Luka 13
1 Kubi kone among anit bellinghe kitene na Galiliyawa, alenge na Bilatus wa munu nmyi mine, kitin ngutunu nmyi.
There were present then some, who informed Jesus of the Galileans, whose blood Pilate had mingled with that of their sacrifices.
2 Yesu kauwa aworo nani, “Ulin kpilizu nafo a Galitiyawa ale katin kagizine nin kulapi, nara idin niu nlo libau we?
Jesus answering, said to them, Do you think that these Galileans were the greatest sinners in all Galilee, because they suffered such usage?
3 Na nani ba, meng nbelling munu, asa na anung su udiu kutyin ba vat mine iba nanu nloli libauwe lineme.
I tell you, No: but unless you reform, you shall all likewise perish;
4 Sa anit likure nin kulir nanyan Nsiliyom, ale na kisoro wa diu ki molo nani, idin kpilizu nafo inung wa din kulapi ikatina vat nanit Urshalima?
or, those eighteen upon whom the tower of Siloam fell, and slew them; do you think that they were the greatest profligates in Jerusalem?
5 Na nani ba, meng bellin munu, asa na anung su udiu katyin ba vat mine ba nanu tutun.”
I tell you, No: but unless you reform, you shall all likewise perish.
6 Yesu belle nani tinan tigoldo, “Umang wa bilisu kupau nanya kunen me, ada pizira kumate na ase ba.
He also spoke this parable: A man had a fig tree planted in his vineyard, and came seeking fruit on it, but found none.
7 Unite belle unan ncaa kunene, 'Yene akus atatari ale asa nda nnan da se kumat kutca kone, na nse imonku ba, werne kunin, bara iyang ku wa nanza kunene?'
Then he said to the vine-dresser, This is the third year that I have come seeking fruit on this fig tree, without finding any. Cut it down: why should it cumber the ground?
8 Unan ncaa kunene kauwa aworo, 'Suna kunin nlo likuse, mang ba wuzu kuwu, in tighe utanki.
He answered, Sir, let it alone one year longer till I dig about it, and manure it;
9 Asa natah kumat likus ndake, ucaun, asa na ana ba, uwerne kunin!'”
perhaps it will bear fruit: if not, you may afterward cut it down.
10 Nene Yesu wadin ndursuzuwe nanya kutyin nlirag namon Asabbath,
On the Sabbath, as he was teaching in a synagogue,
11 umon uwani wa duku kikane, wenge na adimun nakus likure nin kulir, uruhu unazang, nkuzu kidowo wa seghe, aso kangarang awasa ayisina dert ba.
a woman was present, who, for eighteen years, had a spirit of infirmity, by which she was so bowed down that she could not so much as look up.
12 Kubi na Yesu nyene ghe, ayicila ghe aworo, “Shino nin nkuzu kidowo fe.”
Jesus, perceiving her, called her to him, and, laying his hand on her, said, Woman, you are delivered from your infirmity.
13 A tarda ucara me kitene me, dedei ayisina dert, azazina Kutelle.
Immediately she stood upright, and glorified God.
14 Inung ago nanya kutyin nlirag, lanza ayi, bara Yesu nnaghe ushinu liyiru nasabar. Ago we kauwa, iworo ligoze, “Ayiri kutocin duku alonge na iwasa isu katuwa, dan lelan shin ninghinu a na liyiri Nasabbath ba.”
But the director of the synagogue, moved with indignation, because Jesus had performed a cure on the Sabbath, said to the people, There are six days for working; come, therefore, on those days and be healed, and not on the Sabbath day.
15 Cikilari kauwa aworo nani, “Anan rusuzu nati, na anug sa itere nijaki sa innah kite mine, idi ni nani nmyen liri Nasabbath ba?
To which the Lord replied, Hypocrites! who is there amongst you that does not, on the Sabbath, loose his ox or ass from the stall, and lead him away to watering?
16 Bara tutun ule ushono Ibrahim, ulenge na Sheitan ntereghe akus likure nin kulir, itereghe na iwasa ibunku ghe liyiri Nasabbath ba?”
And must not this woman, a daughter of Abraham, whom Satan has kept bound, lo! these eighteen years, be released from this bond on the Sabbath day?
17 Na abelle ile imone, vat nale na idi nivira nanghe lanza incing, vat ligoze wadi su liburi liboo, kitene nimon ididia na asu.
On his saying this, all his opposers were ashamed; but the whole multitude was delighted with all the glorious actions performed by him.
18 Ame Yesu woro nani, “Kipin tigoo Kutelle di nafo iyaghari? Nin nyaghari nba gwadu kinin muna?
He said, moreover, What does the kingdom of God resemble? To what shall I compare it?
19 Kidi nafo fimus kuku, fongo na unit nyawna amin nfilo nanya kunen me, in foni nkuno fiso kutca kudia, anyin kusho ani nda kee addo mine tilanghe.”
It resembles a grain of mustard seed, which a man threw into his garden; and it grew, and became a great tree, and the birds of the air took shelter in its branches.
20 Tutun aworo, “Min nyanghari nba gwadu kipin tigoo Kutelle muna?
Again, he said, To what shall I compare the kingdom of God?
21 Kidi nafo uyist na uwani nyauna, amunu nin nayanga atat an nbulun, udu kubi na umuzo.”
It resembles leaven, which a woman mingled in three measures of meal, till the whole was leavened.
22 Yesu wa do lizzi nanya kipin nin nigbir libau udu Urshulima a dursuzo nani.
And he took a journey to Jerusalem; teaching as he passed through cities and villages:
23 Umong woroghe, “Cikilari, anan nse ntucu ba karnu ba?” A belle nani,
and one asked him, Master, are there but few who shall be saved? He answered,
24 “Suun nnono inan pira kibulun kishuut, bara anit gbardang ba piziru, na iba se upiruwe ba.
Force your entrance through the straight gate; for many, I assure you, will request to be admitted, who shall not prevail.
25 Kubi na unan kilari nnuzu, amin ntursu kibulun, anung ba yisinu ndas inin riyuu kibulun woro, 'Cikilari, Cikilari, tiba piru.' Ame ba kauwu aworo munu, 'Na meng yiru munu, sa inuzu nwere.'
If once the master of the house shall have arisen and locked the door, and you standing without and knocking, say, Master, Master, open to us; he will answer, I know not whence you are.
26 Aning ba woru, 'Tina tii tisono nbun fe, udursuzu tibau bite.'
Then they will say, We have eat and drunk with you, and you have taught in our streets.
27 Ame ba kauwa nani, 'Meng bellin minu, na meng yiru kika na inuzu ku ba. Cacanan kupo nighe, anan magunta.'
But he will answer, I tell you, I know not whence you are: remove hence, all you workers of unrighteousness.
28 Kubi ba dak na iba su kuculu nin yaru nayini, kubi na iyene Ibrahim, Ishaku, Yakubu, nin vat na nan nliru nin nnu Kutelle, nanya kipin tigo me, - anung inutun munu ndas.
Then will ensue weeping, and gnashing of teeth, when you shall see Abraham, and Isaac, and Jacob, and all the prophets received into the kingdom of God, and yourselves excluded:
29 Iba da duru unuzu nasari annass inyi, inani nshino idin nlii nimonli kutebul kipin tigoo Kutelle.
nay, people will come from the east, from the west, from the north, and from the south, and will place themselves at table in the kingdom of God.
30 Yinon nani, unan ncizinu ba so unan kidung, unan kidung da so unan ncizinu.”
And, behold, they are last, who shall be first; and they are first, who shall be last.
31 Kubi baat, amon Afarsayawa da kiti me iworo, “Caan suuna kikane bara Hirudus dinin su amollufi.”
The same day, certain Pharisees came to him, and said, Get away; depart hence, for Herod intends to kill you.
32 Yesu woro “Caan idi bellin kinyinyo kane, 'Ndin kaluzu nagbergenu nshizhino nin tikonu, kitimone nin nkui, a liyiri lin tat, nba malu katuwa nighe.'
He answered, Go, tell that fox, To-day and to-morrow I expel demons, and perform cures, and the third day my course will be completed.
33 Nanya nko yang, usoyi doli, ntunun kitimone nin nkui, nin liyiri ndortine, na iyinna imolu unan nliru nin nnu Kutelle ndas nin Urshulima ba.
Nevertheless, I must walk about to-day and to-morrow, and the day following; for it can not be, that a prophet should be cut off anywhere but in Jerusalem.
34 Urshulima, Urshulima, te na udin molusu anan nliru nin nnu Kutelle ufiliso alenge na ina tu nani kitife. Ndinin su npitirin nono fe, nafo kukuru na asa a pitirino nono me nanya nagilit nafe nyinna nani ba.
O Jerusalem! Jerusalem! that killest the prophets, and stonest them whom God sends to you! how often would I have gathered your children together, as a hen gathers her brood under her wings; but you would not!
35 Yene nfillo kilari fe, meng bellin fi, na iba kuru uyenei ba, se ubelle, 'Unan nmariarife ulenge na uba dak nanya lisan Cikilare.'”
Quickly shall your house be deserted; for indeed, I say to you, you shall not see me, till the time when you shall say, Blessed be He who comes in the name of the Lord!
