Luka 6
1 Na iwa di lirin Nassabath na Yesu wadin cin nanya kunen ni leu acurmye wadin nkulu nati ni leu, ipara na cara mene ituna nlee.
On the Sabbath called second prime, as Jesus was passing through the cornfields, his disciples plucked the ears of corn, and rubbed them in their hands and eat them.
2 Amon nanya na Farisiyawa woro, “Inyari ita idin nsu nilemong le na i caun isu liri na Sabbth ba?”
And some Pharisees said to them, Why do you that which it is not lawful to do on the Sabbath?
3 Yesu kauwa nani a woro, “Na anung na karanta imung ile na Dauda wasu kube na wa lazan kukpong, ligowe nan nanit na iwa di nanghe?
Jesus replying, said to them, Did you never read what David and his attendants did, when they were hungry;
4 Awa piru kilari Kutelle, ayira uburodi ule na iwa ceu a leu umon nanya ukuru ama alenge na imadi ligo we nan ghe un na priestari cas ile.”
how he entered the mansion of God, and took and eat the loaves of the presence, and gave also of this bread to his attendants; though it can not be lawfully eat by any but the priests?
5 Anin woro nani, “Gono nit Ucifari un na Sabath.”
He added, The Son of Man is master even of the Sabbath.
6 Uda among Asabar na awa piru nanya kutii nlira adin dursuzu anite kikane umong unit wa diku nin ku girin cara.
It happened also on another Sabbath, that he went into the synagogue and taught; and a man was there whose right hand was blasted.
7 Anan niyert nang na Farisiyawa wadin yenju susut sa a ba shinu nin mung unan konu lirin na Sabath, inan se imong ile na inna Vuruzughe mung.
Now the Scribes and the Pharisees watched, to see whether he would heal on the Sabbath, that they might find matter for accusing him.
8 Bara nani ayino ile imung na idin kpilizue nibinai myene a woron nle na ucara di kuger, “Fita, uyisin kitill nanite.” Unite fita a yisina kitene.
But he, knowing their thoughts, said to the man, whose hand was blasted, Arise, and stand in the middle. And he arose and stood.
9 Yesu woro nani, natirin minu, ucaun isu imong icine liri na Sabatha sa isu inanzang i tucu ulai ya sa inanza unin?”
Then Jesus said to them, I would ask you, What is it lawful to do on the Sabbath? Good or ill? To save, or to destroy?
10 A yenje nani vat anin woro anite, “Nakpa ucara fe.” Ata nani ucara mye kpilaku.
And, looking around on them all, he said to the man, stretch out your hand; and in doing this, his hand was rendered sound like the other.
11 Bara nani ayi mine nana ilira nanya natimine, kitene nile imon na ibasu Yesu ku.
But they were filled with madness, and consulted together, what they should do to Jesus.
12 Uso nani, nanya nayiri ane a ghana kitene liikup asu nliran, a leo ubun nin kiitike vat nlira kiti Kutelle.
In those days, Jesus retired to a mountain to pray, and spent the whole night in an oratory.
13 Kubi na kiti nshanta, ayicila nono katuwa mye, a fere annit likure alenge tutung na iwa ni nani lissa “anan kadura.”
When it was day, he called to him his disciples; and of them he chose twelve, whom he named Apostles.
14 Tisa nanan kadura mye inughe Simon (ulenge na iwa nighe lisa Bitrus) nin gwana mye Andrawus, Yakubu, Yohanna, Filibus, Bartamalawus,
Simon, whom he also named Peter, and Andrew, his brother, James, and John, Philip, and Bartholomew;
15 Matta, Tomas, Yakubu usaun Alfa, Simon, ulenge na idin yicughe Zaloti,
Matthew, and Thomas, James, son of Alpheus, and Simon called the Zealous,
16 Yahuda usaun Yakubu, nin Yahuda Iskariyoti ulenge na aba lewughe.
Judas, brother of James, and Judas Iscariot, who proved a traitor.
17 Kube Yesu tolo kitene likupe nan ghinu ida yisina kiti kitendelen, ligozi na nan katuwa mye gbardang wa duku, nin ligozi nani gbardang na inuzu Nyahudiya nin Urushelima, nin nbui kurawa Sidoniya a Utaya.
Afterward, Jesus, coming down with them, stopped on a plain, where a company of his disciples, with a vast multitude from all parts of Judea, Jerusalem, and the maritime country of Tyre and Sidon,
18 Iwa daka ida lanza ghe, ukuru ise ushinu nin tikonu mine, anit alenge na iwadi nniu nin nruhu unanzang iwa shinn.
were come to hear him, and to be healed of their diseases. Those also who were infested with unclean spirits, came, and were cured.
19 Ko gha nanya ligoze wa dinin su a dudo ghe bara likara nshishinu vat.
And every one strove to touch him, because a virtue came from him, which healed them all.
20 Ame yene anan katuwa mye a woro, “Anung anan nmariari ulenge na idi akimon, bara anughere anan kipin tigo Kutelle.
Then fixing his eyes on his disciples, he said, Happy you poor, for the kingdom of God is yours!
21 Anan nmariari unughe na idi lanzu kukpon nene, bara anug ba shittu, anan nmariari anughe na idi kuculu, bara iba su tisina.
Happy you that hunger now, for you shall be satisfied! Happy you that weep now, for you shall laugh!
22 Anan nmariari anughe asa anit nnari munu, kubi na ikoso ligo nan ghinu, isu munu nshina, inani nanza munu lisa nworo anug umuguari, bara upiziru lisa ngono nnit.
Happy shall you be when men shall hate you, and separate your from their society; yes, reproach and defame you, on account of the Son of Man!
23 Suun liburi libo liyiri lole, inyizin bara ulanzu nmang, bara fe base uduk udia nanya kitene kani bara acif mine nanere iwa su anan kadura Kutelle.
Rejoice on that day, and triumph, knowing that your reward in heaven is great! for thus did their fathers treat the prophets.
24 Kash anung anang nimon nacara, barra imal seru uduk mine.
But alas, for you rich; for you have received your comforts!
25 Kash anung alenge na ishitin nene, bara kukpon ba da munu nin ndu nbun, kash anung na idi tisina. nene, iba su tiyom nin kuculu nin ndu nbun.
Alas, for you that are full; for you shall hunger! Alas, for you who laugh now; for you shall mourn and weep!
26 Kash anung alenge na anit di nliru gegeme kitene mine, bara acif wa su anan nliru kinu nin nnu Kutelle nanere.
Alas, when all men shall speak well of you; for so did their fathers of the false prophets.
27 Bara nani meng di belle munu na idin lanzu, taan usu na nan nivira nanghinu, isu imon icine kiti nalenge na inari munu.
But I charge you, my hearers, love your enemies, do good to them who hate you,
28 Taan aleenge na itamunu unnu nmari, suun alenge na idin tumunu ineo nliran.
bless them who curse you, pray for them who traduce you.
29 Ame ulenge na areoufi kuwwau kpiliya ghe kunbe, asa umon bollo ugudum fe munu ghe kulutuk fe ku tutun.
To him who smites you on one cheek, present the other; and from him who takes your mantle, withhold not your coat.
30 Na vat nlenge na atirin fi, asa umon nbollo imomon na idi infe, na uwa tiringhe anifi ba.
Give to every one who asks you; and from him who takes away your goods, do not demand them back.
31 Ile imon na fe idinin su anit sufi fe wang su nani.
And as you would that men should do to you, do you likewise to them.
32 Asa fe din su usu nalenge na idinin su fere cas, iyaghari uduk fe? Vat inung anan kulapi dinin nsu nalenge na idinin su mine.
For if you love those who love you, what thanks are you entitled to, since even sinners love those who love them?
33 Asa udin suu imon icine kiti nale na idin su fi imon icine, iyaghari uduk fe? Nanere wang anan kulapi din su we.
And if you do good to those who do good to you, what thanks are you entitled to, since even sinners do the same?
34 Asa udin yenju iba biufi, iyaghari uduk fe? Inung anan kulapi din nizu ure kiti nalenge na idin yenju iba kpillu ini nani tutun.
And if you lend to those from whom you hope to receive, what thanks are you entitled to, since even sinners lend to sinners, that they may received as much in return.
35 Taa usu nnan nivira nin fi, usu ghe gegeme. Niza nani ure na iwa ceo kibinai nworu uba seru ba, uuduk fe ba yitu gbardang, uba so gono nnan kitene kani. Bara ame liti mye din su gegeme kiti nale na idinsu ugodiya ba.
But love your enemies, do good and lend, nowise despairing; and your reward shall be great; and you shall be sons of the Most High; for he is kind to the ungrateful and malignant.
36 Lanza nkune kune, nafo Ucif fe na adin lanzu nkunekune.
Be therefore merciful, as your Father is merciful.
37 Na uwa ti umon aso unan kulapi ba, bara fe wang iwa su fi nani. Na uwa mollu umon ba. Fewang na iba mollu fi ba, shawa nin kulapi namong, fewang iba shawu nin kunfe.
Judge not, and you shall not be judged; condemn not, and you shall not be condemned; release, and you shall be released;
38 Niza anit fewang iba niiti, uni udia na iba zinlinu ukuru ituku bara kuyanga kongo na uguro uman mun, kunere iba guni fe ku mun.”
give, and you shall get: good measure, pressed down and shaken, and heaped, shall be poured into your lap; for the very measure you give to others you yourself shall receive.
39 Akuru a belle nani tinan tigoldo. “Unan uduu waansa adursu umon unit uduu libauwa? Asa asu nani vat mine ba diu nanya kuwu, su nani ba?
He also used this comparison: Can the blind guide the blind? Will not both fall into a ditch?
40 Unan nmasu nyinnu nimon wasa akata unan dursuzu mye ba, bara kogha kubi ko na amala umase, aba so nafo unan dursuzu mye.
The disciple is not above his teacher; but every finished disciple shall be as his teacher.
41 Ani iyaghari nta udin yenju limoo nanya niyizin gwana fine, na idin yenju kukunti na ku di niyizifi ba?
And why do you observe the mote in your brother's eyes; but perceive not the splinter in your own eye?
42 Iyizirari uba bellu gwana fine, 'Gwana nan nkala limoo longo na lidi nanya niyizi,' fe litife na uyene kukunti na ku di nanya niyizife? Fe unan rusuzu liti! Burno ukala kukunti nanya niyisife, nin nani unin yene gegeme limoo longo na lidi niyizin gwana fine.
Or how can you say to your brothers, Brother, let me take out the mote which is in your eye, not considering that there is a splinter out of your own eye; then you will see to take out the mote which is in your brother's eyes.
43 Bara na kon kutca kucine wansa anaa kumat kunanzang ba, sa kutca kunanzan nii kumat kucine ba.
That is not a good tree which yields bad fruit; nor is that a bad tree which yields good fruit.
44 Bara ko kuyemu kutca idin kunin bara kumat mere. Bara na anit wasa ikala kupu kidowo fimart ba, nanere iwasa ikala inabi nanya fimart kusho.
For every tree is known by its own fruit. Figs are not gathered off thorns; nor grapes off a bramble-bush.
45 Unit ucine nanya nile imon na adin cisu kibinai mye, asa abelle imon ile na idi icine, unan magunta nutuno imon inanzang ile na idi kibinai mye nin nnu mye.
The good man, out of the good treasure of his heart, brings that which is good: the bad man out of the bad treasure of his heart, brings that which is bad; for it is out of the fulness of the heart that the mouth speaks.
46 Iyaghari nta idin yicie, 'Cikilari, Cikilari,' nin nani na idin dortu imon ile na nbellen munu ba?
But why do you, in addressing me, cry, Master, Master, and obey not my commands!
47 Vat ulenge na ada kiti nighe, a lanza tigbulang adofino tinin a di nafo.
Whoever comes to me and hears my precepts, and practices them, I will show you whom he resembles:
48 Adi nafo unit ule na akee kilari amini nwuzu kiteen anin tuno kutyi ata atata ku. Kubi na uwuru nda kang nmyen nda kilari kane wasa kizillino ba, bara kidinin litino licine.
he resembles a man who built a house, and digging deep, laid the foundation upon the rock: and when an inundation came, the torrent broke upon that house, but could not shake it; for it was founded upon rock.
49 Bara nani, ulenge na a lanza tigbulang ninghe na adofino tinin ba, aba so nafo unite ulenge na kidiin sa litino licine, aswu uwuru ntolo, nmyen ndofino kilari kane, deddei ki diu, na udiu wa ba caunuu ba.”
But he who hears, and does not practice, resembles a man, who, without laying a foundation, built a house upon the earth: which, when the torrent broke against it, fell, and became a great pile of ruins.
