Luka 9
1 Ayicila nono katwa mye likure nin wabe, ana nani likara kitene nagbergenu nin shizhinu nin tikonu.
Having called together then the Twelve (disciples of him *K*) He gave to them power and authority over all the demons and diseases to heal
2 Ato nani, idi bellin uliru kiti kipin tigo mye, nin shizinu nanan tikonu.
and He sent them to proclaim the kingdom of God and to heal the (sick. *N(k)O*)
3 A woro nani na iwa yiru imon bara ucine ba, sa uca, imon inyi, imonlii, ukurfung, sa alutuk abba.
and He said to them; Nothing do take for the journey; neither (staff *N(K)O*) nor bag nor bread nor money nor apiece two tunics to have.
4 Vat kilari ka na ipira soo kinin, udu liyiri lo na iba cinu kipine.
And into whatever maybe house you may enter, there do remain and from there do go forth.
5 Inung alle na inari munu, asa iba nuzu nanya kipin, kotinon lidau we nabune mine, liba so ushaida nati mine.”
And as many as (maybe *NK(o)*) not (shall receive *N(k)O*) you, going forth from the city that (and *k*) the dust from the feet of you (do shake off *N(k)O*) as a testimony against them.
6 Itunna iwatuna, ipira nigbire itina nbellin nliru umang, nin shizinu nanit niti niti.
Going forth then they were passing through the villages evangelising and healing everywhere.
7 Hirdus ugo na alanza ile imon na idinsu, au Yohanna unan shintu nanit infita.
Heard of now Herod the Tetrarch the [things] being done (by him *K*) all and was perplexed because of the saying by some that John (has been raised *N(k)O*) out from [the] dead,
8 Kiti namong idin su Iliya nsah, among woro umon unan nburnari, in fita nanya na nan nlai.
by some also that Elijah had appeared, by others also that a prophet (someone *N(k)O*) of the ancients had arisen.
9 Hiridus woro, “Ina malu ukalu liti Yohanna, ani ghari ndi nlanzu kiti mee nene.” Hiridus do npiziru ayene Yesu ku.
(and *k*) Said (then *no*) (*ko*) Herod; John I myself beheaded; who however is this concerning whom (I myself *ko*) I hear such things? And he was seeking to see Him.
10 Alenge na iwa tuu nani issah, ibellinghe vat nile imon na isu, anya nanghinu ligowe nanghe, udu kipin Batsaida.
And having returned the apostles related to Him as much as they had done. And having taken them He withdrew by in private into (place solitary *K*) (a town being called *N(k)O*) Bethsaida.
11 Inung ligoze lanza nani Idofinghe, atah nani mahadi, abelle nani ubellen kipin tigo na idinin su inshinue.
The now crowds having known [it] they followed Him. and (having received *N(k)O*) them He was speaking to them concerning the kingdom of God, and those need having of healing He was healing.
12 Nin ndu kulelen, inung likure nin wabe, woroghee suuna ligoze idoo nigbir nkilinue, idi piziru kiti linanin nin nimonli, bara kikane na tidi ku kushori.
And the day began to decline. having come then the Twelve said to Him; do dismiss the crowd that (having travelled *N(k)O*) into the surrounding villages and (*ko*) countryside they may lodge and they may find provisions; for here in a desolate place we are.
13 Aworo nani, “Nan nani imonli ili.” Inug woro, “na tidi nin nimomon na ikatin nfungul utaun nin niboo ibba ba, sse tido tidi seru nani imonli bara ligozi vat.
He said now to them; do give to them you yourselves to eat. But they said; Not there are to us more than loaves five and fish two, except surely even having gone we ourselves shall buy for all people this food.
14 Iwadi annit amui alaun. A woro nono kadura mye, “Taan nani iso acuri akut ataun taun.
They were for about men five thousand. He said then to the disciples of Him; do make sit down them groups (of about *NO*) in fifty.
15 Isu nani anite so vat kutyin.
And they did so and (he sat *N(K)O*) all.
16 A yauna ufungul utaune nin niboo ibe, ato iyiizi kitene atah nmari ku, a pucu agir anaa nono katuwa mye, inin koso nani.
Having taken then the five loaves and the two fish, having looked up to the heaven He blessed them and broke [them] and He was giving [them] to the disciples (to set *N(k)O*) before the crowd.
17 Inung vat leo ishito, kagisin nbubun nimole nazza, ipitirno ita nakuzun likure nin nabba.
And they ate and were satisfied all, and was taken up that having been a surplus to them of fragments hand-baskets twelve.
18 Idoo nkon kubi adin nti nliran usame, nono katuwa mye nanghe anin tirino nani, “Ligozi din su meng ghari?”
And it came to pass as happening He is praying in solitary were with Him the disciples, and He questioned them saying; Whom Me do pronounce the crowds to be?
19 Ikauwa ghe iworo, “Yohanna unan shintu nmyen (Baptisma) amon woro Iliya, amon woro nkon kunan nburnuari in fita.”
And answering they said; John the Baptist, others also Elijah, others now that a prophet one of the ancients has arisen.
20 Anin woro nani, “Anung dinsu meng ghari?” Bitrus kauwa aworo kristi unuzu Kutelle.”
He said then to them; You yourselves however whom Me do pronounce to be? (*k*) Peter then answering said; The Christ of God.
21 A wunno nani atuf, Yesu woro nani na iwa bellin umon ba.
And having strictly warned to them He instructed [them] to no one (to tell *N(k)O*) this
22 Nworu gono nnit ba niu nin nimon gbardang, iba nari ghe, akune nin uso napirist a anan ninyerte, iba mollughe ayiri atat a ba fitu nin lai.
having said that It is necessary for the Son of Man many things to suffer and to be rejected by the elders and chief priests and scribes and to be killed and on the third day (to be raised. *NK(o)*)
23 A woro nani vat, “Asa ule na adinin nsu adak kiti nigh, aba nari liti mye, aba diru, ule na anari litime bara meng aba se utucu.
He was saying then to all; If anyone desires after Me (to come, he should deny *N(k)O*) himself and he should take up the cross of him every day and he should follow Me.
24 Ulenge na idinin su a tucu liti mye, aba diru, ule na anari litime bara meng aba se utucu.
Who[ever] for (maybe *NK(o)*) shall desire the life of him to save, will lose it; who[ever] however maybe may lose the life of him on account of me, he will save it.
25 Iyaghari ncaute unit se imon inye vat, anin dira ulai mye?
What for is profited a man having gained the world whole himself now having destroyed or having suffered the loss of?
26 Vat nle na adi nlanzu ncin nigh nin ligbulang nigh, gono nnit ba lanzu ncin mye nwui une na aba dak nanya ngongon Ncif mye nin nono kadura Kutelle.
Who[ever] for maybe may have been ashamed of Me and My words, him the Son of Man will be ashamed of when He may come in the glory of Himself and of the Father and of the holy angels.
27 Nworo munu kidegenere indi bellu munu, among yisin kikane, na ukul ba dudu nani ba, se idoo kipin tigo Kutelle.”
I say now to you truthfully there are some of those (there *N(k)O*) already standing who certainly not (may taste *N(k)O*) of death until maybe they may have seen the kingdom of God.
28 Na ayiri kulir nkata na Yesu nbelle nani tigbulang tone, ayira Bitrus, Yohanna, a Yakubu, ighana kitene kupara ati nlirag.
It came to pass now after sayings these about days eight, and having taken (*k*) Peter and John and James He went up on the mountain to pray.
29 Na adi nliraghe, umuro mye saka, imon mye tunna ipo pau nwaltu.
And it came to pass during praying by Him the appearance of the face of Him [was] altered, and the clothing of Him white became dazzling.
30 Itunna ise amon naba ida idin nliru nanghe, ashe Musa nin Iliya.
And behold men two were talking with Him who were Moses and Elijah;
31 Ale na iwa yenje nani gongon, idin nliru kitene nnyiu mye, ule na iba kullu nanya Urushelima.
Those having appeared in glory were speaking of the going out of Him which He was soon to accomplish in Jerusalem.
32 Kubi, Bitrus nan nale na iwa di nanghe nmoro wadi nani kang, na izinto, iyene ngongon mye nin nale iwa yisin nanghe.
And Peter and those with him were wearied with sleep. having awoken fully then they saw the glory of Him and the two men who already standing with Him.
33 Uso nani, na inya ligowe nan Yesu, Bitrus woroghe, “Cikilari ucaun na tidi kikane, tiba ke adanga atat, ti ke kurum kun Iliya.” Na ayinno ile imon na adin belle ba.
And it came to pass in the departing of them from Him said Peter to Jesus; Master, good it is for us here to be, also let us make tabernacles three, one for You and one for Moses and one for Elijah; not knowing what he is saying.
34 Kube na adin belle nleli imone, kuwut tolo ku tursu nani, fiu da nani, na kuwute nkilino nani.
These things then when he is saying came a cloud and (was overshadowing *N(k)O*) them. they feared then in the entering (of them *N(k)O*) into the cloud.
35 Liwui nuzu nanya kuwute liworo, “Gono nighari kane na ina fere lanzan ghe.”
And a voice came out of the cloud saying; This is the Son of Mine the (chosen, *N(K)O*) to Him do listen.
36 Na imala ulanzu liwuiye, Yesu yita usame, inung so tik, nanya nayiri ane na iwa bellin umong ba, ile imon na iyene.
And as happening the voice was found (*k*) Jesus alone. And they themselves were silent and to no [one] they told in those the days no [thing] of what they have seen.
37 Ukurtunu nkuiye, na isa unuzu kupara, ligozi nanit da zuro nanghe.
It came to pass then (in *ko*) the next day when were descending they from the mountain met with Him a crowd great.
38 Umon nanya ligozi gilla a woro, “Unan yiru ndin fofi nacara yene usaun nighe, amere gono nighe cas.
And behold a man from the crowd (cried *N(k)O*) saying; Teacher, I implore You (to look *N(k)O*) upon the son of mine for an only child to me he is;
39 Yene Uruhu sa uyaunghe, amalzino, aketize, anutuzuno kupunget nnuwe, na asa usunghe ba, se ushalaghe.
And behold a spirit takes him and suddenly he cries out and it throws into convulsions him with foaming and (with difficulty *NK(o)*) it departs from him bruising him.
40 Asa nfo nono katwa fa acara, nshin ninghe na isa iyinno ba.”
And I begged the disciples of You that (they may cast out *N(k)O*) it, and not they were able.
41 Yesu kauwa a woro, “Anung anan salin nyinnu nin kuji kugbas, udu kishiyari nba yinu uso nanghinu danin nsaun fe kikane.”
Answering now Jesus said, O generation unbelieving and perverted, until when will I be with you and I will bear with you? do bring here the son of you.
42 Na gone din cinu uduwe agbergenu yaunghe ilina kutyin atunna nketizu. Yesu kpada Uruhu unanzang, ashino nin gone, anin nakpa ucife.
While then when is coming near he threw down him the demon and threw [him] into convulsions. Rebuked then Jesus the spirit unclean and healed the boy and gave back him to the father of him.
43 Vat mine yene nziziki ngbardang Kutelle, na vat mine nkiffo tunu nile imon asu, ani woro nono katuwa mye,
Were astonished then all at the majesty of God. Of all however wondering at all which (was doing *N(k)O*) (*k*) (Jesus *K*) He said to the disciples of Him;
44 “Na to tigbulanghe do piit nnit nacara nanit.”
do implant in yourself you yourselves into the ears of you words these; for the Son of Man is soon to be betrayed into [the] hands of men.
45 Na inin wa yinin ule idiru ba, Bara na uwa nyeshin kiti mine na iyinno liti nlire ba. Vat nani nlanza fiu nworu itiringhe uliru une.
But they were not understanding declaration this, and it was veiled from them that not they may understand it. And they were afraid to ask Him concerning declaration this.
46 Manyardang fita nanya mine, nbelleng nworu ghari ba so udiya mine.
Came up then an argument among them this who maybe would be greater of them.
47 Yesu nin yiru nkpilizu nibinai mine, a yicila kagone kabene a yisa likot me,
But Jesus (knowing *N(k)O*) the reasoning of the heart of them, having taken hold of (a child *N(k)O*) set it by Himself
48 Anin woro nani, ulenge na asere gono kane, asere menku. Ulenge na asere menku, asere ulenge na ana tuuyi, ulenge na aceo liti me nafo gono kibene amere ba so udya nanya mine.
and He said to them; Who[ever] (maybe *NK(o)*) shall receive this child in the name of Me, Me myself receives; and who[ever] (maybe *N(k)O*) Me myself shall receive, receives the [One] having sent Me. The [one] for least among all you being he (is *N(k)O*) great.
49 Yohanna kauwa, “Cikilari tiyene umong nutuzunu nagbergenu nin lisafe, tinanin wantinghe, bara na adi ndortu nari ba.”
Answering now (*k*) John said; Master, we saw someone (in *N(k)O*) the name of You casting out demons and (we were forbidding *N(k)O*) him because not he follows with us.
50 Na iwa wantinghe ba, “Ubellun Yesu, vat nlenge na adi nivira nan ghinu ba unminere.”
(and *k*) Said (then *no*) to him Jesus; Not do forbid; who[ever] for not is against (you *N(K)O*) for (you *N(K)O*) is.
51 Na ayiri nyiu me nda susut aceo umuro me udu Urushelima.
It came to pass then in the completing the days of the ascension of Him that He himself the face (of him *ko*) steadfastly set to go to Jerusalem.
52 Ato anan kadura nbun me, inya ipira kagbir Nsamariya, ikeleghe imone.
And He sent messengers before [the] face of Him. And having gone they entered into a village of the Samaritans (so as *N(k)O*) to make ready for Him.
53 Anite kikane wa tighe mahabi ba, bara amal ciu umuro me udu Urushelima.
And not they did receive Him because the face of Him was [as] going toward Jerusalem.
54 Na nono katuwa me, Yakubu nin Yohanna inyene nani, iworo, “Cikilari titi ulah tolu umolu nani?”
Having seen [it] now the disciples (of him *ko*) James and John said; Lord, do you want [that] we may call fire to come down from heaven and to consume them (as and Elijah did? *K*)
55 A gitirino a kpada nani.
Having turned then He rebuked them (and said not you know such as spirit are you yourselves. *K*)
56 Itunna inya udu nkan kagbir.
(for the son of man not came souls of men to destroy but to save. *K*) and they went to another village.
57 Na idin cine libau we, umon woroghe, “Meng ba dofin fi udu kika na uba duu.”
(And *no*) (it came to pass *KO*) (now *k*) when are going they along the road said someone to Him; I will follow You wherever (maybe *N(k)O*) You shall go (Lord. *K*)
58 Yesu kauwa a woroghe, “Ninyan yau dinin tiyyi, Anyin yita nin nado, meng gono nnit dinin kiti nciu liti ba.
And said to him Jesus; The foxes holes have, and the birds of the air nests; but the Son of Man not has where the head He may lay.
59 Anin woro nmong, “Dofini.” Ame woroghe, “Cikilari ucizine na ndo ndi kassu ucif nigh.”
He said then to another; do follow Me. But he said; Lord do allow me having gone away first to bury the father of mine.
60 Ame atimine anan nkul, fe can udi belle piit nin npash uliru kipin tigo Kutelle.”
He said then to him (*k*) (Jesus: *K*) do leave the dead to bury the their own dead. you yourself however having gone forth do declare the kingdom of God.
61 Umong ugang woroghe, “Meng ba dofinfi Cikilari, na ntuu ndi bellin anan kilari nighe meng nya.”
Said then also another; I will follow You, Lord; first however do allow me to bid farewell to those at the home of mine.
62 Yesu kauwa a woroghe, “Na umong duku alenge na ata ucara me nkeke nikawa, asa a gitirno, na abase upiri kipin tigo Kutelle ba.”
Said then to him Jesus: No [one] having laid the hand (of him *ko*) upon [the] plow and looking on the [things] back suitable is (for *k*) (the kingdom *N(k)O*) of God.
