Markos 12
1 Yisa ciziina udursuzu nani nin tinan tigoldo. A woro, “Umong unit wa billisu kunen akese kunin, a kuru a wuzu kuwu in pulu immen kumat nacha Ake-e kifi kizalang kinan cha, Abala Among kunen Anin suu uchin.
Then Jesus began to teach them in parables. He said, “A man planted a vineyard, put a hedge around it, and dug a pit for a winepress. He built a watchtower and then leased the vineyard to vine growers. Then he went away on a journey.
2 Na kubi nda, Afo-o gono katah me udu kiti nate na abala nanin kunene idi nighe kumat nacha kunene.
At the right time, he sent a servant to the vine growers to receive from them some of the fruit of the vineyard.
3 Itinna ikifheghe, Ifhoghe inin koghe anya nin na chara akone.
But they took him, beat him, and sent him away with nothing.
4 Akuru atọ nani nkang gono katah me, i lanzaghe ukul liti inin sughe imon inanzang.
Again he sent to them another servant, and they wounded him in the head and treated him shamefully.
5 Akuru atoo nani nkang gono, kahh gone imolo kinin. Isuu among guardang nani nafo na iwa suu alele, iifho among nin molsu namong.
He sent yet another, and this one they killed. They treated many others in the same way, beating some and killing others.
6 Adumun nimong ulenge na ama tü ghe, kinnayi me. Amere wadi unan ninalighe na awa tuu ghe udu kifimine, aworo, “imma seru gono nighe gegeme.”
He had still one more person to send, a beloved son. He was the last one he sent to them. He said, 'They will respect my son.'
7 Anan kibala kunene belle nati mine, ulelere kuwane, dan, timolughe, kunene so-o kunbit.
But the vine growers said to one another, 'This is the heir. Come, let us kill him, and the inheritance will be ours.'
8 I kiffoghe, imologhe iyiraghe ifillo ndas kunene.
They seized him, killed him, and threw him out of the vineyard.
9 Bara ilemone, unan kunen kone ba ti iyizari? Ama dak ada molusu alle na ana ninaning kunene, anin yiru kunene ani among.
Therefore, what will the owner of the vineyard do? He will come and destroy the vine growers and will give the vineyard to others.
10 Ikkuna cheu iyizi ni iyert inne? “Litala loe aa anan makyekye na nari lining inlo indaso lifala likii kutiye.
Have you not read this scripture? 'The stone which the builders rejected has been made the cornerstone.
11 Ile mone kafa-a nchikilara ri ini dinin mamalci niyizi bite.”
This was from the Lord, and it is marvelous in our eyes.'”
12 Pizira ukifu Yisa ku, bara nani ilanza fiw ligozin nanite, iyinno bara inughere awa suu toni tinan tigolde. Itina i sunghe ikifo libo min.
They sought to arrest Jesus, but they feared the crowd, for they knew that he had spoken this parable against them. So they left him and went away.
13 Inin tọ among a Farisiyawa nan na Hirudiyawa udu kitime, inan taghe a tana uliru.
Then they sent some of the Pharisees and the Herodians to him to trap him with words.
14 Na ida, iworoghe, “Unan dursuzu, tiyirufii unan kidegen ghari, na udin feruanitba. Kidegen ri udin dursuzu libo Kutellẹ. Udut an yinna ini siza ku ugaudua sa babu? ti niza sa babu?”
When they came, they said to him, “Teacher, we know that you care for no one's opinion, and you do not show partiality between people. You truly teach the way of God. Is it lawful to pay taxes to Caesar or not? Should we pay or not?”
15 Yisa uni wa yining kirusuzu nati mene abele nani, “Yaghari unta idiu dumuzini? dan nani fikurfung nyene finin.”
But Jesus knew their hypocrisy and said to them, “Why do you test me? Bring me a denarius so I can look at it.”
16 Ida na ise ku firung. a woro nanin, “ulele umuro nin niyerti nghari?” Iworo, “unkaisarari.”
They brought one to Jesus. He said to them, “Whose likeness and inscription is this?” They said, “Caesar's.”
17 Yisa woro naning, “nan kaisar ku ile imon na idi nkaisar tutung ini Kutellẹ ille imon na idi in Kutellẹ.” I lanza umamakime.
Jesus said, “Give to Caesar the things that are Caesar's, and to God the things that are God's.” They marveled at him.
18 Tutung a a Sandukiyawa da kitime, inug alle na idin du na ufitu nanan nkul duku ba, Itirighe, iworo,
Then Sadducees, who say there is no resurrection, came to him. They asked him, saying,
19 “unan dursuzu, Musa wayertin nari mun, 'gwanan mon nwa ku a suna uwanime, sa gono, unite yira uwani gwana, a mara gwane gono.'
“Teacher, Moses wrote for us, 'If a man's brother dies and leaves a wife behind him, but no child, the man should take the brother's wife, and raise up a descendant for his brother.'
20 Amon wa duku inun kuzor linuawana unan burnu mine yira uwani a kü sa gono. Unan dortine yira uwane akuru akü sa gono.
There were seven brothers; the first took a wife and then died, leaving no children.
21 Unan tatte nanere.
Then the second took her and died, leaving no children, and the third likewise.
22 Ame unan zorre da kü sa gone, umalzine vat uwa ne wang kü. Lirinfitin yï, iwa fita tutun.
The seven left no children. Last of all, the woman also died.
23 Uwani nghari ma yitu? bara inug vat mine kuzore wasu ilugma ninghe.”
In the resurrection, when they rise again, whose wife will she be? For all seven brothers had her as their wife.”
24 Yisa woro, “Na imon ilenge na ita idin tazuna ile ba, bara na anunghe yiru uliru Kutellẹ sa likara me ba?
Jesus said, “Is this not the reason you are mistaken, because you do not know the scriptures nor the power of God?
25 Iwa fita liri Fitin ye na iba su ilugma ba a na iba ni ilugma ba, imaso nafo nono kadura Kutellẹ kitene kani.
For when they rise from the dead, they neither marry nor are given in marriage, but they are like angels in heaven.
26 Ubellen nanan kul na iwa fiya nani, na ina cisu iyizi niyerten Musa ba, inbeleng kukot, na Kutellẹ wa lirin ninghe, a woroghe 'Menghere Kutellẹn Ibrahim, Kutellẹ Ishaku nin Kutellẹ Yakub'?
But concerning the dead that are raised, have you not read in the Book of Moses, in the account about the bush, how God spoke to him and said, 'I am the God of Abraham and the God of Isaac and the God of Jacob'?
27 Na ame Kutellẹ nanan kula-ari ba, kun nan laiyari. Anughe din ntazunu kang.”
He is not the God of the dead, but of the living. You are quite mistaken.”
28 Umong nanya nanan niyerte da ada lanza nliru min; ayene Yisa nkawa nanin gegeme, atiringhe, “uyeme uduka kufelteari ucine vat?”
One of the scribes came and heard their discussion; he saw that Jesus answered them well. He asked him, “What commandment is the most important of all?”
29 Yisa kawa, “ucine nanye vat unere, 'Lanzang, Ana Isrela, Cikilari Kutellẹ bite, Cikilare uwarumari.
Jesus answered, “The most important is, 'Hear, Israel, the Lord our God, the Lord is one.
30 Ubati usü Kutellẹ nin kibinai fe vat, nin kidowo fe vat, nin kpiluzu fe vat, umunu likarafe vat.'
You must love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.'
31 Unba me unere, uma yinnu nin nan lisosin kupofe nafo litife.' Na umon uduuka udia duku ukatiin ulele ba.”
The second commandment is this, 'You must love your neighbor as yourself.' There is no other greater commandment than these.”
32 Anan ninyerte woro, “uchaun na, unan dursuzu! Ubelle kidegen Kutellẹ kurumari, Tutung na nkon Kutellẹ duku ba, amere chas.
The scribe said, “Good, Teacher! You have truly said that God is one, and that there is no other besides him.
33 Uma yinnin ninghe vat nin kibinai fe vat nin yirrufe, vat nin kodowo fe, vat nin likara fe, ukuru uyinnin nin nan lisosin kupofe nafo nafo litife, ukatin unakpizu nimon jujuzu mine inbon Kutellẹ nin chant kang.”
To love him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is even more than all burnt offerings and sacrifices.”
34 Na Yisa wa yene akawa gegeme, a woroghe, “Na udi piit nin kilari tigo Kutellẹ ba.” Nani na uman kuru amalla utiringhe nimomon tutung ba.
When Jesus saw that he had given a wise answer, he said to him, “You are not far from the kingdom of God.” After that, no one dared to ask Jesus any more questions.
35 Yisa wa din dursuzu nani nanya kutee nlira a tardda nani a woro, “Uduziyari anan ninyerte na woro unan tuchu usaun Dauda?
While Jesus was teaching in the temple courts, he said, “How is it that the scribes say the Christ is the son of David?
36 Dauda litime, nanya infin Kutellẹn, wa woro 'Cikilare wa woro in Cikilari nin, so nchara ulime nin, udu kubi ko na uba patilu anan Nivirafe.'
David himself, in the Holy Spirit, said, 'The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”'
37 Dauda nin litime wa yicilla unan tuchẹ 'Chikilari' Iyiziyari ama so usaun Dauda?” Ligozi nanite lanza ghe nin nibineyi nibọ.
David himself calls him 'Lord,' so how can the Christ be David's son?” The large crowd gladly listened to him.
38 Nanyan ndursuzu me Yisa woro, “Sug seng nin nanan ninyerte, alege na idinin sun sho nalituk adidya nin woru isu nanin ilip ugang nanyan nkasau,
In his teaching Jesus said, “Beware of the scribes, who like to walk in long robes and they like the greetings they receive in the marketplaces
39 nin natet lisosin adidya nanya kuteen nliran nin niti nididya kiti tibuki.
and they like to have the chief seats in the synagogues and chief places at feasts.
40 Idin bolsu nilari na wani alle na ales mine na kuzzu, Asa itiza nlira mi jangaram anit nan yenje nani bara nani iba seru uneu udiya.”
They also devour widows' houses, and they pray long prayers for people to see. These men will receive greater condemnation.”
41 Yisa do adi so-o likot adiin yenjuu kitin tusu nikurfun nanya kuttii nlira; awa din yenju nanite na iwa din ntusu nikurfung nanya kitin tussu ni kurfung. Ndiya nanan nimon na chara wadin tussu ninime gwargwardang.
Then Jesus sat down across from an offering box in the temple area; he was watching people as they dropped their money into the box. Many rich people put in large amounts of money.
42 Umon uwani ukimon unan dirum nles, da ada to-o anini abaku.
Then a poor widow came and put in two mites, worth about a penny.
43 Yisa yichilla nono kattah me ligowe aworo nani, “Kidegen nbellin munu, uwani ulele kikimon unan diru nles ile mon na ato-o ikafin in nanan tusse vat.
He called his disciples and said to them, “Truly I say to you, this poor widow has put in more than all of them who contributed to the offering box.
44 Vat mine i nyofizo nanya nse miner. Amme ule uwae unan dirin nles wani vat ilemon na adamu.”
For all of them gave out of their abundance. But this widow, out of her poverty, put in all of the money which she had to live on. “
