Luka 13
1 Kubi kone among anit bellinghe kitene na Galiliyawa, alenge na Bilatus wa munu nmyi mine, kitin ngutunu nmyi.
Now at that time there were some present who told Him about the Galileans whose blood Herod had mixed with their sacrifices.
2 Yesu kauwa aworo nani, “Ulin kpilizu nafo a Galitiyawa ale katin kagizine nin kulapi, nara idin niu nlo libau we?
So in answer Jesus said to them: “Do you suppose that those Galileans were worse sinners than all the other Galileans, because they suffered such things?
3 Na nani ba, meng nbelling munu, asa na anung su udiu kutyin ba vat mine iba nanu nloli libauwe lineme.
Not at all, I tell you, but unless you repent you will all likewise perish!
4 Sa anit likure nin kulir nanyan Nsiliyom, ale na kisoro wa diu ki molo nani, idin kpilizu nafo inung wa din kulapi ikatina vat nanit Urshalima?
Or those eighteen on whom the tower of Siloam fell and killed them; do you suppose they were worse offenders than all others living in Jerusalem?
5 Na nani ba, meng bellin munu, asa na anung su udiu katyin ba vat mine ba nanu tutun.”
Not at all, I tell you, but unless you repent you will all likewise perish!”
6 Yesu belle nani tinan tigoldo, “Umang wa bilisu kupau nanya kunen me, ada pizira kumate na ase ba.
Then He told this parable: “A certain man had a fig tree planted in his vineyard, and he came looking for fruit on it and found none.
7 Unite belle unan ncaa kunene, 'Yene akus atatari ale asa nda nnan da se kumat kutca kone, na nse imonku ba, werne kunin, bara iyang ku wa nanza kunene?'
So he said to the gardener: ‘Look, for three years I have come looking for fruit on this fig tree and have not found any. Cut it down; just why must it waste the soil?’
8 Unan ncaa kunene kauwa aworo, 'Suna kunin nlo likuse, mang ba wuzu kuwu, in tighe utanki.
But in answer he said to him, ‘Sir, let it be this year also, until I dig around it and apply fertilizer,
9 Asa natah kumat likus ndake, ucaun, asa na ana ba, uwerne kunin!'”
in case it produces fruit—but if not, then cut it down.’”
10 Nene Yesu wadin ndursuzuwe nanya kutyin nlirag namon Asabbath,
Now as Jesus was teaching in one of the synagogues on the Sabbath,
11 umon uwani wa duku kikane, wenge na adimun nakus likure nin kulir, uruhu unazang, nkuzu kidowo wa seghe, aso kangarang awasa ayisina dert ba.
He saw a woman there who had been crippled by a spirit for eighteen years—she was bent over and could not straighten up.
12 Kubi na Yesu nyene ghe, ayicila ghe aworo, “Shino nin nkuzu kidowo fe.”
So He called her over and said to her, “Woman, you are loosed from your infirmity!”
13 A tarda ucara me kitene me, dedei ayisina dert, azazina Kutelle.
He placed His hands on her and immediately she was made straight and started glorifying God.
14 Inung ago nanya kutyin nlirag, lanza ayi, bara Yesu nnaghe ushinu liyiru nasabar. Ago we kauwa, iworo ligoze, “Ayiri kutocin duku alonge na iwasa isu katuwa, dan lelan shin ninghinu a na liyiri Nasabbath ba.”
But the ruler of the synagogue reacted with indignation, because Jesus had healed on the Sabbath, and he said to the crowd, “There are six days in which one should work; therefore come and be healed on them, and not on the Sabbath.”
15 Cikilari kauwa aworo nani, “Anan rusuzu nati, na anug sa itere nijaki sa innah kite mine, idi ni nani nmyen liri Nasabbath ba?
So the Lord answered him and said: “Hypocrites! Does not each one of you on the Sabbath loose his ox or donkey from the stall and lead it away to water?
16 Bara tutun ule ushono Ibrahim, ulenge na Sheitan ntereghe akus likure nin kulir, itereghe na iwasa ibunku ghe liyiri Nasabbath ba?”
So ought not this woman, being a daughter of Abraham, whom Satan kept bound during eighteen long years, be freed from this bond on the Sabbath day?”
17 Na abelle ile imone, vat nale na idi nivira nanghe lanza incing, vat ligoze wadi su liburi liboo, kitene nimon ididia na asu.
When He said these things all His adversaries were put to shame, while all the crowd was rejoicing over all the glorious things that were being done by Him.
18 Ame Yesu woro nani, “Kipin tigoo Kutelle di nafo iyaghari? Nin nyaghari nba gwadu kinin muna?
Then He said: “What is the Kingdom of God like, and to what shall I compare it?
19 Kidi nafo fimus kuku, fongo na unit nyawna amin nfilo nanya kunen me, in foni nkuno fiso kutca kudia, anyin kusho ani nda kee addo mine tilanghe.”
It is like a mustard seed, which a man took and planted in his garden; and it grew and became a sizable tree, and the birds of the air perched on its branches.”
20 Tutun aworo, “Min nyanghari nba gwadu kipin tigoo Kutelle muna?
Again He said: “To what shall I compare the Kingdom of God?
21 Kidi nafo uyist na uwani nyauna, amunu nin nayanga atat an nbulun, udu kubi na umuzo.”
It is like yeast that a woman took and mixed into three measures of flour, until it was all leavened.”
22 Yesu wa do lizzi nanya kipin nin nigbir libau udu Urshulima a dursuzo nani.
He was traveling through various towns and villages, teaching and journeying toward Jerusalem.
23 Umong woroghe, “Cikilari, anan nse ntucu ba karnu ba?” A belle nani,
Then someone said to Him, “Lord, are the ones being saved few?” So He said to them:
24 “Suun nnono inan pira kibulun kishuut, bara anit gbardang ba piziru, na iba se upiruwe ba.
“Exert yourselves to enter through the narrow gate, because many, I say to you, will try to enter and not manage it.
25 Kubi na unan kilari nnuzu, amin ntursu kibulun, anung ba yisinu ndas inin riyuu kibulun woro, 'Cikilari, Cikilari, tiba piru.' Ame ba kauwu aworo munu, 'Na meng yiru munu, sa inuzu nwere.'
When once the master of the house gets up and shuts the door, and you begin to stand outside and knock on the door saying, ‘Lord, Lord, open to us!’ and in answer he will say to you, ‘I do not know you; where are you from?’
26 Aning ba woru, 'Tina tii tisono nbun fe, udursuzu tibau bite.'
then you will begin by saying, ‘We ate and drank in your presence, and you taught in our streets.’
27 Ame ba kauwa nani, 'Meng bellin minu, na meng yiru kika na inuzu ku ba. Cacanan kupo nighe, anan magunta.'
But he will say: ‘I tell you, I do not know where you are from. Depart from me, all you workers of iniquity.’
28 Kubi ba dak na iba su kuculu nin yaru nayini, kubi na iyene Ibrahim, Ishaku, Yakubu, nin vat na nan nliru nin nnu Kutelle, nanya kipin tigo me, - anung inutun munu ndas.
“There will be weeping there, and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the Kingdom of God, but you yourselves being thrown out.
29 Iba da duru unuzu nasari annass inyi, inani nshino idin nlii nimonli kutebul kipin tigoo Kutelle.
They will even come from the east, the west, the north and the south, and recline in the Kingdom of God.
30 Yinon nani, unan ncizinu ba so unan kidung, unan kidung da so unan ncizinu.”
Yes indeed, there are last who will be first, and there are first who will be last.”
31 Kubi baat, amon Afarsayawa da kiti me iworo, “Caan suuna kikane bara Hirudus dinin su amollufi.”
On that same day some Pharisees approached saying to Him, “Get out of here and go away, because Herod wants to kill you.”
32 Yesu woro “Caan idi bellin kinyinyo kane, 'Ndin kaluzu nagbergenu nshizhino nin tikonu, kitimone nin nkui, a liyiri lin tat, nba malu katuwa nighe.'
He said to them: “Go tell that ‘fox’, ‘Take note, I am casting out demons and performing cures today and tomorrow, and on the third I will be perfected.’
33 Nanya nko yang, usoyi doli, ntunun kitimone nin nkui, nin liyiri ndortine, na iyinna imolu unan nliru nin nnu Kutelle ndas nin Urshulima ba.
Nevertheless I must keep going today and tomorrow and the day following, because it is not credible that a prophet should perish outside of Jerusalem!
34 Urshulima, Urshulima, te na udin molusu anan nliru nin nnu Kutelle ufiliso alenge na ina tu nani kitife. Ndinin su npitirin nono fe, nafo kukuru na asa a pitirino nono me nanya nagilit nafe nyinna nani ba.
“Jerusalem, Jerusalem, she who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her brood under her wings, but you were not willing!
35 Yene nfillo kilari fe, meng bellin fi, na iba kuru uyenei ba, se ubelle, 'Unan nmariarife ulenge na uba dak nanya lisan Cikilare.'”
So then, your house is left to you desolate. I tell you that you will definitely not see me until the time comes when you say, ‘Blessed is He who comes in the name of the Lord!’”
