Yuhana 7
1 Kimal ni lenge imone Yesu uni wa wasu ucin udu u Galili, na awa di ninsu a dofin nanya Yahudiya, bara a Yahudawa wa din pizuru nwo imolughe.
After these things Jesus continued to travel about in Galilee, for he did not wish to go about in Judea, because the Jews kept trying to kill him.
2 Kubin idi na Yahudawa, u idi na danga wa dak susut.
When the time of the Jewish feast of Tabernacles drew near,
3 Nuana me woroghe, “suna kikane udo u Yahudiya, bara nono katwafe nan yene katwa kanga na udin sue.
his brothers said to him. "Leave here and go into Judea, so that your disciples also may behold the works which you are doing.
4 Na umong din su imonmong liyeshin ba, andi ame litime di nin su iyinin ghe. Andi udi su ile imone, durso litife nanya nyie”
"For no one ever does anything in secret if he himself seeks to be known publicly. If you are performing these signs, show yourself openly to the world."
5 Bara inung nauna me wang wa yinin nighe ba.
For even his own brothers did not believe in him.
6 Yesu uni wa belin nani, “Na kubi ninghe nsa da ba, anung dinin kubi ko kishi.
"My time is not yet come," said Jesus, "but your time is always at hand.
7 Na uyie was unari minu ba, ama unari meng ku bara nna ni ushaida liti nnin kitene lidu linanzang nnin.
"The world cannot hate you, but me it does hate, because I am bearing testimony against it, that its ways are wicked.
8 Anung can kitin ide; na meng ba du kiti idi ulele ba, bara na kubi nighe nsa kulo ba.”
Do you go up to the feast. I am not yet going up to this feast, because my time is not yet fully come."
9 KImal nbellu nani nleli ulirue, amini wa so in Galili.
After saying this, he remained in Galilee; but after his brothers had gone up to feast,
10 Vat nani na nuane nya udu kitin ide, ame tutung nya na nin yiru nanit ba, likire.
then he went too - not openly, but as it were a secret.
11 A Yahudawa wa pizurughe kitin ide, i woro. “Adin nwe?”
The Jews meanwhile kept looking for him at feast, and saying, "Where is he?" "I am no longer in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own Name these whom thou hast given me, that they may be one as we are one.
12 Anit wa su uliru litime kan. Among woro. “Unit ucinari ame” Among woro “Nanere ba, adin wultunu nanitari.”
and there was much disputing about him among the crowd. Some would say, "He is a good man." Others. "No! he is misleading the people." "While I was with them I kept them by the power of thy name which thou hast given me. I guarded them, and none of them was lost except the son of perdition, that the Scripture might be fulfilled.
13 Vat nani na umong wa su uliru litime kanang ba, bara fiu na Yahudawa.
No one, however, was speaking openly about him, for fear of the Jews. "But now I am coming to thee, and I am speaking these things while I am in the world, so that they may have my joy in all its fulness in themselves.
14 Na u idi wa dak susut nmalu, Yesu do nanya kutii nlira adin dursuzu nanit ku.
But when it was already the middle of the feast, Jesus went up to the Temple and began to teach. "I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world.
15 A Yahudawa wa su umamaki i woro, “Ita iyizari unit ulele di nin yiru kang? Na asa do kutii ndursuzu, idursuzoghe ba.”
The Jews were amazed. They said, "How does this fellow know the sacred writings when he has never learned them?" "I am not asking that thou wilt take them out of the world, but that thou wilt protect them from the Evil One.
16 Yesu kawa nani aworo, “Imon ile na ndin dursuzue na inaghari ba, in lenge na a toyiari.
In reply Jesus said to them; "My teaching is not mine, but is his who sent me. "They are not of the world, even as I am not of the world.
17 Andi umong dinin su asu imon kibinai nnit une, ama yinnu ubellen nlenge udursuzue, sa una dak unuzu kiti Kutelle, sa ndin su uliru bara lit ningahri.
"If any one wills to do God’s will he shall know concerning my teaching, whether it is from God, or I speak my own authority. "Dedicate them in thy truth; thy word is truth.
18 Ulenge na adin su uliru bara litime adin pizuru ngongon litime, ame ulenge na adin pizuru ngongong nlenge na ana tughe, unit une unan kidegenari, ana udiru katwa kacine dinghe ba.
"The man who speaks on his own authority is always seeking his own glory. But one who is eager for the glory of Him who sent him, he is true, and therefore is nothing false about him.
19 Na Musari wa nimu uduke ba. Vat nani na umong mine din dortu uduke ba. Iyaghari nta idi nin su imoli?”
"Did not Moses give you the Law? Yet none of you is keeping the Law. Why are you seeking to kill me?"
20 Ligozin kawaghe, “Udi nin kugbergenu. Ghari dinin su amolufi?”
The crowd answered. "You have a demon! Who is trying kill you?"
21 Yesu kawa nani a woro, “Nna su nkan katwa vat mine ani na lanza nzikiki kanin.
Jesus answered them. "There was one thing I did, and you are all amazed.
22 Musa na niminu ukalzu nacuru (Na una nuzu kitin Musere ba, kiti na Cif nburnuari), inani asa kala unit kucuru liri na Sabbat.
"Consider, therefore, Moses has given you circumcision - not that Moses originated it, but the fathers - and you are accustomed to circumcise a child even on the Sabbath.
23 Asa ikala unit kucuru liri na Sabbat bara iwa patilin udukan Musa, iyaghari nta idin lanzu ayi ninmi kitene nwo nshino nin nit liri na Sabbat?
"If a child receives circumcision on the Sabbath, in order that the Law of Moses may not be broken, how can you be angry with me because I made a man sound and well on the Sabbath?
24 Na iwa su ushara bara u yenju nmuro ba, sun usharawe nin fiu Kutelle.”
"Do not judge according to appearance. Judge justly."
25 Among mine anan Urshalima woro, “Na amere ulengene na idin pizuru imolu ba?
Then some of the men of Jerusalem were saying. "Is not this the man they are seeking to kill?
26 Yeneng, adin liru kanang, ana iworoge iyang ba. Na umaso nafo adidya bite yiru amere Kriste, na nanere ba?
"And look! he is speaking boldly and they are saying nothing to him. Can it possibly be that the rulers have really discovered that he is the Christ?
27 Arik yiru kikanga na unit ulele na nuzu ku, asa Kristi nda, na imong ma yinnu kikanga na ana nuzu ba.”
"But we know this man and where he is from; but when the Christ comes no one will know where he comes from."
28 Yesu uni wa ghatin liwui kan nanya kutii nlira, ndursuzu kiti a woro, “Anung vat yirue, iyuro kikanga nan nna nuzu ku; na nna dak bara litinin ba, ame ulenge na ana tuyi unan kidegenari, ulenge na iyirughe ba.
So Jesus cried aloud as he was teaching in the Temple, and said. "You both know me and you know where I am from; and I am not come on my own authority, but he who sent me is trustworthy, and him you do not know.
29 Meng yirughe, bara nna dak unuzu kiti mere, amere na tuyi.
"But I now him, because I am from him and he sent me."
30 Icizina nworu i kifoghe, na umong nkifoghe ba bara na kubi me wadi kusa da ba.
Then they kept seeking to arrest him, but no man laid hands on him, because his hour was not yet come.
31 Nani, among gbardang nanya ligozin wa yinin nighe. I woro “Asa Kristte nda, ama su imon izikiki ikata ilenge na unit ulele nsuwa?”
But many of the crowd believed on him and began to say, "The Christ, when he comes, will he do more signs than this man has done?"
32 Afarisawa lanza ligozin nanite din belu ulenge ulirue litin Yesu, adidya na Yahudawe nin na Farisawa to a dugari idi kifoghe.
The Pharisees heard the crowd muttering these things about him, and the high priest and Pharisees sent officers to arrest him.
33 Yesu tunna a woro, “Ndu nin kubiri bat in yita ligowe nan ghinu, Nma nin du kitin lenge na ana tuyi.
Then Jesus said to them. "Still for a little longer I am with you, and then I am going my way to him who sent me.
34 Ima pizirui na ima yeni ba, kiti kanga na nma du, na yinnu idak bak.”
"You will search for me and will not find me, and where I am you cannot come."
35 Ayahudawa tunna nbelu nati mine, “Unit ulengene madu weri ki kanga na arik ma yinnu upizirughe ba? Sa ama du kiti na Helenawari, alenge na isosin buu adi dursuzo nani ti Helenawa?
Then the Jews said to one another. "Where does this fellow intend to go, so that we shall not find him? He is not intending to go to the Dispersion among the Greeks and to teach the Greeks, is he?
36 Uyapin uliruiari ulele na a belle, 'ima piziri, ana ima yeni ba; kiti kanga na nma du, na anung ma yinnu udake ba.'?”
"What does he mean saying, ‘You shall seek me and you shall not find me,’ and ‘Where I am you cannot come’?"
37 Nengene liri nimalin idi udya, Yesu wa fita asu uliru nin liwui kang, aworo,”Andi umong dinin kotu nayi na adak kitining ada sono.
Now the last day, that the great day of the feast, Jesus stood up and cried in a loud voice.
38 Ulenge na ayinna nin mi nafo na uliru Kutelle na belli, unuzu nanya me, igawan nmyen nlai ma cun ku.”
"If any man thirst let him come to me and drink. From the heart of him who believes in me will flow, as the Scripture said, rivers of living water."
39 Nani awa su uleli ulire litin Ruhu, ulenge na ale na iyinna ninghe ma seru; na iwadi isa na uruhe ba, bara na iwa di isa ta Yesu ku gongong ba.
Now he said this concerning the Spirit whom those who believed in him should receive. For the Spirit was not yet given, because Jesus had not yet been glorified.
40 Among ligozin, na iwa lanza uleli ulirre, iworo, “Kidegene ulengene unan liru nin nu Kutelleari.”
Some of the crowd who had been listening to these discourses began to say, "Without a doubt this man is a Prophet."
41 Among woro, “Ulengenere Kristi.” Among tutung woro, “Iyangha, Kristi ma dak unuzun Galiliaria?
Other said, "He is the Christ." But others were saying. "Surely the Christ is not to come out of Galilee, is he?
42 Na uliru Kutelle na woro Kristi ma dak unuzu fimusun Dauda in Baitalami, ka gbiri kanga na Dauda wa duku?”
"Does not the Scripture say that the Christ is coming of the descendants of David, and from Bethlehem, David’s town?"
43 Usalin yinnu nin nati fita nanya ligozighe bara ame.
So a division arose in the crowd concerning him. Some of them wished to apprehend him, but no one laid hands on him.
44 Among mine wa dinin su ikifoghe, a nan umong mine tardaghe ucara ba (na umong mine kifoghe ba.)
Then the officers returned to the chief priest and Pharisees,
45 Adugare tunna i kpilla kiti na didya na Yahudawa nan na Farisawe, inung woro nani, “Iyaghari nta na ida ningheba?”
and they asked them, "Why have you not brought him?"
46 Adugare kawa nani, iworo, “Na umong nsa su uliru nafo ulengene ba.”
The officers answered, "Never yet did a man speak like this man."
47 Afarisawa kawa nani, iworo “Anung wang iwultun minua?
"Surely you have not been led astray, have you? answered the Pharisees.
48 Umong nanya na Gowe sa Afarisawa nyinna ninghe?
"Has any one of the rulers believed on him, or of the Pharisees?
49 Linin ligozin longo na liyiru uduke ba, ita nani unuu.”
"As for this mob who do not understand the Law, they are accursed!"
50 Nikodimo woro nani, (Umong na awa mang dak kitin Yesu, ame wang ku Farisawari),
Nicodemus, one of their number, he who had formerly visited Jesus, said to them,
51 “Uduka bite din suzu unit ushara a udutu sa ulanzu kitime iyinnin imong ilenge na adin sua?”
"Our law does not condemn the accused, does it, before hearing his defense, and finding out what he is doing?"
52 I kawage i woro, “Fe wang kunan Galiliaria? Piziran iyene na umong unan liru nin nuu Kutelle ma dak unuzun Galili ba.”
In answer they said to him. "You are not from Galilee, are you? Search for yourself, and see that from Galilee arises no prophet."
53 Kogha mine nya udu kilari me.
Then they departed each to his own house.
