Luka 8
1 Uso na nin dandaunu ba, Yesu cizina ucin nanya nigbir ngangan na nitari, nbellu nliru ucine, kitene kipin tigo Kutelle, inung likure nya nanghe.
Afterward he traveled through cities and villages, proclaiming the joyful tidings of the Reign of God, being attended by the twelve,
2 Among awani alenga na iwa kalla nani Uruhu unanzan nan tikonu. Inughere, Maryamu ule na idin yicughe Magdaliya, Kitime iwa kalla ghe agbergenu kuzor.
and by certain women, who had been delivered from evil spirits and distempers; Mary, called Magdalene, out of whom went seven demons;
3 Yuwana uwanin Kuza, unan katuwa Hirdus, Suzana, nan namon awani gbardang, alenge na iwa buun nani nin nimon nacara mine.
Joanna, wife of Chuza, Herod's steward; Susanna, and several others, who assisted him with their property.
4 Nene na ligozi nanit gbardang nzura ligowe, umunu anit ale na iwa cinu udak kiti mye unuzu nigbir gbardang, asu uliru nanghinu nin tinan tigoldo.
Now, when a great multitude was assembled, and the people were flocking to him, out of the cities, he spoke by a parable.
5 Unan tibila ndo nbilisu nimus, na adi tibile imon imusu disso, libau, ipatila inin nin nabunu anyin kitene kani da pilla inin.
The sower went out to sow his grain: and in sowing, part fell by the way-side, and was crushed under foot, or picked up by the birds;
6 Imon imus disso kiti ikoto, bara na idinin nmyin ba.
part fell upon a rock, and when it was sprung up, withered away for want to moisture;
7 Har nene imon imus disso kiti nimart, na imarte nkuno ligowe nin nimuse, imarte buco imuse.
part of it also fell among thorns, and the thorns grew up and choked it;
8 Bara nani imon imus disso kutyin kucine inin na iyoli na iwa duru akat kazakure.” Kube na Yesu nbelle nani, ayicila nani, “Vat nlonge na adinin natuf na alanza.”
and part fell into good soil, and sprung up, and yielded increase, a hundred fold. Having said this, he cried, Whosoever has ears to hear, let him hear.
9 Inung nono kadura mye tiringhe iyaghari tinan tigoldo mye di nbellu.
And his disciples asked him, saying, What does this parable mean?
10 Yesu woro nani, “Ina ni munu kubi iyinin imon linyeshin kitene kipin tigo Kutelle, bara kagisine iba bellu nani nin tinan tigoldo, 'iba yenju na iba yene gegeme ba, iba lanzu, na iba yinnu ba.'
He answered, It is your privilege to know the secrets of the Reign of God, which, to others, are couched in parables; that, though they look, they may not perceive; that though they hear, they may not understand.
11 Nene tinan tigoldo tinere, imuse uliru Kutelle ri.
Now, this is the meaning of the parable. The seed is the word of God.
12 Imus ile na idisso libou, innere anit alenge na ilanza ligbulang nliru, shetan uni nda ada bollo ligbulang nliru nanya nibinai bara iwa yinin ise utucu.
By the wayside are meant those hearers out of whose hearts the devil coming, takes away the word, these they should believe, and be saved.
13 Inin ile na idisso kiti natala anitari alenge na ilanza ligbulang nliruwe, inani sere nin liburi liboo na iyisin nin likara ba, inung sa iyinna bara kubi baat, kubi na igwada nani asa idio.
By the rock are meant those, who, when they hear, receive the word with joy; yet not having it rooted in them, are but temporary believers; for in the time of trial they fall off.
14 Imus ile na idisso kiti nimart inughere anit alenge na ilanza ligbulang nliru, inani nsuna linin inani nda parda nani nin nbellen nikurfung nin nlanzu nmang nlai, na isa ina imus ile na idisso kutyin kucine.
By the ground incumbered with thorns, are meant those hearers who are entangled in the business, and pursuits, and pleasures of life; which stifle the word, so that it brings no fruit to maturity.
15 Inughere anit ale idinin kibinai kilau ninn nan nbellu kidegen, na imala ulanzu nlire, imino unin nin likara, isu kumat nin likara.
But by the good soil are meant those, who, having heard the word, retain it in a good and honest heart, and persevere in bringing forth fruit.
16 Nene, na umon duku ule na aba ti ulah npitila awufu nin kishik, sa a ceo nanya lii nkoni, se dei atarda unin kutet, vat nlenge na apira ama yenu nkananghe.
A lamp is never lighted to be covered with a vessel, or put under a bed; but to be set on a stand, that they who enter may see the light.
17 Na imomon nyeshin, ilenge na una sali sa uyinnu ba, a na imomon nyeshin ile na iba yinnu idak nanya nkanang.
For there is no secret which shall not be discovered; nor anything concealed which shall not be known, and become public.
18 Suun seng nanya nlanzu, vat nlenge na adumun, amere iba kpinghe ku, ame ule na asali mun, iba seru ile na adin kpilizu a adumun.”
Take heard, therefore, how you hear; for to him who has, more shall be given; but from him who has not, shall be taken even that which he seems to have.
19 Kubi na unan Yesu nin nuane wa kiti mye, iwase uduru kupo mye ba, bara gbardang nanit.
Then his mother and brothers came to speak with him; but could not get near him for the crowd.
20 Ibellin ghe, “Unafe nin nuanafine yisin ndas, idinin su iyene fi.”
And it was told him by some persons, Your mother and your brothers are without, desiring to see you.
21 Yesu kauwa aworo nani, “Una nighe nin nwana nighe, inunghere alenge na idin nwana nighe, inughere alenge na idin lanzu uliru Kutelle idorto unin.”
But he, answering, said to them, My mother and my brothers are those who hear the word of God, and obey.
22 Nene uso nlon liyiri, Yesu nin nono kadura mye ipira nanya nzirgin nmyen, a woro, “Nati kafin udu uleli uwul kulle.” Itunna ndinna ikafinar.
One day, Jesus having gone into a bark with his disciples, said to them, Let us cross the lake. Accordingly they set sail.
23 Na idinna ukafine, Yesu tina nmoro fiyilili nfunu fita kang nanya kulle, uzirge kullo nin nmyen itunna ipira nanya tikanci.
But while they sailed, he fell asleep; and there blew such a storm upon the lake, as filled the bark with water, and endangered lives.
24 Nono katuwa mye di fiyaghe, iworo, “Cikilari, Cikilari, nmyen ba millu nari!” A fita akpada ufune nin mye ne, fiyilili yisina kite so dang.
And they came to him, and awakened him, saying, Master, Master, we perish! Then he arose and rebuked the wind, and the raging of the water: and they ceased, and there was a calm.
25 Uyinnu mine, sa uyene de atirino nono katuwa mye nanya fiu nin kiti tinu itirino atimine, ghari ule adi kpadizu ufunu nin nmyen, inani din dortu ghe?”
And Jesus said to them, Where is your faith? But they said one to another, with fear and admiration, Who is this that commands even the winds and the water, and they obey him?
26 Ikafina udu kipin Ngarisinawa, na ki nleli uwul Ngalili.
And they arrived at the country of the Gadarenes, which is opposite to Galilee.
27 Kubi na Yesu yisina nbiu kurawa, a zuro nin nmong unan nilaza nanya kipine, nin dandaunu na adin nsho. Imon a sosin kilari ba, asosin nissek.
Being come ashore, a man of the city met him, who had been long possessed by demons; and who wore no clothes, and had no habitation but the sepulchers.
28 Na ayene Yesu ku, usu agilla adio nabunu mye, atah ntet kang, “Iyaghari udin piziru kiti nighe Yesu gono Kutelle? Inan kitene, ndin nfofi nacara yenje uwa fuuni ba.”
When he saw Jesus, he roared out, and threw himself at his feet, crying, What have you to do with me, Jesus, Son of the Most High God? I beseech you, do not torment me.
29 Yesu atta uruhu unazan ghe a nuzu nanya nnite, nkon kubi gbardang asa imone yiraghe. Inani sa itaghe inyang naccara nin nabunu, iceoghe unan ncaa, asa atasa inya ghe agbergenu wunnu ghe udi niti ninanzang.
(For he had ordered the unclean spirit to come out of the man; for it had frequently seized him, so that when he was chained and fettered, he broke his bonds, and was driven by the fiend into the desert.)
30 Yesu tiringhe, “Lisafe ghari?” A kawoghe, “Libutari,” Bara agbergenu gbardang di nanya mye.
Then Jesus asked him, saying, What is your names?" He answered, Legion; because many demons had entered into him.
And they entreated him, that he would not command them to go into the deep; (Abyssos g12)
32 Ligo naladu wa di kileo kusari, agbbergenu foo Yesu ku acara, asun nani, ipiru nanya naladu, Yesu yinna nani.
but, as there was a numerous herd of swine feeding on the mountain, that he would permit them to enter into the swine. And he permitted them.
33 Na agbergenu nnuzu nanya nnite, idi piru nanya naladue, itunna iputu nin ncum idi diu kule ituna iwulu.
Then the demons having quitted the man, entered into the swine; and the herd rushed down a precipice into the lake, and were drowned.
34 Na anan libiya nalade nyene ile na isu, ido nanya kipine nin ncum, idi bellin kagbire nin nanya kipine.
The herdsmen, seeing this, fled, and spread the news through the city and villages.
35 Anite nuzu idi kiti Yesu, ise unite ule na agbergenu nnuzu kiti mye, sosin nabunun Yesu, nin nimon kidowa nin kibinai dert, ilanza fiu.
And the inhabitants flocked out to see what had happened. Being come to Jesus, and finding the man of whom the demons were dispossessed, sitting at the feet of Jesus, clothed, and in his right mind, they were afraid.
36 Alenge na iyene nani ibelle anite inda na agbergenu nnuzu, unite uni nshino.
But having been informed by the spectators, in what manner the demoniac delivered,
37 Vat nanite kipin Ngarisinawa woro Yesu ku asun nani, bara anite apira uzirgi nmyen a nya.
all the people of the country of the Gadarenes, entreated him to leave them; for they were struck with terror. Accordingly, he re-entered the bark, and returned.
38 Unite ulenge na agbergenu nnuzu kiti mye, foo Yesu ku acara adofinghe. Yesu kpiliya ghe aworo,
Now, the man out of whom the demons were gone, entreated his permission to attend him. But Jesus dismissed him, saying,
39 “Kpilla kilari, ubellin ile imon na Kutelle nsu fi, unite kpilla abelle nanya kipine vat nile imon na Yesu nsu ghe.
Return home, and relate what great things God has done for you. Then he departed, and published through all the city, what great things Jesus had done for him.
40 Na Yesu nkpilla, ligozi nanite ta ghe mahabi, bara vat mine di ncaa mye.
Jesus, at his return, was welcomed by the crowd, who were all waiting for him.
41 Umon unit lisa mye Jairus, udia kutyi nlirag ada dio nabunu Yesu nfo ghe nacara adak kilari mye,
Meantime, a man named Jairus, came, a ruler of the synagogue, who, throwing himself at the feet of Jesus, besought him to come into his house;
42 bara gono kishono mye kirum, unan nakus likure, anon fawal, na Yesu wa cinu uduwe, ligozi keseghe.
for he had an only daughter, about twelve years old, who was dying. As Jesus went along, the people crowded him;
43 Umong uwani wa duku, ulenge na awadi nanya nmyi, akus likare, na ase unan nshinu ninghe ba.
and a woman, who had been twelve years afflicted with an issue of blood, and had consumed all her living upon physicians, none of whom could cure her,
44 Ada mamal mye, adodo imon mye likot nanya kube nmyi mye yisina.
coming behind, touched the tuft of his mantle; upon which her issue was stopped.
45 “Ghari ndudui?” Yesu tirino, vat mine ta amusuku, Bitrus woro, “Cikilari, anite di gbardang ina ni din parduzu fi.”
Then Jesus said, Who touched me? When every body denied it, Peter, and those with him, answered, Master, the multitude throng and press you, and do you say, Who touched me?
46 Yesu woro, “Umong ndudui, yinno likara nnuzu kiti nighe.”
Jesus replied, Some person has touched me; for I am sensible that my power was just now exerted.
47 Uwani nin nyene, na awanya anya likire ba, ada nin ketizu adeo nabunu mye. Nbun nanite vat, abelle ile imon na ita amini ndudoghe, nin inda na atunna ashino.
Then the woman perceiving that she was discovered, came trembling, and having thrown herself prostrate, declared to him, before all the people, why she had touched him, and how she had been immediately healed:
48 Atunna aworo, “Ushono, nigh uyinu sa uyenu fe nshino ninfi. Can sheu.”
and he said to her, Daughter, take courage, your faith has cured you, go in peace.
49 Kube na Yesu wadi nliru, umon da kiti mye unuzu kilarin Jairus udia kutyi nliran, “Ushono fe, nkuu. Yenje uwa damu unan dursuzu ninyerte.
While he was yet speaking, one came from the house of the director of the synagogue, who said, your daughter is dead; trouble not the Teacher.
50 Nin lanzu nani, Yesu woro, “Jairus ku, yenje uwa lanza fiu, yinna ushono fe ba shinu.”
Jesus, hearing this, said to Jairus, Fear not; only believe, and she shall be well.
51 Kubi na aduru kilarin Jairus, na ayinna umon pira ninghe ba, se Bitrus nin Yohanna a Yakubu, a ucif nin nnan ngone.
Being come to the house, he allowed no person to enter with him, except Peter, and John, and James, and the maid's father and mother.
52 Vzat ninite yita kuculu nin tiyom, “Cinnon kuculu Yesu woro na akuu wari ba, adi nmorari.”
And all wept, and lamented her. But he said, Weep not; she is not dead, but asleep.
53 Isisaghe, bara inug yiru a kuu, wari.
And they derided him, knowing that she was dead.
54 Akiffo ghee ncara a woro, “Gono nig fita.”
But he, having made them all retire, took her by the hand, and called, saying, Maiden, arise.
55 Ulai mye kpila, nanya mye, kubi atuna afita, Yesu woro nani inighe imomon alii.
And her spirit returned, and she arose immediately, and he commanded to give her food.
56 Anit mye kiffo tinu, yesu woro nani na iwa bellin umon imon ile na idi ba.
And her parents were astonished, but he charged them not to mention to any person what had happened.
