< Luka 5 >

1 Nene icizina, ligozi nanit wa kilinghe idin lanzu nliru Kutelle, ame wa yisin ngau kurawa.
And it came to pass, in the multitude pressing on Him to hear the word of God, that He was standing beside the Lake of Gennesaret,
2 Ayene tizirgin nmyin tiba yisin ngau kurawa. Anan nduwane wandi imal nuzu nanya tizirge, idin kussu tikuma.
and He saw two boats standing beside the lake, and the fishers, having gone away from them, were washing the nets,
3 Yesu wa piru nanya njirgin Simon a woroghe a cancanah udu ubune, a so nanya nzirge anin durssozo annite.
and having entered into one of the boats, that was Simon’s, He asked him to put back a little from the land, and having sat down, was teaching the multitudes out of the boat.
4 Na amala udursuzu nanite, a woro Simon ku, “Ayiru uzirge a domun kiti chonchome bara nduwaned.”
And when He left off speaking, He said to Simon, “Put back into the deep, and let down your nets for a catch”;
5 Bitrus kpana a woro, “Cikilari, timorin katuwa, nati kifo imon ba, bara ligbulan fe, mba tuu tikume ku.”
and Simon answering said to Him, “Master, through the whole night, having labored, we have taken nothing, but at Your saying I will let down the net.”
6 Na ita nani ikifo iboo gbardang, tukume putuzo.
And having done this, they enclosed a great multitude of fishes, and their net was breaking,
7 Iyicila adon mine nin nacara na idi nton tizirgi ida bun nani, idah ida kullo tizirge icizina wulu nanya nmyen.
and they beckoned to the partners who [are] in the other boat, having come, to help them; and they came, and filled both the boats, so that they were sinking.
8 Na Bitrus nyene nani adio nabunu Yesu anin din sughe, “Cacanah kupo nighe, bara na meng unan kulapari, Cikilari.”
And Simon Peter having seen, fell down at the knees of Jesus, saying, “Depart from me, because I am a sinful man, O Lord”;
9 Imone wa tighe Zikiki, ligowe nan nale na awadi nanghinu nin kifu nibowe ulenge na iwa yiru.
for astonishment seized him, and all those with him, at the catch of the fishes that they took,
10 Ulele wa munun Yakubu nin Yohanna asaun Zabadi, alenge na iwadi ligowe nin Bitrus. Yesu woro Simon, “Ku na uwa lanza fiu ba, bara nenen udu ubun uba kifizu annit.”
and in like manner also James and John, sons of Zebedee, who were partners with Simon; and Jesus said to Simon, “Do not fear, from now on you will be catching men”;
11 Kubi ko na inutuno tizirgi mine ndas, isuna imone vat idofin ghe.
and they, having brought the boats on the land, having left all, followed Him.
12 Uwadi nani kubi, na awadi nanya nkan kupin nigbire, umong unit wa duku nin tikuturu. Na ayene Yesu ku, adio nbun mye adin nfoghe nacara aworo, “Cikilari assa uyinna uwasa ushino nin mye.”
And it came to pass, in His being in one of the cities, that behold, a man full of leprosy, and having seen Jesus, having fallen on [his] face, he implored Him, saying, “Lord, if You may will, You are able to cleanse me”;
13 Yesu nakpa ucara mye adudo ghe, a woroghe, “Meng nyinna. Shino.” Kitene tikuture tina tishino.
and having stretched forth [His] hand, He touched him, having said, “I will, be cleansed”; and immediately the leprosy went away from him.
14 A kpada ghe yenju awa bwllin umon, a woroghe, “Caanfi, udurso litife kiti npirist, caan udi ni uhadaya nwesu fe bara ubellun Musa, bara ushaida kiti mine.”
And He charged him to tell no one, “But having gone away, show yourself to the priest, and bring near for your cleansing according as Moses directed, for a testimony to them”;
15 Uliru litime mala kiti piit, Ligozi nanit gbardang dah kitime nwonu ilanza ghe, ndursuzu nani nan nshizinu nin tikonu mine.
but the more was the report going abroad concerning Him, and great multitudes were coming together to hear, and to be healed by Him of their sicknesses,
16 Bara nani asuna nani apira nanya kusho usame, bara anan tah nliran.
and He was withdrawing Himself in the desolate places and was praying.
17 Iwa duku nlon liri na awadi ndursuzu nanit, a Farisiyawa na nan wucu kidegen wa duku, alle na iwa nucu niti ngangan nanya nmyin Ngalili a Uyahudiya nin kakpiri Urushalima. Agang Kutelle wadi litime nworo a shhizin nin nanit.
And it came to pass, on one of the days, that He was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the LORD was—to heal them.
18 Nene amon annit da, nin nmong unan nkonu npenu nfunu, ipizira libau longo na iba dak ninghe kitin Yesu.
And behold, men carrying a man on a bed, who has been struck with palsy, and they were seeking to bring him in, and to place before Him,
19 Na iwa se libau nworu Idamun ninghe ubun mye ba, bara ukullu kiti, ighana kitene fitulleri kutyie itoltunnghe kiyitik nanit nbun Yesu.
and having not found by what way they may bring him in because of the multitude, having gone up on the housetop, through the tiles they let him down with the little bed, into the midst before Jesus,
20 Na awa yene uyinnu mine sa uyenu a woro, “Ikusu alapi fe.”
and He having seen their faith, said to him, “Man, your sins have been forgiven you.”
21 Anan ninyerte nan na Farisawa icizina utiru iworo, “Ghari ule na adin tizogo? ghari nwasa awesu kulapi, nbanin Kutelle?”
And the scribes and the Pharisees began to reason, saying, “Who is this that speaks evil words? Who is able to forgive sins, except God only?”
22 Yesu wa yinin ukpilizu nibinai mine, a kauwa a woro nani, “Iyaghari ntah idi kpilizuwe nanya nibinai mine?
And Jesus having known their reasonings, answering, said to them, “What reason you in your hearts?
23 Uyemeri dinin dedei nbellu, 'Iwese alapi fe sa fita ucinu?”
Which is easier—to say, Your sins have been forgiven you? Or to say, Arise, and walk?
24 Bara inan yinno gonon nnit dinin likara nanya inyulele akusu kulapi, nworo fi, 'Fita uyiru kuppe, fe unya udu kilari.'”
And that you may know that the Son of Man has authority on the earth to forgive sins—(He said to the one struck with palsy)—I say to you, arise, and having taken up your little bed, be going on to your house.”
25 Na nin mollu kubi ba nbun mine a fita a yauna kuppe mye na wa nnonku akpilla kilari mye adin nzazinu Kutelle.
And immediately having risen before them, having taken up [that] on which he was lying, he went away to his house, glorifying God,
26 Ko gha imone wa tighe zikiki izazina lisa Kutelle, fiu da nani iworo, “Tiyene imon ipese kitimone.”
and astonishment took all, and they were glorifying God, and were filled with fear, saying, “We saw strange things today.”
27 Na ile imone nkatah, Yesu nuzu kikane adi yene umon unan sesun ngandu lissa mye lawi, asosin kudanga nsesun ngandu mye, a woroghe, “Dofini.”
And after these things He went forth, and beheld a tax collector, by name Levi, sitting at the tax office, and said to him, “Follow Me”;
28 Lawi suna vat imon ile na awa dumun adofinghe.
and he, having left all, having arisen, followed Him.
29 Lawi yicila ubuki udiya kilari mye bara Yesu, anan sesun ngandu gbardang wa dak ku, among annit wa sosin nanghe idin leo ligowe kutebule.
And Levi made a great entertainment to Him in his house, and there was a great multitude of tax collectors and others who were with them reclining,
30 Afarisiyawa nin nan ninyerte wadi ngondilu nbun nan nan kadura mye, iworo, “Iyaghari ntah idin lii nin nso na nan sesun ngandu ligowe na nan kulapi?”
and the scribes and the Pharisees among them were murmuring at His disciples, saying, “Why do You eat and drink with tax collectors and sinners?”
31 Yesu kauwa nani, annit alenge na idi acine, na idinin su nnan nizu nkan ba, anan tikonuari cas dinin su nnan nkan.
And Jesus answering said to them, “They who are well have no need of a physician, but they that are ill:
32 Na ina dakk nyicila annit alau ba, ayicila anan kulapi ituba.”
I did not come to call righteous men, but sinners, to conversion.”
33 Inug bellinghe, “Nono kadura Yohanna asa itere tinu nin nliran, nono kadura na Farisiyawa asa isu nani inung nono kadura fe din nlii isono.”
And they said to Him, “Why do the disciples of John fast often, and make supplications—in like manner also those of the Pharisees—but Yours eat and drink?”
34 Yesu woro nani, “Umon wasa aterunu kwanya tiyime yita nanghinu?”
And He said to them, “Are you able to make the sons of the bride-chamber—in the Bridegroom being with them—to fast?
35 Bara ayiri ba dak na iba da yiru kwanya tiyome, nanya naleli ayirere iba teru tinu.”
But days will come, and when the Bridegroom may be taken away from them, then they will fast in those days.”
36 Yesu tutunn lira nanghinu nin tinan tigoldo, na umon wasa ayira kupari kupese avah kukuse mun ba, asa asu nani, aba jariu kuzeni kupese, kuzeni kupese wasa ado dert nin kukuse ba.
And He spoke also an allegory to them: “No one puts a patch of new clothing on old clothing, and if otherwise, the new also makes a split, and with the old the patch does not agree, that [is] from the new.
37 Tutun na umon wasa ayira nmyen narua ata lisu likuse ba asa asu nani, nmyen narau mipese ba tutu nin lisuwe, nmyen narauwe mala kiti, linin lisuwe putto.
And no one puts new wine into old skins, and if otherwise, the new wine will burst the skins, and itself will be poured out, and the skins will be destroyed;
38 Bara nmyen narau mipese, ibati minin nanya lisu lipese lilau.
but new wine is to be put into new skins, and both are preserved together;
39 Na umon, asa asono nmyen narau mikuse, adin piziru mipese, bara aba woru, 'Mikuse katin.'”
and no one having drunk old, immediately wishes new, for he says, The old is better.”

< Luka 5 >