Yuhana 5
1 Kimal ni leli imone, u idi na Yahudawa adi. Yesu nya udu Urshalima.
Some time later, Jesus went up to Jerusalem when the Jews were having [another] celebration.
2 In Urshalime, kupo kibulun na kam, kuli wadiku, kongo na iwa yiccu nin lilem na Yahudawa Baitseda. Kudi nin nitin tolsu nitaun.
At one of the gates [into the city] called the Sheep Gate, there is a pool. In our language we call it Bethzatha. [Around the pool] were five open areas with roofs over them.
3 Anan tikonu gbardang wa non nbiu kule, aduu, anan kentu, anan nabunu ayerere na kotuzo. Iwa din ca nbukunun nmyen ne.
Many people were lying there. They were people who were blind, lame, or paralyzed.
4 Bara gono kadura Kutelle nkon kubi asa atolo ada a bukurno nmyene, vat nlenge na a yarna upiru nya kule ama se ushinu nanya nkonu me ko uyapinari di.
5 Umongunit wa duku ulenge na awa dandaun kitene akus akut atat nin kulir.
One of those who was there had been paralyzed for 38 years.
6 Na Yesu in yeneghe anon kitene, na ayinno nwo unite dandauna linonighe kitene, aworoghe, “Udi nin su ushina?”
Jesus saw him lying there and found out that the man had been like that for a long time. He said to the man, “Do you want to become well?”
7 Unan kone woroghe, “Cikilari, na ndi nin mong ba, urika na kubi kongo na ibunkurno nmyene a shintini nanya kule. Asa nmala nin kayiri baat, umong asa a yarni upire,”
The paralyzed man replied to him, “[Yes], sir, [I want to get well, but] there is no one to help me get down into the pool when the water is stirred {stirs}. While I am trying to get [to the pool], someone else always gets there before me.”
8 Yesu woroghe, “Fita uyisin, yauna kupefe, ucinu.”
Jesus said to him, “Get up! Then pick up your mat and walk!”
9 Unite tunna ase ushinu mas, ayana ukomime, a tunna ncin. Lilone wadi Asabath tari.
The man immediately was healed. He picked up his mat and started walking! The day on which this happened was a Jewish day of rest.
10 Adidya na Yahudawa woro nnite na i shino nighe, “Uwui Nasabath tari na iyinin fi uyaun kupye fe ba.”
So the Jewish [leaders] said to the man who had been healed, “Today is (the Sabbath/our rest day), and [in our Jewish] laws [it is written that people should not work on our] ([Sabbath/rest day]), so you should not be carrying your mat!”
11 Akawa nani, aworo, “Ulenge na a shino ninmi, aworoi, yauna kupye fe unya.”
The man replied to them, “The man who healed me, he himself said to me, ‘Pick up your mat and walk!’”
12 I tiringhe, “Ghari unite na aworofi, 'yauna kupye fe unya?'”
They asked him, “Who is the man who said to you, ‘Pick it up and walk!’?”
13 Ame ulenge na iwa shinighe na awa yiru saghari ba, bara Yesu wadi amal nyiu, bara anit wa kilinghe kitene.
But since Jesus had disappeared in the crowd [without telling the man his name], the man did not know who it was [who had healed him].
14 Kimal nani, Yesu wa seghe kutii nlira aworoghe, “Yene, nene ushino! Na uwa kuru uti kulapi ba, bara imonimong nanzang na i katin ilengene wasefi.”
Later, Jesus found the man in the Temple [courtyard]. He [told the man his name, and] said to him, “Listen! You are healed! So stop sinning! If you do not stop sinning, something will happen to you that will be worse [than the illness you had before]!”
15 Unite nya adi belli adidya na Yahudawa Yesari nshino ninghe.
The man went away and told the Jewish [leaders] [SYN] that it was Jesus who had healed him.
16 Bara ilenge imone adidya na Yahudawwe wati Yesu ku aneo, bara na awa su ilenge imone liri na Sabbat.
So the Jewish [leaders] [SYN] started to harass Jesus, because Jesus was doing these things (on the Sabbath/on the Jewish rest day).
17 Yesu woro nani, “Ucif nin di katwa nene wang, meng ndi katwa.”
Then Jesus replied to them, “My Father has always been working every day, [including] ([the Sabbath/the day of rest]), up until now. I am doing the same thing!”
18 Bara nani a Yahudawa wa pizuru tibau vat nworu imolughe, na bara ananza Asabbat cas ba, bara akuru adi yicu Kutelle Ucifme. Ayira litime urum nin Kutelle.
The Jewish leaders [SYN] considered that he was disobeying their rules about (the Sabbath/the day of rest), and that by saying that God was his Father, he was making himself equal with God. And they considered that both these things were grounds for killing him. So they tried even harder to find a way to kill him.
19 Yesu kawa nani aworo, “Kidegenere na gono wasa asu imonimong litime ba, se ilenge na ayene Ucife din suzu, gono asa su inmusu nileli imone wang.
Jesus replied to them by saying, “You need to know this: I can do nothing by my own [authority]. I do only the [kind of] things that I see [my] Father doing. Whatever kinds of things my Father is doing, those are the things I am doing.
20 Bara Ucife dinin sun Saune, tutung amini din dursuzughe imon ilenge na ame din suzu, ama kuru adursoghe imon ididya ilenge na i katting ilengene bara anung nan se uzikpu.
[My] Father loves me, and he shows me everything that he is doing. He will show me [the miracles] that [he wants me to do] that will be greater than the ones that [you have already seen me do], so that you may be amazed.
21 Nafo na Ucife na fiza anan kul, aniza nani ulai, nanere wang Usaune ma kuru aniza alenge na ame nfere ulaiye tutung.
[For example], just like [my] Father causes people who have died to become alive again, I will give [eternal] life to everyone that I want to.
22 Nafo na Ucife din su umong ushara ba, ana nani usaune ushara vat.
Furthermore, [my] Father is not the one who judges people [concerning their sins]. Instead, he has given to me the work of judging people,
23 Bara vat nan zazina Usaune nafo na idin zazunu Ucife. Ulenge na adin zazunu Usaune ba, na adin zazunu Ucife na atughe ba.
in order that all people may honor me, just like they honor [my] Father. [My] Father [considers that] anyone who does not honor me is not honoring [him], the one who sent me.
24 Kidegenere, ulenge na alanza uliru nighe, aminin yinna nin lenge na ana tuuyi adi nin lai sa ligang ana ama so nca nkulba. Ana kafina ukul udu nanya nlai. (aiōnios g166)
Listen to this carefully: Those who hear my message and believe that [God] is the one who sent me have eternal life. [God will] not (condemn them/say that he will punish them). They are no longer separated from God. Instead, they have [eternal] life. (aiōnios g166)
25 Kidegenere ndin bellu minu, kubi din cinnu nene wang kuda, na anan kul ma lanzu liwui ning, Usaun Kutelle, inung alenge na ilanza ma ti ulai.
Listen to this carefully: There will be a time when those who are (spiritually dead/separated from God) will hear the voice of me, (the Son of God/the man who is also God). In fact, it is that time already. Those who hear [and pay attention to my message] will have [eternal] life.
26 Nafo na Ucife di nin lai unlitime, nanere wang ana ni Usaune ayita nin lai unlitime.
[My] Father has [power to] make things live. Similarly, he has given me the [power to enable] people to live [eternally].
27 Ucife uni nani Usaune likara nsu nshara bara na ame Usaun nnitari.
Because I am the one who came from heaven, he has given me the authority to judge people [concerning their sins].
28 Na iwa se uzikpu nanya nilenge imone ba, bara kubi din cinu kongo vat na lenge na idi nisek ba lanzu liwui me,
Do not be surprised about that, because there will be a time when all people who have died will hear my voice,
29 tutung ima nuzu udas: alenge na inasu imon icine ima fitu iti ulai, a inung alenge na ina su imon inanzang, ima fitu ufitun shara.
and they will become alive again. Those who have lived good [lives] will rise [from their graves] and live forever. But those who have lived evil lives will rise, and I will (condemn them/declare that I will punish them [for their sins]).
30 Bara litinin nwasa nsu imon ba, nafo na ndin lanzu, nanere ndin su ushara, tutung ushara ning ucinari, bara na ndi su un kibinai ning ba, se kin lenge na ana tuuyi.
I do not do anything [like that] by my own authority. I judge people only according to what I hear [my Father tell me]. I will judge people fairly, because I do not want to please only myself. Instead, I want to please [my Father], who sent me.
31 Andi nma su uliru litining usaning, na uliru nighe ma yitu kidegen ba.
If I were the [only] one to tell people about myself, [people could rightly say that] what I say is not true.
32 Umong duku na adin su uliru litinighe, tutung meng yiru ulire na adin bellu litinighe kidegenari.
But there is someone else who tells people about me. And I know that what he tells people about me is true.
33 Ina tuu kitin Yuhana, amini na su uliru un kidegen.
As for you, when you sent messengers to John [the Baptizer to ask about me], he told the truth [about me].
34 Vat nani, uliru ulenge na ina seru na kitin nnitari ba. Nbelle ile imone inan se utucu.
I do not [need that] people tell others [about me]. But instead, I am reminding [you about what John told people about me], in order that you will [believe it and] be saved {[God] will save you}.
35 Yuhana wadi ulari na uwadin lii uta kiti kanang, anung ani wadi nin su i yita nin liburi libo nin kubiri kongo na idin yenje.
[John’s message about me] (OR, [John]) [MET] was [like] a lamp that shines brightly. For a short while you were willing to be made happy [by that message] {to let [that message] make you happy}.
36 Vat nani ushada ulenge na ndimung, ukatin un Yuhana, bara katwa kane Ucife na nii nmalu, katwa ka na ndin su, nna ushaida litining nwo Ucifari na tuyi.
But there is something else that tells you about me. [It should prove who I am] more than what John [said about me]. The miracles [PRS] that [my] Father told me to do, the miracles that I am performing, show (OR, prove) to people that my Father sent me.
37 Ucife, ulenge na ana tuyi litime ana ni ushada litining. Na isa lanza liwuime ba, sa iyene ukama me ba.
Furthermore, [my] Father, who sent me, tells people about me. You have never heard his voice or seen him.
38 Na uliru me du nanya mine ba, bara na ina yinin nin lenge na ana tuyi ba.
Furthermore, you have not believed in [me], the one he sent. So you have not [believed] his message in your inner beings.
39 Idin pizuru uliru ulau nanya niyerte, idin yenju nafo nanya ninnere ima se ulai, unin uliru ulau urum unere nani ushada litining, (aiōnios g166)
You carefully study (OR, Study) the Scriptures, because you think that by [studying] them you will [find the way to] have eternal life. And those Scriptures tell people about me! (aiōnios g166)
40 ana anung dinin su idak kiti nin inan se ulai ba.
But you refuse (to come to me/to believe my message) in order that you may have [eternal] life.
41 Na ndin sesu uzazinu kiti nanit ba.
It does not [matter to] me whether people praise me.
42 Bara inyiru na idi nin su Kutelle nanya nibinayi mine ba.
But you [want people to praise you]. I know that within yourselves you do not love God.
43 Nna dak nanya lissa Ncif ninghari, inani na ina seri ba. Andi umong ma dak nanya lissa me ima serughe.
Although I have come to earth with my Father’s authority [MTY], you do not accept me. But if someone else comes with his own authority [MTY], you accept him!
44 Ima ti inyizari iyining, anung alenge na idin piziru uzazinu nati mine, a na idin sesu uzazinu ulenge na udi kiti Kutelle kurum cas ba?
You accept your praising each other, but you do not try to do things that will result in God himself praising you. So (there is no way you can believe [in me]!/how can you believe [my message]?) [RHQ]
45 Na iwa yenje nafo meng litinighe, nma ti ukara mine kitin Cife ba. Umong duku ulenge na adin tizu ukara mine, Musari une ulenge na anung ceo ayi ku.
But do not think that I am the one who will accuse you while [my] Father is listening! No, it is Moses who will accuse you! You thought that he would [defend you].
46 Nda ina yinin nin Musa, iwa yinnu nin mi bara ana su iyerte liti nighe.
Moses wrote about me, so if you had believed what he [wrote], you would have believed what I [said]
47 Andi na iyinna nin niyerti me ba, ima ti inyizazari iyinin nin liru ning?
But because you did not believe what he wrote [about me], (you will certainly not believe what I say!/how will you believe what I say?) [RHQ]”
