Luka 8
1 Uso na nin dandaunu ba, Yesu cizina ucin nanya nigbir ngangan na nitari, nbellu nliru ucine, kitene kipin tigo Kutelle, inung likure nya nanghe.
Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him,
2 Among awani alenga na iwa kalla nani Uruhu unanzan nan tikonu. Inughere, Maryamu ule na idin yicughe Magdaliya, Kitime iwa kalla ghe agbergenu kuzor.
as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
3 Yuwana uwanin Kuza, unan katuwa Hirdus, Suzana, nan namon awani gbardang, alenge na iwa buun nani nin nimon nacara mine.
Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.
4 Nene na ligozi nanit gbardang nzura ligowe, umunu anit ale na iwa cinu udak kiti mye unuzu nigbir gbardang, asu uliru nanghinu nin tinan tigoldo.
While a large crowd was gathering and people were coming to Jesus from town after town, He told them this parable:
5 Unan tibila ndo nbilisu nimus, na adi tibile imon imusu disso, libau, ipatila inin nin nabunu anyin kitene kani da pilla inin.
“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.
6 Imon imus disso kiti ikoto, bara na idinin nmyin ba.
Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture.
7 Har nene imon imus disso kiti nimart, na imarte nkuno ligowe nin nimuse, imarte buco imuse.
Other seed fell among thorns, which grew up with it and choked the seedlings.
8 Bara nani imon imus disso kutyin kucine inin na iyoli na iwa duru akat kazakure.” Kube na Yesu nbelle nani, ayicila nani, “Vat nlonge na adinin natuf na alanza.”
Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
9 Inung nono kadura mye tiringhe iyaghari tinan tigoldo mye di nbellu.
Then His disciples asked Him what this parable meant.
10 Yesu woro nani, “Ina ni munu kubi iyinin imon linyeshin kitene kipin tigo Kutelle, bara kagisine iba bellu nani nin tinan tigoldo, 'iba yenju na iba yene gegeme ba, iba lanzu, na iba yinnu ba.'
He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
11 Nene tinan tigoldo tinere, imuse uliru Kutelle ri.
Now this is the meaning of the parable: The seed is the word of God.
12 Imus ile na idisso libou, innere anit alenge na ilanza ligbulang nliru, shetan uni nda ada bollo ligbulang nliru nanya nibinai bara iwa yinin ise utucu.
The seeds along the path are those who hear, but the devil comes and takes away the word from their hearts, so that they may not believe and be saved.
13 Inin ile na idisso kiti natala anitari alenge na ilanza ligbulang nliruwe, inani sere nin liburi liboo na iyisin nin likara ba, inung sa iyinna bara kubi baat, kubi na igwada nani asa idio.
The seeds on rocky ground are those who hear the word and receive it with joy, but they have no root. They believe for a season, but in the time of testing, they fall away.
14 Imus ile na idisso kiti nimart inughere anit alenge na ilanza ligbulang nliru, inani nsuna linin inani nda parda nani nin nbellen nikurfung nin nlanzu nmang nlai, na isa ina imus ile na idisso kutyin kucine.
The seeds that fell among the thorns are those who hear, but as they go on their way, they are choked by the worries, riches, and pleasures of this life, and their fruit does not mature.
15 Inughere anit ale idinin kibinai kilau ninn nan nbellu kidegen, na imala ulanzu nlire, imino unin nin likara, isu kumat nin likara.
But the seeds on good soil are those with a noble and good heart, who hear the word, cling to it, and by persevering produce a crop.
16 Nene, na umon duku ule na aba ti ulah npitila awufu nin kishik, sa a ceo nanya lii nkoni, se dei atarda unin kutet, vat nlenge na apira ama yenu nkananghe.
No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.
17 Na imomon nyeshin, ilenge na una sali sa uyinnu ba, a na imomon nyeshin ile na iba yinnu idak nanya nkanang.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
18 Suun seng nanya nlanzu, vat nlenge na adumun, amere iba kpinghe ku, ame ule na asali mun, iba seru ile na adin kpilizu a adumun.”
Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
19 Kubi na unan Yesu nin nuane wa kiti mye, iwase uduru kupo mye ba, bara gbardang nanit.
Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.
20 Ibellin ghe, “Unafe nin nuanafine yisin ndas, idinin su iyene fi.”
He was told, “Your mother and brothers are standing outside, wanting to see You.”
21 Yesu kauwa aworo nani, “Una nighe nin nwana nighe, inunghere alenge na idin nwana nighe, inughere alenge na idin lanzu uliru Kutelle idorto unin.”
But He replied, “My mother and brothers are those who hear the word of God and carry it out.”
22 Nene uso nlon liyiri, Yesu nin nono kadura mye ipira nanya nzirgin nmyen, a woro, “Nati kafin udu uleli uwul kulle.” Itunna ndinna ikafinar.
One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.
23 Na idinna ukafine, Yesu tina nmoro fiyilili nfunu fita kang nanya kulle, uzirge kullo nin nmyen itunna ipira nanya tikanci.
As they sailed, He fell asleep, and a windstorm came down on the lake, so that the boat was being swamped, and they were in great danger.
24 Nono katuwa mye di fiyaghe, iworo, “Cikilari, Cikilari, nmyen ba millu nari!” A fita akpada ufune nin mye ne, fiyilili yisina kite so dang.
The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.
25 Uyinnu mine, sa uyene de atirino nono katuwa mye nanya fiu nin kiti tinu itirino atimine, ghari ule adi kpadizu ufunu nin nmyen, inani din dortu ghe?”
“Where is your faith?” He asked. Frightened and amazed, they asked one another, “Who is this? He commands even the winds and the water, and they obey Him!”
26 Ikafina udu kipin Ngarisinawa, na ki nleli uwul Ngalili.
Then they sailed to the region of the Gerasenes, across the lake from Galilee.
27 Kubi na Yesu yisina nbiu kurawa, a zuro nin nmong unan nilaza nanya kipine, nin dandaunu na adin nsho. Imon a sosin kilari ba, asosin nissek.
When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.
28 Na ayene Yesu ku, usu agilla adio nabunu mye, atah ntet kang, “Iyaghari udin piziru kiti nighe Yesu gono Kutelle? Inan kitene, ndin nfofi nacara yenje uwa fuuni ba.”
When the man saw Jesus, he cried out and fell down before Him, shouting in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You not to torture me!”
29 Yesu atta uruhu unazan ghe a nuzu nanya nnite, nkon kubi gbardang asa imone yiraghe. Inani sa itaghe inyang naccara nin nabunu, iceoghe unan ncaa, asa atasa inya ghe agbergenu wunnu ghe udi niti ninanzang.
For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.
30 Yesu tiringhe, “Lisafe ghari?” A kawoghe, “Libutari,” Bara agbergenu gbardang di nanya mye.
“What is your name?” Jesus asked. “Legion,” he replied, because many demons had gone into him.
And the demons kept begging Jesus not to order them to go into the Abyss. (Abyssos g12)
32 Ligo naladu wa di kileo kusari, agbbergenu foo Yesu ku acara, asun nani, ipiru nanya naladu, Yesu yinna nani.
There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission.
33 Na agbergenu nnuzu nanya nnite, idi piru nanya naladue, itunna iputu nin ncum idi diu kule ituna iwulu.
Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
34 Na anan libiya nalade nyene ile na isu, ido nanya kipine nin ncum, idi bellin kagbire nin nanya kipine.
When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside.
35 Anite nuzu idi kiti Yesu, ise unite ule na agbergenu nnuzu kiti mye, sosin nabunun Yesu, nin nimon kidowa nin kibinai dert, ilanza fiu.
So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
36 Alenge na iyene nani ibelle anite inda na agbergenu nnuzu, unite uni nshino.
Meanwhile, those who had seen it reported how the demon-possessed man had been healed.
37 Vat nanite kipin Ngarisinawa woro Yesu ku asun nani, bara anite apira uzirgi nmyen a nya.
Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.
38 Unite ulenge na agbergenu nnuzu kiti mye, foo Yesu ku acara adofinghe. Yesu kpiliya ghe aworo,
The man whom the demons had left begged to go with Jesus. But He sent him away, saying,
39 “Kpilla kilari, ubellin ile imon na Kutelle nsu fi, unite kpilla abelle nanya kipine vat nile imon na Yesu nsu ghe.
“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.
40 Na Yesu nkpilla, ligozi nanite ta ghe mahabi, bara vat mine di ncaa mye.
When Jesus returned, the crowd welcomed Him, for they had all been waiting for Him.
41 Umon unit lisa mye Jairus, udia kutyi nlirag ada dio nabunu Yesu nfo ghe nacara adak kilari mye,
Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,
42 bara gono kishono mye kirum, unan nakus likure, anon fawal, na Yesu wa cinu uduwe, ligozi keseghe.
because his only daughter, who was about twelve, was dying. As Jesus went with him, the crowds pressed around Him,
43 Umong uwani wa duku, ulenge na awadi nanya nmyi, akus likare, na ase unan nshinu ninghe ba.
including a woman who had suffered from bleeding for twelve years. She had spent all her money on physicians, but no one was able to heal her.
44 Ada mamal mye, adodo imon mye likot nanya kube nmyi mye yisina.
She came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped.
45 “Ghari ndudui?” Yesu tirino, vat mine ta amusuku, Bitrus woro, “Cikilari, anite di gbardang ina ni din parduzu fi.”
“Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.”
46 Yesu woro, “Umong ndudui, yinno likara nnuzu kiti nighe.”
But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”
47 Uwani nin nyene, na awanya anya likire ba, ada nin ketizu adeo nabunu mye. Nbun nanite vat, abelle ile imon na ita amini ndudoghe, nin inda na atunna ashino.
Then the woman, seeing that she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been healed.
48 Atunna aworo, “Ushono, nigh uyinu sa uyenu fe nshino ninfi. Can sheu.”
“Daughter,” said Jesus, “your faith has healed you. Go in peace.”
49 Kube na Yesu wadi nliru, umon da kiti mye unuzu kilarin Jairus udia kutyi nliran, “Ushono fe, nkuu. Yenje uwa damu unan dursuzu ninyerte.
While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
50 Nin lanzu nani, Yesu woro, “Jairus ku, yenje uwa lanza fiu, yinna ushono fe ba shinu.”
But Jesus overheard them and said to Jairus, “Do not be afraid; just believe, and she will be healed.”
51 Kubi na aduru kilarin Jairus, na ayinna umon pira ninghe ba, se Bitrus nin Yohanna a Yakubu, a ucif nin nnan ngone.
When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother.
52 Vzat ninite yita kuculu nin tiyom, “Cinnon kuculu Yesu woro na akuu wari ba, adi nmorari.”
Meanwhile, everyone was weeping and mourning for her. But Jesus said, “Stop weeping; she is not dead but asleep.”
53 Isisaghe, bara inug yiru a kuu, wari.
And they laughed at Him, knowing that she was dead.
54 Akiffo ghee ncara a woro, “Gono nig fita.”
But Jesus took her by the hand and called out, “Child, get up!”
55 Ulai mye kpila, nanya mye, kubi atuna afita, Yesu woro nani inighe imomon alii.
Her spirit returned, and at once she got up. And He directed that she be given something to eat.
56 Anit mye kiffo tinu, yesu woro nani na iwa bellin umon imon ile na idi ba.
Her parents were astounded, but Jesus ordered them not to tell anyone what had happened.
