Luka 5
1 Nene icizina, ligozi nanit wa kilinghe idin lanzu nliru Kutelle, ame wa yisin ngau kurawa.
Now it happened, as he stood by the lake Gennesareth, the multitude pressing upon him to hear the word of God;
2 Ayene tizirgin nmyin tiba yisin ngau kurawa. Anan nduwane wandi imal nuzu nanya tizirge, idin kussu tikuma.
that seeing two barks aground, near the shore, the fishermen having landed to wash their nets,
3 Yesu wa piru nanya njirgin Simon a woroghe a cancanah udu ubune, a so nanya nzirge anin durssozo annite.
he went aboard one of them, which was Simon's; and desiring him to put off a little from the land, sat down, and taught the people out of the bark.
4 Na amala udursuzu nanite, a woro Simon ku, “Ayiru uzirge a domun kiti chonchome bara nduwaned.”
When he had done speaking, he said to Simon, Launch out into deep water, and let down your nets for a draught.
5 Bitrus kpana a woro, “Cikilari, timorin katuwa, nati kifo imon ba, bara ligbulan fe, mba tuu tikume ku.”
Simon answered, Master, we have toiled all night, and have caught nothing; nevertheless, at your word, I will let down the net.
6 Na ita nani ikifo iboo gbardang, tukume putuzo.
Having done this, they inclosed such a multitude of fishes, that the net began to break.
7 Iyicila adon mine nin nacara na idi nton tizirgi ida bun nani, idah ida kullo tizirge icizina wulu nanya nmyen.
And they beckoned to their companions, in the other bark, to come and help them. And they came, and loaded both their barks, so that they were near sinking.
8 Na Bitrus nyene nani adio nabunu Yesu anin din sughe, “Cacanah kupo nighe, bara na meng unan kulapari, Cikilari.”
When Simon Peter saw this, he threw himself at Jesus' knees, saying, Depart from me, Lord, for I am a sinful man.
9 Imone wa tighe Zikiki, ligowe nan nale na awadi nanghinu nin kifu nibowe ulenge na iwa yiru.
For the draught of fishes which they had taken had filled him and all his companions with terror,
10 Ulele wa munun Yakubu nin Yohanna asaun Zabadi, alenge na iwadi ligowe nin Bitrus. Yesu woro Simon, “Ku na uwa lanza fiu ba, bara nenen udu ubun uba kifizu annit.”
particularly James and John, sons of Zebedee, who were Simon's partners. And Jesus said to Simon, Fear not, henceforth you shall catch men.
11 Kubi ko na inutuno tizirgi mine ndas, isuna imone vat idofin ghe.
And having brought their barks to land, they forsook all, and followed him.
12 Uwadi nani kubi, na awadi nanya nkan kupin nigbire, umong unit wa duku nin tikuturu. Na ayene Yesu ku, adio nbun mye adin nfoghe nacara aworo, “Cikilari assa uyinna uwasa ushino nin mye.”
When he was in one of the neighboring cities, a man covered with leprosy, happened to see him, threw himself on his face, and besought him, saying, Master, if you will, you can cleanse me.
13 Yesu nakpa ucara mye adudo ghe, a woroghe, “Meng nyinna. Shino.” Kitene tikuture tina tishino.
Jesus stretching out his hand, and touching him, said, I will; be you cleansed. That instant his leprosy departed from him.
14 A kpada ghe yenju awa bwllin umon, a woroghe, “Caanfi, udurso litife kiti npirist, caan udi ni uhadaya nwesu fe bara ubellun Musa, bara ushaida kiti mine.”
And he commanded him to tell no person. But go, said he, show yourself to the priest, and present the offered appointed by Moses, for notifying the people that you are cleansed.
15 Uliru litime mala kiti piit, Ligozi nanit gbardang dah kitime nwonu ilanza ghe, ndursuzu nani nan nshizinu nin tikonu mine.
Yet so much the more was Jesus everywhere talked of, that vast multitudes flocked to hear him, and to be cured by him of their maladies.
16 Bara nani asuna nani apira nanya kusho usame, bara anan tah nliran.
And he withdrew into solitary places, and prayed.
17 Iwa duku nlon liri na awadi ndursuzu nanit, a Farisiyawa na nan wucu kidegen wa duku, alle na iwa nucu niti ngangan nanya nmyin Ngalili a Uyahudiya nin kakpiri Urushalima. Agang Kutelle wadi litime nworo a shhizin nin nanit.
One day, as he was teaching, and Pharisees, and doctors of law, who had come from Jerusalem, and from every town of Galilee and Judea, were sitting by, the power of the Lord was exerted in the sure of the sick.
18 Nene amon annit da, nin nmong unan nkonu npenu nfunu, ipizira libau longo na iba dak ninghe kitin Yesu.
And, behold, some men carrying on a bed a man afflicted with a palsy, endeavored to bring him in, and place him before Jesus;
19 Na iwa se libau nworu Idamun ninghe ubun mye ba, bara ukullu kiti, ighana kitene fitulleri kutyie itoltunnghe kiyitik nanit nbun Yesu.
but finding it impracticable, by reason of the crowd, they got upon the roof, and let him down through the tiling, with the little bed, in the midst before him.
20 Na awa yene uyinnu mine sa uyenu a woro, “Ikusu alapi fe.”
Jesus perceiving their faith, said, Man, your sins are forgiven you.
21 Anan ninyerte nan na Farisawa icizina utiru iworo, “Ghari ule na adin tizogo? ghari nwasa awesu kulapi, nbanin Kutelle?”
On which the Scribes and the Pharisees reasoned thus, Who is this that speaks blasphemies? Can any one forgive sins except God?
22 Yesu wa yinin ukpilizu nibinai mine, a kauwa a woro nani, “Iyaghari ntah idi kpilizuwe nanya nibinai mine?
Jesus knowing their thoughts, addressed himself to them, and said, What are you reasoning in your hearts?
23 Uyemeri dinin dedei nbellu, 'Iwese alapi fe sa fita ucinu?”
Which is easier, to say, Your sins are forgiven you; or to say, Arise, and walk?
24 Bara inan yinno gonon nnit dinin likara nanya inyulele akusu kulapi, nworo fi, 'Fita uyiru kuppe, fe unya udu kilari.'”
But that you may know that the Son of Man has power on earth to forgive sins, Arise, said he to the palsied man, take up your bed, and return to your house.
25 Na nin mollu kubi ba nbun mine a fita a yauna kuppe mye na wa nnonku akpilla kilari mye adin nzazinu Kutelle.
That instant he rose in their presence, took up his bed, and returned home, glorifying God.
26 Ko gha imone wa tighe zikiki izazina lisa Kutelle, fiu da nani iworo, “Tiyene imon ipese kitimone.”
Seeing this, they were all struck with amazement and reverence, and glorified God, saying, We have seen wonderful things to-day.
27 Na ile imone nkatah, Yesu nuzu kikane adi yene umon unan sesun ngandu lissa mye lawi, asosin kudanga nsesun ngandu mye, a woroghe, “Dofini.”
After this, he went out, and observing a publican, named Levi, sitting at the toll-office, said to him, Follow me.
28 Lawi suna vat imon ile na awa dumun adofinghe.
And he arose, left all, and followed him.
29 Lawi yicila ubuki udiya kilari mye bara Yesu, anan sesun ngandu gbardang wa dak ku, among annit wa sosin nanghe idin leo ligowe kutebule.
And Levi made him a great entertainment in his own house, where there was a great company of publicans and others, at table with them.
30 Afarisiyawa nin nan ninyerte wadi ngondilu nbun nan nan kadura mye, iworo, “Iyaghari ntah idin lii nin nso na nan sesun ngandu ligowe na nan kulapi?”
But the Scribes and the Pharisees of the place murmured, saying to his disciples, Why do you eat and drink with publicans and sinners?
31 Yesu kauwa nani, annit alenge na idi acine, na idinin su nnan nizu nkan ba, anan tikonuari cas dinin su nnan nkan.
Jesus answering, said to them, It is not the healthy, but the sick, who need a physician.
32 Na ina dakk nyicila annit alau ba, ayicila anan kulapi ituba.”
I am come to call, not the righteous, but sinners, to reformation.
33 Inug bellinghe, “Nono kadura Yohanna asa itere tinu nin nliran, nono kadura na Farisiyawa asa isu nani inung nono kadura fe din nlii isono.”
Then they asked him, How is it that the disciples of John, and likewise those of the Pharisees, frequently fast and pray, but yours eat and drink?
34 Yesu woro nani, “Umon wasa aterunu kwanya tiyime yita nanghinu?”
He answered, Would you have the bridemen fast, while the bridegroom is with them?
35 Bara ayiri ba dak na iba da yiru kwanya tiyome, nanya naleli ayirere iba teru tinu.”
But the days will come, when the bridegroom shall be taken from them: in those days they will fast.
36 Yesu tutunn lira nanghinu nin tinan tigoldo, na umon wasa ayira kupari kupese avah kukuse mun ba, asa asu nani, aba jariu kuzeni kupese, kuzeni kupese wasa ado dert nin kukuse ba.
He added this similitude, No man mends an old mantle with new cloth; otherwise the new will rend the old; besides, the old and new will never suit each other.
37 Tutun na umon wasa ayira nmyen narua ata lisu likuse ba asa asu nani, nmyen narau mipese ba tutu nin lisuwe, nmyen narauwe mala kiti, linin lisuwe putto.
No person puts new wine into old leather bottles; otherwise, the new wine will burst the bottles, and thus the wine will be spoiled, and the bottles rendered useless.
38 Bara nmyen narau mipese, ibati minin nanya lisu lipese lilau.
But if new wine be put into new bottles, both will be preserved.
39 Na umon, asa asono nmyen narau mikuse, adin piziru mipese, bara aba woru, 'Mikuse katin.'”
Besides, a man, after drinking old wine, calls not immediately for new; for he says, The old is milder.
