senator, who himself also expected the Reign of God, taking courage, repaired to Pilate, and begged the body of Jesus.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
Pilate, amazed that he was so soon dead, sent for the centurion, and asked him whether Jesus had been dead any time.
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
And being informed by the centurion, he granted the body to Joseph;
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
who having bought linen, and taking Jesus down, wrapped him in the linen; and laid him in a tomb, hewn out of the rock.
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
Now Mary the Magdalene, and Mary the mother of Joses, saw where he was laid.
