Yuhana 7
1 Kimal ni lenge imone Yesu uni wa wasu ucin udu u Galili, na awa di ninsu a dofin nanya Yahudiya, bara a Yahudawa wa din pizuru nwo imolughe.
Καὶ μετὰ ταῦτα περιεπάτει ὁ Ἰησοῦς ἐν τῇ Γαλιλαίᾳ· οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.
2 Kubin idi na Yahudawa, u idi na danga wa dak susut.
ἦν δὲ ἐγγὺς ἡ ἑορτὴ τῶν Ἰουδαίων ἡ σκηνοπηγία.
3 Nuana me woroghe, “suna kikane udo u Yahudiya, bara nono katwafe nan yene katwa kanga na udin sue.
εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ· μετάβηθι ἐντεῦθεν καὶ ὕπαγε εἰς τὴν Ἰουδαίαν ἵνα καὶ οἱ μαθηταί σου (θεωρήσουσιν *N(k)O*) σοῦ τὰ ἔργα ἃ ποιεῖς·
4 Na umong din su imonmong liyeshin ba, andi ame litime di nin su iyinin ghe. Andi udi su ile imone, durso litife nanya nyie”
οὐδεὶς γάρ τι ἐν κρυπτῷ ποιεῖ καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι· εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.
5 Bara inung nauna me wang wa yinin nighe ba.
οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.
6 Yesu uni wa belin nani, “Na kubi ninghe nsa da ba, anung dinin kubi ko kishi.
Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς· ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν, ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.
7 Na uyie was unari minu ba, ama unari meng ku bara nna ni ushaida liti nnin kitene lidu linanzang nnin.
οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς, ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.
8 Anung can kitin ide; na meng ba du kiti idi ulele ba, bara na kubi nighe nsa kulo ba.”
ὑμεῖς ἀνάβητε εἰς τὴν ἑορτήν (ταύτην· *k*) ἐγὼ (οὐκ *N(k)O*) ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην, ὅτι ὁ ἐμὸς καιρὸς (ὁ *k*) οὔπω πεπλήρωται.
9 KImal nbellu nani nleli ulirue, amini wa so in Galili.
ταῦτα δὲ εἰπὼν (αὐτὸς *N(K)O*) ἔμεινεν ἐν τῇ Γαλιλαίᾳ.
10 Vat nani na nuane nya udu kitin ide, ame tutung nya na nin yiru nanit ba, likire.
Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ εἰς τὴν ἑορτήν, τότε καὶ αὐτὸς ἀνέβη οὐ φανερῶς ἀλλ᾽ ὡς ἐν κρυπτῷ.
11 A Yahudawa wa pizurughe kitin ide, i woro. “Adin nwe?”
οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ καὶ ἔλεγον· ποῦ ἐστιν ἐκεῖνος;
12 Anit wa su uliru litime kan. Among woro. “Unit ucinari ame” Among woro “Nanere ba, adin wultunu nanitari.”
καὶ γογγυσμὸς περὶ αὐτοῦ ἦν πολὺς ἐν τοῖς ὄχλοις. οἱ μὲν ἔλεγον ὅτι ἀγαθός ἐστιν, ἄλλοι δὲ ἔλεγον· οὔ, ἀλλὰ πλανᾷ τὸν ὄχλον.
13 Vat nani na umong wa su uliru litime kanang ba, bara fiu na Yahudawa.
οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.
14 Na u idi wa dak susut nmalu, Yesu do nanya kutii nlira adin dursuzu nanit ku.
Ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη (ὁ *k*) Ἰησοῦς εἰς τὸ ἱερὸν καὶ ἐδίδασκεν.
15 A Yahudawa wa su umamaki i woro, “Ita iyizari unit ulele di nin yiru kang? Na asa do kutii ndursuzu, idursuzoghe ba.”
(καὶ *k*) ἐθαύμαζον (οὖν *NO*) οἱ Ἰουδαῖοι λέγοντες· πῶς οὗτος γράμματα οἶδεν μὴ μεμαθηκώς;
16 Yesu kawa nani aworo, “Imon ile na ndin dursuzue na inaghari ba, in lenge na a toyiari.
Ἀπεκρίθη (οὖν *NO*) αὐτοῖς ὁ Ἰησοῦς καὶ εἶπεν· ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με·
17 Andi umong dinin su asu imon kibinai nnit une, ama yinnu ubellen nlenge udursuzue, sa una dak unuzu kiti Kutelle, sa ndin su uliru bara lit ningahri.
ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ᾽ ἐμαυτοῦ λαλῶ.
18 Ulenge na adin su uliru bara litime adin pizuru ngongon litime, ame ulenge na adin pizuru ngongong nlenge na ana tughe, unit une unan kidegenari, ana udiru katwa kacine dinghe ba.
ὁ ἀφ᾽ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.
19 Na Musari wa nimu uduke ba. Vat nani na umong mine din dortu uduke ba. Iyaghari nta idi nin su imoli?”
οὐ Μωϋσῆς (δέδωκεν *NK(o)*) ὑμῖν τὸν νόμον; καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον· τί με ζητεῖτε ἀποκτεῖναι;
20 Ligozin kawaghe, “Udi nin kugbergenu. Ghari dinin su amolufi?”
ἀπεκρίθη ὁ ὄχλος (καὶ εἶπεν· *k*) δαιμόνιον ἔχεις· τίς σε ζητεῖ ἀποκτεῖναι;
21 Yesu kawa nani a woro, “Nna su nkan katwa vat mine ani na lanza nzikiki kanin.
Ἀπεκρίθη (ὁ *k*) Ἰησοῦς καὶ εἶπεν αὐτοῖς· ἓν ἔργον ἐποίησα, καὶ πάντες θαυμάζετε.
22 Musa na niminu ukalzu nacuru (Na una nuzu kitin Musere ba, kiti na Cif nburnuari), inani asa kala unit kucuru liri na Sabbat.
διὰ τοῦτο Μωϋσῆς δέδωκεν ὑμῖν τὴν περιτομήν, οὐχ ὅτι ἐκ τοῦ Μωϋσέως ἐστὶν ἀλλ᾽ ἐκ τῶν πατέρων, καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.
23 Asa ikala unit kucuru liri na Sabbat bara iwa patilin udukan Musa, iyaghari nta idin lanzu ayi ninmi kitene nwo nshino nin nit liri na Sabbat?
εἰ περιτομὴν λαμβάνει (ὁ *o*) ἄνθρωπος ἐν σαββάτῳ ἵνα μὴ λυθῇ ὁ νόμος Μωϋσέως, ἐμοὶ χολᾶτε ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;
24 Na iwa su ushara bara u yenju nmuro ba, sun usharawe nin fiu Kutelle.”
μὴ κρίνετε κατ᾽ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν (κρίνετε. *N(k)O*)
25 Among mine anan Urshalima woro, “Na amere ulengene na idin pizuru imolu ba?
ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν· οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;
26 Yeneng, adin liru kanang, ana iworoge iyang ba. Na umaso nafo adidya bite yiru amere Kriste, na nanere ba?
καὶ ἴδε παρρησίᾳ λαλεῖ, καὶ οὐδὲν αὐτῷ λέγουσιν. μήποτε μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν (ἀληθῶς *K*) ὁ χριστός;
27 Arik yiru kikanga na unit ulele na nuzu ku, asa Kristi nda, na imong ma yinnu kikanga na ana nuzu ba.”
ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν· ὁ δὲ χριστὸς ὅταν ἔρχηται, οὐδεὶς γινώσκει πόθεν ἐστίν.
28 Yesu uni wa ghatin liwui kan nanya kutii nlira, ndursuzu kiti a woro, “Anung vat yirue, iyuro kikanga nan nna nuzu ku; na nna dak bara litinin ba, ame ulenge na ana tuyi unan kidegenari, ulenge na iyirughe ba.
Ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς καὶ λέγων· κἀμὲ κἀμὲ οἴδατε καὶ οἴδατε πόθεν εἰμί· καὶ ἀπ᾽ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλ᾽ ἔστιν ἀληθινὸς ὁ πέμψας με ὃν ὑμεῖς οὐκ οἴδατε·
29 Meng yirughe, bara nna dak unuzu kiti mere, amere na tuyi.
ἐγὼ (δὲ *k*) οἶδα αὐτόν, ὅτι παρ᾽ αὐτοῦ εἰμι, κἀκεῖνός κἀκεῖνός με ἀπέστειλεν.
30 Icizina nworu i kifoghe, na umong nkifoghe ba bara na kubi me wadi kusa da ba.
ἐζήτουν οὖν αὐτὸν πιάσαι, καὶ οὐδεὶς ἐπέβαλεν ἐπ᾽ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
31 Nani, among gbardang nanya ligozin wa yinin nighe. I woro “Asa Kristte nda, ama su imon izikiki ikata ilenge na unit ulele nsuwa?”
ἐκ τοῦ ὄχλου δὲ πολλοὶ ἐπίστευσαν εἰς αὐτὸν καὶ ἔλεγον (ὅτι· *k*) ὁ χριστὸς ὅταν ἔλθῃ, (μὴ *N(k)O*) πλείονα σημεῖα (τούτων *k*) ποιήσει ὧν οὗτος ἐποίησεν;
32 Afarisawa lanza ligozin nanite din belu ulenge ulirue litin Yesu, adidya na Yahudawe nin na Farisawa to a dugari idi kifoghe.
ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα, καὶ ἀπέστειλαν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ὑπηρέτας ἵνα πιάσωσιν αὐτόν.
33 Yesu tunna a woro, “Ndu nin kubiri bat in yita ligowe nan ghinu, Nma nin du kitin lenge na ana tuyi.
Εἶπεν οὖν (αὐτοῖς *k*) ὁ Ἰησοῦς· ἔτι χρόνον μικρὸν μεθ᾽ ὑμῶν εἰμι καὶ ὑπάγω πρὸς τὸν πέμψαντά με.
34 Ima pizirui na ima yeni ba, kiti kanga na nma du, na yinnu idak bak.”
ζητήσετέ με καὶ οὐχ εὑρήσετέ με, καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν.
35 Ayahudawa tunna nbelu nati mine, “Unit ulengene madu weri ki kanga na arik ma yinnu upizirughe ba? Sa ama du kiti na Helenawari, alenge na isosin buu adi dursuzo nani ti Helenawa?
εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς· ποῦ οὗτος μέλλει πορεύεσθαι ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι καὶ διδάσκειν τοὺς Ἕλληνας;
36 Uyapin uliruiari ulele na a belle, 'ima piziri, ana ima yeni ba; kiti kanga na nma du, na anung ma yinnu udake ba.'?”
τίς ἐστιν ὁ λόγος οὗτος ὃν εἶπεν· ζητήσετέ με καὶ οὐχ εὑρήσετέ (με, *NK*) καὶ ὅπου εἰμὶ ἐγὼ ὑμεῖς οὐ δύνασθε ἐλθεῖν;
37 Nengene liri nimalin idi udya, Yesu wa fita asu uliru nin liwui kang, aworo,”Andi umong dinin kotu nayi na adak kitining ada sono.
Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς καὶ ἔκραξεν λέγων· ἐάν τις διψᾷ, ἐρχέσθω πρός με καὶ πινέτω.
38 Ulenge na ayinna nin mi nafo na uliru Kutelle na belli, unuzu nanya me, igawan nmyen nlai ma cun ku.”
ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.
39 Nani awa su uleli ulire litin Ruhu, ulenge na ale na iyinna ninghe ma seru; na iwadi isa na uruhe ba, bara na iwa di isa ta Yesu ku gongong ba.
τοῦτο δὲ εἶπεν περὶ τοῦ πνεύματος (ὃ *N(k)O*) ἔμελλον λαμβάνειν οἱ (πιστεύσαντες *N(k)O*) εἰς αὐτόν· οὔπω γὰρ ἦν πνεῦμα (ἅγιον *KO*) (δεδομένον, *O*) ὅτι (ὃ *k*) Ἰησοῦς (οὐδέπω *N(k)O*) ἐδοξάσθη.
40 Among ligozin, na iwa lanza uleli ulirre, iworo, “Kidegene ulengene unan liru nin nu Kutelleari.”
(Πολλοὶ *K*) ἐκ τοῦ ὄχλου οὖν ἀκούσαντες (τῶν *N(k)O*) (λόγων *N(K)O*) τούτων ἔλεγον (ὅτι· *o*) οὗτός ἐστιν ἀληθῶς ὁ προφήτης.
41 Among woro, “Ulengenere Kristi.” Among tutung woro, “Iyangha, Kristi ma dak unuzun Galiliaria?
ἄλλοι ἔλεγον· οὗτός ἐστιν ὁ χριστός· (οἱ *N(k)O*) δὲ ἔλεγον· μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ χριστὸς ἔρχεται;
42 Na uliru Kutelle na woro Kristi ma dak unuzu fimusun Dauda in Baitalami, ka gbiri kanga na Dauda wa duku?”
(οὐχ *N(k)O*) ἡ γραφὴ εἶπεν ὅτι ἐκ τοῦ σπέρματος Δαυὶδ καὶ ἀπὸ Βηθλέεμ τῆς κώμης ὅπου ἦν Δαυὶδ ἔρχεται ὁ χριστός;
43 Usalin yinnu nin nati fita nanya ligozighe bara ame.
Σχίσμα οὖν ἐγένετο ἐν τῷ ὄχλῳ δι᾽ αὐτόν.
44 Among mine wa dinin su ikifoghe, a nan umong mine tardaghe ucara ba (na umong mine kifoghe ba.)
τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν, ἀλλ᾽ οὐδεὶς (ἐπέβαλεν *NK(o)*) ἐπ᾽ αὐτὸν τὰς χεῖρας.
45 Adugare tunna i kpilla kiti na didya na Yahudawa nan na Farisawe, inung woro nani, “Iyaghari nta na ida ningheba?”
Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους, καὶ εἶπον αὐτοῖς ἐκεῖνοι· διὰ τί οὐκ ἠγάγετε αὐτόν;
46 Adugare kawa nani, iworo, “Na umong nsa su uliru nafo ulengene ba.”
ἀπεκρίθησαν οἱ ὑπηρέται· οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος (ὡς *ko*) (οὗτος *KO*) (ὁ *ko*) (ἄνθρωπος. *KO*)
47 Afarisawa kawa nani, iworo “Anung wang iwultun minua?
ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι· μὴ καὶ ὑμεῖς πεπλάνησθε;
48 Umong nanya na Gowe sa Afarisawa nyinna ninghe?
μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτὸν ἢ ἐκ τῶν Φαρισαίων;
49 Linin ligozin longo na liyiru uduke ba, ita nani unuu.”
ἀλλ᾽ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον (ἐπάρατοί *N(k)O*) εἰσιν.
50 Nikodimo woro nani, (Umong na awa mang dak kitin Yesu, ame wang ku Farisawari),
λέγει Νικόδημος πρὸς αὐτούς, ὁ ἐλθὼν (νυκτὸς *K*) πρὸς αὐτὸν (τὸ *N*) (πρότερον, *NO*) εἷς ὢν ἐξ αὐτῶν·
51 “Uduka bite din suzu unit ushara a udutu sa ulanzu kitime iyinnin imong ilenge na adin sua?”
μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ (πρῶτον *N(k)O*) παρ᾽ αὐτοῦ καὶ γνῷ τί ποιεῖ;
52 I kawage i woro, “Fe wang kunan Galiliaria? Piziran iyene na umong unan liru nin nuu Kutelle ma dak unuzun Galili ba.”
ἀπεκρίθησαν καὶ εἶπαν αὐτῷ· μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; ἐραύνησον καὶ ἴδε ὅτι ἐκ τῆς Γαλιλαίας προφήτης οὐκ (ἐγείρεται. *N(k)O*)
53 Kogha mine nya udu kilari me.
(Καὶ *KO*) (ἐπορεύθη *K(o)*) (ἕκαστος εἰς τὸν οἶκον αὐτοῦ, *KO*)
