Markos 15
1 Nin shantu kiti nin kui dinding, adidya kutin nlira, nan nalcu kuna, nan nanan niyert a-a vat an lisosin tere tinu, itere Yisa inya ninghe idi nakpa Bilatus ku.
And immediately early in the morning the high priests having made counsel with the elders and scribes, and all the sanhedrim, having bound Jesus, led Him away, and delivered Him to Pilate.
2 Bilatus tinighe, “Fere ugo na Yahudawe?” a kawaghe, “U belle nane re.”
And Pilate asked Him, Art thou the King of the Jews? And responding He says to him, Thou sayest it.
3 A didya kutin nlire dunjo tinu gbardang kitenne Yisa.
And the chief priests were accusing Him of many things.
4 Bilatus kuru atiringhe, “Na ukawa ba? Lanza tipinpin tongo na idin bellu litife?
And Pilate again asked Him, saying, Do you not answer? behold, how many things they witness against you.
5 Na Yisa nkuru akawa Bilatus ku Ulliru ba, imone na Bilatus ku umamaki.
And Jesus responded nothing at all; so that Pilate marveled.
6 Kubi idi Bilatus asa bunku nani kucin kurum, urika na inin tiringhe.
But during the feast he was accustomed to release unto them one prisoner, whom they asked,
7 Nan nya nanan licinne among waduku anan firu nnun, nan nya nanan nfiru nune lisa nmong wa di Barabas.
And there was one called Barabbas, having been bound along with the insurrectionists, who had committed murder during the insurrection.
8 Ligozin nanite da kitin Bilatus i woroghe a sü nani imonghe na amene nsue.
And the multitude crying out began to ask, as he was always accustomed to do unto them.
9 Bilatus kawa nanin a woro, “I dinin nsu nsun minu ugoh na Yahudawa?”
And Pilate responded to them, saying, Do you wish that I may release unto you the King of the Jews?
10 Awa yinin bara ivirari nta adidya kutin nlira da nin Yisa kitime.
For he knew that the chief priests had delivered Him on account of envy.
11 Adidya kutin nlira tula ligozin nanite Ighantin tiwui ibellinghe idinin su ibunku nanin Barabasari ku.
And the chief priests persuaded the multitude that he should rather release unto them Barabbas.
12 Bilatus kawa nanin tutung aworo, “Nene yaghari nba ti nin goh na Yahudawe?”
And Pilate responding again said to them, Then what do you wish that I shall do unto Him whom you call the King of the Jews.
13 Ikuru ighantina tiwui, “Kotinghe kitene kucha!”
And they again cried out, Crucify Him.
14 Bilatus woro nani, “Iyapin imon inanzanghari atah?” Ikuru ighantina tiwuiye, “Kotinghe.”
And Pilate said to them, For what evil hath He done? And they cried out uproariously, Crucify Him.
15 Bilatus wa yita nin su a nonko anite nibineyi, a bunku nani Barabas ku. Na a kpizo Yisa ku anin nakpa nanin ame idi kotinghe.
And Pilate, wishing to do the multitude a favor, released unto them Barabbas. And having scourged Jesus, he delivered Him up that He should be crucified.
16 Anan techu natino pira ninghe nanya kutii lipitin, inin yicilla lipitin nan techu natino.
And the soldiers led Him into the court, which is the judgment hall; and call around Him the whole band.
17 Ishono Yisa ku kultuk kudya, i peu imart itaghe liti.
And they put on Him a purple robe, and having plaited a thorny crown, put it on Him.
18 Ichizina ulisuzughe, “i lisofi ugo na Yahudawa!”
And they began to mock Him, Hail, King of the Jews!
19 I kpeghe liti nin likpu, i titizinghe ataf. Izazinghe, itumuzunghe.
And they continued to strike His head with a reed, and spit on Him, and putting down their knees worshiped Him.
20 Na iwa malu usughe liyong, ikalaghe kultuk kudyawẹ, ikpilla i shonghe kunme. I gya ninghe uchin din kotinghe.
And when they mocked Him, they divested Him of the purple robe, and put on Him His own raiment: and lead Him away in order that they may crucify Him.
21 Ita umong unan katu ayauna kucha nkotunẹ gbas, ulenge na awa nuzu kagin gbiri, lisame Simion kunan Kirawani (uchiffin Alexander nin Rufus).
And they compel a certain Simon, a Cyrenean, coming from the country, the father of Alexander and Rufus, that he must take His cross.
22 Anan techu natino da nin Yisa nkankiti na idin sumun u Golgotha (kikanga na idin yicu skull).
And they lead Him to Golgotha, a place which is interpreted, The place of a skull.
23 Iketilne nmyen inabi nin myrrd inaghe anari usonẹ.
And they gave Him myrrhed wine to drink: and He did not take it.
24 Ikotinghe kucha inin koso imon me isu maferu feru natimine kitene nimon me iyinin kome kusareri kogha mase.
And they crucify Him, and divide His garments, casting the lot upon them, what each one may take.
25 Kubi nikoro itat nin kulelenghari iwa kotinghe.
And it was the third hour, and they crucified Him.
26 I yertine kulap I tafaghe kuchẹ un bellu kulapi me, “UGOH NA YAHUDAWA.”
And the superscription of His accusation was written over Him, THE KING OF THE JEWS.
27 Iwa kotinghe ligo nin nakiri a waba, uwarum nchara ulime, uwwarum nchara ugule.
And they crucify two thieves along with Him; the one on His right, and one on His left.
28 Ulire na iwa su nanya niyertẹ kullo ulenge na iwa bellinng (Imunughe ligowe na nan kulapi).
29 Alle na iwa din katizu libauwe zoguzoghe, izullu atimine mine idin du “Aha” fe ulle na uba turnu Kutin nlira ukuru ukẹ kunin nanya nayiri attat,
And passing by they continued to blaspheme Him, wagging their heads, and saying, Aha, thou that destroyest the temple, and buildest it in three days,
30 bollo litife utolu kitene kuche!”
save thyself, and come down from the cross.
31 Nanere wang adidya kutin lira wa dighe liyong ligowe nan nanan niyerte iworo, “Ana tuchu among amini ndari utuchu litime.
Likewise also the chief priests mocking to one another with the scribes, continued to say, He saved others; He is not able to save Himself.
32 Na Kristi, ugoh Isaraila tollu kitene kuchan kotine, tinan yene tiyinna.” Allenge na iwa kotin nani ligowe billighe uliru unanzang.
Let Christ, the King of Israel, now come down from the cross, in order that we may see and believe. And those being crucified along with Him were reproaching Him.
33 Kubi kun tochin, kiti tinna kisirou vat udu ikoro in tir.
And it being the sixth hour, there was darkness over all the earth until the ninth hour.
34 Nin fikoro fin tire Yisa tina ghatina liwui, “Eloi, Eloi, Lama Sabatani?” Ulle na ukpliwe nworo, “Kutellẹ nin, Kutellẹ nin, inyagharin ta usuni?”
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is interpreted, My God, my God, why hast thou forsaken me?
35 Among na iwa yisin kupowe lanza inin woro, “Lanzang adi yichu Iliya ku.”
And certain ones of those standing by said, Behold, He is calling Elijah.
36 Umong tah uchum adi shintin usoso nmyen mi gbalala, ata likpu, anakpaghe asono. Unite woro, “Nati yene sa Iliya ba da toltinghe.”
And one running and filling a sponge with vinegar, and reaching it forth on a reed, gave Him drink, saying, Let Him alone, let us see if Elijah comes to take Him down.
37 Yisa ghatina liwui ata kuchulu atinna aku.
And Jesus, sending forth a loud voice, expired.
38 Kuzeni kongo na kuwa kese kiti kilau kutï nlire tinna kujarta tiba unuzu kitene unuzu kitene uda dak kadas.
And the veil of the temple was rent in twain from top even to the bottom.
39 Na unan chawe na awa yising in yenju Yisakun yene aku nani, aworo, “Kidegen unit ulele gono Kutellẹri.”
And the centurion standing by in front of Him, seeing that He thus expired, said; Surely this man was the Son of God.
40 Among awani wang wa yisin npït idin yenjẹ. Nanya mine Maremu Magadaline, Maremu (unan Yakubu ubene nin Yoses), a Solomi.
And there were women looking on from a distance: among whom was Mary Magdalene, and Mary the mother of James the less and Joses, and Salome;
41 Kube na awadi in Galili iwa dofinghe isuzughe katah. Among awani gbardang wa da ninghe Urushalima.
who when He was in Galilee, were accustomed both to follow Him, and minister unto Him. And many other women who came up to Jerusalem along with Him.
42 Na kuleleng nta, bara lire wadi lirin kye kitiari, wati liri kafin lin na Sabat,
And it already being evening, since it was the Preparation, which is the day before the Sabbath,
43 Yusufu kunan Armatiya da kite, awa di umong udyawa nanya nanan kutï nlira, ulle na awadin cha ntollu kilari tigoh Kutelle. A tah ayi akone ado adi tiring kidowo Yisa kitin Bilatus.
Joseph, who is from Arimathea, an honorable councilor, who also himself was waiting for the kingdom of God; having taken courage came to Pilate, and begged the body of Jesus.
44 Bilatus lanza umamaki nworu Yisa mal ku; ayichila unan chawe atiringhe sa Yisa mal ku.
And Pilate was astonished if He had died already. And having called the centurion, asked him if He was already dead.
45 Na awa lanza kitin na chawa Yisa nmal bku, a na Yusufu ku kidowe.
And having learned from the centurion, he gave the body to Joseph.
46 Yusufe wadi amal seru kumalti. A toltighe kitene kuchẹ a techeghe nya kumaltẹ, adi nonkoghe nanya na tala. Ma anin yillino kutala a tursu kibullung kiseke mun.
And having purchased linen, and taking Him down, he wrapped Him in the linen, and placed Him in a sepulcher which had been hewn out of the rock; and he rolled a stone to the door of the sepulcher.
47 Maremu Magdaline nin Maremu unan Yoses yene ki kanga na ikasa Yisa kuku.
And Mary Magdalene and Mary the mother of Joses were looking where He is placed.
