Markos 14
1 Uwa lawa ayiri abba isu ubukin Paska nin bukin Burodin salin yist. Adidya kutin nlira nin nanan ninyerte wa din kpilizu libau longo na iba kifi Yisa ku i molughe likire.
Now the passover and the [feast of] unleavened bread was after two days. And the chief priests and the scribes were seeking how they might seize him by subtlety and kill him.
2 I woro nenge, “Na wa ti wa kifoghe kitin buké ba, bara nnun wa fita nan nya nanite.”
For they said, Not in the feast, lest perhaps there be a tumult of the people.
3 Kube na Yisa wa di in Baithanya nan nya kilarin Simon ukuturu a sosino nli nimonli, umong uwani da nin libon nnuf mongo na idin yicu minin, “Narda” min nikurfung kang a puno minin a kalaghe liti.
And when he was in Bethany, in the house of Simon the leper, as he lay at table, there came a woman having an alabaster flask of ointment of pure nard, very costly; and having broken the alabaster flask, she poured it out upon his head.
4 Among wa duku nanya mine na iwa lanza ayi. I lira nati mine iworo, “Bara iyanghari idin nanzun nnuf mone?
And there were some indignant in themselves, and saying, Why has this waste been made of the ointment?
5 Nnuf kunya kumang mone batin nworu ileu minin nnu ni dinari akalt atat ini nikimon.” I tunan ngbandulu litin nwani une.
for this ointment could have been sold for more than three hundred denarii and given to the poor. And they spoke very angrily at her.
6 Yisa woro nani, “Bara iyanghari idin ngbondulu litime? A suyi imon icine.
But Jesus said, Let her alone; why do ye trouble her? she has wrought a good work as to me;
7 I sosin nan nikimon ko kishi, iwasa i su nani imon icine vat kubi kongo na nibinai mine yinna, meng tutun anung di nan mi ko kishi ba.
for ye have the poor always with you, and whenever ye would ye can do them good; but me ye have not always.
8 A su imon ilenge na a wa sa a su: A kelei yari bara liyirin nkul ning.
What she could she has done. She has beforehand anointed my body for the burial.
9 Kidegen ari mbellin minu, vat kiti kanga na iba belu uliru Kutellẹ ku nanya nyih ulele, imon ilele na uwani ulele su imamang belu uliru mẹ nanyan yï ulele.”
And verily I say unto you, Wheresoever these glad tidings may be preached in the whole world, what this [woman] has done shall be also spoken of for a memorial of her.
10 Yahuda Iskarioti warum nayan nono katwu me likure nin nan wabe do kiti na didya kutin nlira anan lewe Yisa ku nachara mine.
And Judas Iscariote, one of the twelve, went away to the chief priests that he might deliver him up to them;
11 Na adidya kutin nlire nlanza nani, ulire bina nani itunna ita likawali ima nighe ikurfung. A cizina upiziru libau longe na ama kifughe a lew nani.
and they, when they heard it, rejoiced, and promised him to give money. And he sought how he could opportunely deliver him up.
12 Liyirin cizinun mbukin Paskan mburodin nsalin yist na iwa malu ubọ kukam nlira, nono katwa me tiringhe, “Ti ba du weri ti di kele fi kiti kanga na uma li imonli ku?”
And the first day of unleavened bread, when they slew the passover, his disciples say to him, Where wilt thou that we go and prepare, that thou mayest eat the passover?
13 A to an waba nan nyan nono katwa me aworo nani, “Can nan nya kipine ima zuru nin mong na a torin lidulin mmyen i dofinghe.
And he sends two of his disciples, and says to them, Go into the city, and a man shall meet you carrying a pitcher of water; follow him.
14 Kilari kanga na a pira ku i wufunghe udu nanyeh, i balle unan kilare, 'Chikilarin nworo, Kuti limara nighe din we ari na nma li imonli ku ligowe nin nono katwa nin?”'
And wheresoever he enters, say to the master of the house, The Teacher says, Where is my guest-chamber where I may eat the passover with my disciples?
15 Ama dursu minu kong kuti ketene ku pash kongo na ikele kunin gegeme, i kele nari imonle nanye.
and he will shew you a large upper room furnished ready. There make ready for us.
16 Nono katwa we gya udu nanya kipene idi se imone di dirt nafo na a belle, itunna i kelle uciwu nimonlin mbukin Paske.
And his disciples went away and came into the city, and found as he had said to them; and they made ready the passover.
17 Na kuleleng nta a da ligowe nin likure nin nan wabbe.
And when evening was come, he comes with the twelve.
18 Na ikilino kutebule nli niimonle Yisa woro, “Kidegen mbelin minu, unit urum nan nya mine na adin nli nimonli ligowe ninme a ma lewi.
And as they lay at table and were eating, Jesus said, Verily I say to you, One of you shall deliver me up; he who is eating with me.
19 Vat mine ayih tunna a nana nani kang, i tirighe na lalarum, “Sa me ari?”
And they began to be grieved, and to say to him, one by one, Is it I? [and another, Is it I?]
20 Yisa kawa a woro nani, “Umong ari nan nya likure nin nan wabbe ulenge na a shono uchara me nanya kishik nimonle ligowe nin mi.
But he answered and said to them, One of the twelve, he who dips with me in the dish.
21 Gono in nit ma katu nafo na ina nyertin kitene liti me, kash in lenge na ima ni Gonon nit nachara me! Ukatin nin chaut iworo na iwa na marughe ba.”
The Son of man goes indeed as it is written concerning him, but woe to that man by whom the Son of man is delivered up; [it were] good for that man if he had not been born.
22 Na iwa di kileo we, Yisa yauna uburodi, a ta mmari, ku a nyemile unin. A niza nani a woro, “Leon. Kidowo ning ari kane.”
And as they were eating, Jesus, having taken bread, when he had blessed, broke [it], and gave [it] to them, and said, Take [this]: this is my body.
23 A yauna kakkuke, a tan nlira a nakpa nani vat mine sono nan nya kakkuke.
And having taken [the] cup, when he had given thanks, he gave [it] to them, and they all drank out of it.
24 A woro nani, “Min nare ingmyi likawali, mongo na ina gutun bara a nit gbardang.
And he said to them, This is my blood, that of the [new] covenant, that shed for many.
25 Kidegen ari mbelin minu, na nma kuru nsono mmyen kumat kucha kongone ba, sei liyiri longo na nma sonu minin mi Pesse nan nya kilari tigo Kutellẹ.”
Verily I say to you, I will no more drink at all of the fruit of the vine, until that day when I drink it new in the kingdom of God.
26 Na i mala uti nasem, itunna i gya udu kuparan Zaitun.
And having sung a hymn, they went out to the mount of Olives.
27 Yisa woro nani, “Vat nghinu ima diu bara meng nafo na ina nyerting, nma kpiu unan, 'libya nakame, Akame ma malu kiti.'
And Jesus says to them, All ye shall be offended, for it is written, I will smite the shepherd, and the sheep shall be scattered abroad.
28 Asa ifyayi, ima gyiu nbun mine udu Ugalili.”
But after I am risen, I will go before you into Galilee.
29 Bitrus woroghe, “Andi anite vat ma diu, na meng ma diu ba.”
But Peter said to him, Even if all should be offended, yet not I.
30 Yisa woroghe, “Kidegen nbellin fi nin kitic kane, kafin kukulok kolsin tiba fye ba nari titat.”
And Jesus says to him, Verily I say to thee, that thou to-day, in this night, before [the] cock shall crow twice, thou shalt thrice deny me.
31 Bitrus woro, “Asa uso nma ku ninfi na nma narifi ba.” Vat nin yinna nin liru urume.
But he said [so much] exceedingly the more, If I should have to die with thee, I will in no wise deny thee. And likewise said they all too.
32 Ida kiti kanga na idin yicu kinin Jethsaimani, Yisa woro nono katame, “Song kikane ndo ndi ti nlira.”
And they come to a place of which the name [is] Gethsemane, and he says to his disciples, Sit here while I shall pray.
33 A yono Bitrus ku nin Yuhana a Yakubu igya ligowe, a cizina uniu ichang nin kpilizu nan nya kibineyi me.
And he takes with him Peter and James and John, and he began to be amazed and oppressed in spirit.
34 A woro nani, '' Ulai nin dinin tiyom kang, udu ukul wang. Yisinan kikane isu ucha.''
And he says to them, My soul is full of grief even unto death; abide here and watch.
35 Yisa chillina udu ubun, a deu kutin anin tah nlira, asa uma chaunu ukalai kokube.
And, going forward a little, he fell upon the earth; and he prayed that, if it were possible, the hour might pass away from him.
36 A woro, “Abba, Uchif, imon vat nsuari kitife. Kalai kakkuk kane litinin, na nafo ubellu nin ba na unfe so.”
And he said, Abba, Father, all things are possible to thee: take away this cup from me; but not what I will, but what thou [wilt].
37 Akpilla adase nanin nmoro, anin belle Bitrus ku, “Simon, idin nmora-a? Na iwasa ita kubi kurum nyenju kiti ba?
And he comes and finds them sleeping. And he says to Peter, Simon, dost thou sleep? Hast thou not been able to watch one hour?
38 Yenjeng kiti isu nlira bara iwa piru nanya ndumuzunu. Nfip Kutellẹ nyinna kidowe ka nari.”
Watch and pray, that ye enter not into temptation. The spirit indeed [is] willing, but the flesh weak.
39 A kuru agya udun nti nlire, a kuru abelle tigulan tirume.
And going away, he prayed again, saying the same thing.
40 Ada senanin nmoro tutung, bara nmoro wa di nizi mine ichang na iyinno imong ille na ima bellinghhe ba.
And returning, he found them again sleeping, for their eyes were heavy; and they knew not what they should answer him.
41 Ada untat ada woro nani, “Idu nmoro nin shinuare? Batan nani! Kube nda. Yenen! Ima nakpu gonon nnit nan nya nachara nanan kulapi.
And he comes the third time and says to them, Sleep on now, and take your rest. It is enough; the hour is come; behold, the Son of man is delivered up into the hands of sinners.
42 Fitang ti gya. Yenen, ullenge na ama kifi anakpa ndaduru.
Arise, let us go; behold, he that delivers me up has drawn nigh.
43 Ayita nlire na idondonoba, Yahuda uwa rum nanya likure nin nan awabe, da nin ligozin nanit gbardang nin titang nan tiyop unuzu kiti nan kubi nlira, anan niyert nan nakune.
And immediately, while he was yet speaking, Judas comes up, [being] one of the twelve, and with him a great crowd, with swords and sticks, from the chief priests and the scribes and the elders.
44 Ulle na ama lewughe, namo unanin kulap, a belle, vat ulle na ngbindiringhe amere. Kifonghe anan techu natino nya ninghe.
Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead [him] away safely.
45 Na Yahuda nda, atinna ada kitin Yisa, a woro, “Rabbi!” Anin gbindiringhe.
And being come, straightway coming up to him, he says, Rabbi, Rabbi; and he covered him with kisses.
46 Inin Kifoghe inyamu.
And they laid their hands upon him and seized him.
47 Umong nanya mine nutuno litang lidya a kala kutuf nnan kata ndya kutin nlire.
But a certain one of those who stood by, having drawn his sword, struck the bondman of the high priest, and took off his ear.
48 Yisa woro nanin, “Ida nafo ima kifu ukiri nin titang nan tiyop ida kifoiya?”
And Jesus answering said to them, Are ye come out as against a robber, with swords and sticks to take me?
49 Na nwadi nan ghinu kolome liri, ndursuzu minu nanya kutin nlira, na ikifei ba. Idin su ile imone bara inyerti nan kullo.
I was daily with you teaching in the temple, and ye did not seize me; but [it is] that the scriptures may be fulfilled.
50 Vat nalle na iwa di nan Yisa wa chom isunghe.
And all left him and fled.
51 Nkong Kwanyana dofinghe, na awa kiring nin gudun ubo; ikifoghe
And a certain young man followed him with a linen cloth cast about his naked [body]; and [the young men] seize him;
52 a suna ugudume kitene aco fisere.
but he, leaving the linen cloth behind [him], fled from them naked.
53 Ido nin Yisa ubon ndya kutyi nlira. Adidya kutyi nlira, Akune, nan nanan ninyerti vat da zuro nanghe.
And they led away Jesus to the high priest. And there come together to him all the chief priests and the elders and the scribes.
54 Bitrus tinna adofighe na susut ba, udu duru kiti kutyi ndya nwucu nlire. A so ligowe nan nanan nca, na iwa din lanzu nla.
And Peter followed him at a distance, till [he was] within the court of the high priest's palace; and he was sitting with the officers and warming himself in the light [of the fire].
55 Udya na didya nin na nan kpilizu me wa din npizuru libo longo na ima se Yisa ku nin Kulapi imolughe. Na ise ba.
And the chief priests and the whole sanhedrim sought testimony against Jesus to cause him to be put to death, and did not find [any].
56 Ngbardang na mon mine dasa nin liru kinu na uliru mine nse upiru ba.
For many bore false witness against him, and their testimony did not agree.
57 Among fita iyisina isu uliru unkinu litime; i woro,
And certain persons rose up and bore false witness against him, saying,
58 “Tina lanzaghe aworo, 'Nma turnu kutyi nlira ko na ina kye nin na chara, nan nya nayiri atat mma kye nkong kongo na ina kye nin na chara ba.'”
We heard him saying, I will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands.
59 Inug wang na uliru mine wase upiru ba.
And neither thus did their testimony agree.
60 Udya na didya kutyi nlire fita ayisina kitik mine atirino Yisa ku, “Na udi nin tardu ba? Uyapin ulirari ullele na anit din bellu litife?”
And the high priest, rising up before them all, asked Jesus, saying, Answerest thou nothing? What do these testify against thee?
61 Vat nin nani amino tik na atardaba. Udya na didyawe kuru atiringhe a woro, “Fere Kristi, usaun Kutellẹ mmarẹ?”
But he was silent, and answered nothing. Again the high priest asked him, and says to him, Thou art the Christ, the Son of the Blessed?
62 Yisa woro, “Mere ame. Usaun nnit ullenge na ima yenughe a sosin nchara ulime tigo adin cinu nin nawut kitene kani.”
And Jesus said, I am, and ye shall see the Son of man sitting at the right hand of power, and coming with the clouds of heaven.
63 Udya na didya kutyi nlire jarya kulutuk me a woro, “Tidu nin sun mon ukpinu lirikwa?
And the high priest, having rent his clothes, says, What need have we any more of witnesses?
64 Anung nlanza tizogo Kutellẹ. Yaghari ukpilliu mine?” Vat mine yinna nworo abatina asso nca nkul.
Ye have heard the blasphemy; what think ye? And they all condemned him to be guilty of death.
65 Among cizina utufuzinghe nataf i tursuzughe umuro, ikpizoghe i bellinghe, “Su nari uanabci!” Ana ncha ngo Yonghe ikpizoghe.
And some began to spit upon him, and cover up his face, and buffet him, and say to him, Prophesy; and the officers struck him with the palms of their hands.
66 Bitrus da yita kadas kutyin nwucu nlira, nkon kubura nanya nanan katah ndya kutyi nlire da seghe.
And Peter being below in the palace-court, there comes one of the maids of the high priest,
67 Ayene Bitrus ku din nlanzu nla atinna abelle, fewang una yita nin kunan Nazaret, Yisa.”
and seeing Peter warming himself, having looked at him, says, And thou wast with the Nazarene, Jesus.
68 Abelle “Kinuwari, na nyinno ile imon na udin nbelle ba.” An gya kiti nanite adi piru kudaru nwucu nliru. Ku kulloke kolsuno.
But he denied, saying, I know not nor understand what thou sayest. And he went out into the vestibule; and a cock crew.
69 Kubure kuru ayeneghe atinna nbellu na lenge na iyissin kite, “Unit ullele umong nan nya minere!”
And the maid, seeing him, again began to say to those that stood by, This is [one] of them.
70 Akuru anari tutung. Nanin dandaunu ba, allenge na iwa yissin kitene tunna nbellun Bitrus ku, “Kidegenere udi nanya mine, bara fewang kunan Galiliari.”
And he again denied. And again, after a little, those that stood by said to Peter, Truly thou art [one] of them, for also thou art a Galilean.
71 Atunna a cizina tizogo nin nisiling, “Na in yiru unit ullele na idin liru litime ba.”
But he began to curse and to swear, I know not this man of whom ye speak.
72 Kukuloke tunna ku kolsuno un ba. Kitenere Bitrus tunna a lizino nin lire na Yisa wa bellinghe: “Kamin kukullok kolsin tiba Uba nari sau titat.” Na alizino nani kidowo me kughe, apuro kuchulu.
And the second time a cock crew. And Peter remembered the word that Jesus said to him, Before [the] cock crow twice, thou shalt deny me thrice; and when he thought thereon he wept.
