Yuhana 5
1 Kimal ni leli imone, u idi na Yahudawa adi. Yesu nya udu Urshalima.
After this there was a feast of the Jews, and Jesus went up to Jerusalem.
2 In Urshalime, kupo kibulun na kam, kuli wadiku, kongo na iwa yiccu nin lilem na Yahudawa Baitseda. Kudi nin nitin tolsu nitaun.
Now there is in Jerusalem a pool near the Sheep-gate, called in the Hebrew, Bethesda.
3 Anan tikonu gbardang wa non nbiu kule, aduu, anan kentu, anan nabunu ayerere na kotuzo. Iwa din ca nbukunun nmyen ne.
It has five colonnades. In these there used to lie a great crowd of sick people - blind, lame, paralyzed.
4 Bara gono kadura Kutelle nkon kubi asa atolo ada a bukurno nmyene, vat nlenge na a yarna upiru nya kule ama se ushinu nanya nkonu me ko uyapinari di.
5 Umongunit wa duku ulenge na awa dandaun kitene akus akut atat nin kulir.
And there was one man there for thirty-eight years in his infirmity.
6 Na Yesu in yeneghe anon kitene, na ayinno nwo unite dandauna linonighe kitene, aworoghe, “Udi nin su ushina?”
When Jesus saw him lying there, and knew that he had been there a long time, he said to him, "Do you want to get well?"
7 Unan kone woroghe, “Cikilari, na ndi nin mong ba, urika na kubi kongo na ibunkurno nmyene a shintini nanya kule. Asa nmala nin kayiri baat, umong asa a yarni upire,”
"Sir," answered the sick man, "I have no man to put me into the pool whenever the water is troubled; and while I am trying to come, some one else steps down before me."
8 Yesu woroghe, “Fita uyisin, yauna kupefe, ucinu.”
"Rise," said Jesus, "take up your bed and go walking away."
9 Unite tunna ase ushinu mas, ayana ukomime, a tunna ncin. Lilone wadi Asabath tari.
Instantly the man became well, and he took up his bed and started to walk. Now it was Sabbath on that day;
10 Adidya na Yahudawa woro nnite na i shino nighe, “Uwui Nasabath tari na iyinin fi uyaun kupye fe ba.”
so the Jews kept saying to the man who had been cured. "It is the Sabbath Day; it is not lawful for you to carry your bed."
11 Akawa nani, aworo, “Ulenge na a shino ninmi, aworoi, yauna kupye fe unya.”
He replied, "The man who healed me told me to take up my bed and walk."
12 I tiringhe, “Ghari unite na aworofi, 'yauna kupye fe unya?'”
"Who is it," they asked, "that said to you, ‘take up your bed and go walking away’?"
13 Ame ulenge na iwa shinighe na awa yiru saghari ba, bara Yesu wadi amal nyiu, bara anit wa kilinghe kitene.
But he who had been healed did not know who it was, for Jesus had moved away, as there was a crowd in that place.
14 Kimal nani, Yesu wa seghe kutii nlira aworoghe, “Yene, nene ushino! Na uwa kuru uti kulapi ba, bara imonimong nanzang na i katin ilengene wasefi.”
Afterward Jesus found him in the Temple, and said to him. "Look! You have become well. Do not go on sinning, lest a worse thing befall you."
15 Unite nya adi belli adidya na Yahudawa Yesari nshino ninghe.
The man went to and told the Jews that it was Jesus who made him well;
16 Bara ilenge imone adidya na Yahudawwe wati Yesu ku aneo, bara na awa su ilenge imone liri na Sabbat.
and because of this the Jews began to persecute Jesus, because he had done it on the Sabbath.
17 Yesu woro nani, “Ucif nin di katwa nene wang, meng ndi katwa.”
But he answered them, "My Father has continued working until now, and I am working too."
18 Bara nani a Yahudawa wa pizuru tibau vat nworu imolughe, na bara ananza Asabbat cas ba, bara akuru adi yicu Kutelle Ucifme. Ayira litime urum nin Kutelle.
For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of God’s equal.
19 Yesu kawa nani aworo, “Kidegenere na gono wasa asu imonimong litime ba, se ilenge na ayene Ucife din suzu, gono asa su inmusu nileli imone wang.
So Jesus answered them in these words. "In solemn truth I tell that the Son cannot do anything of himself, except what he sees the Father doing; for whatever he does, that the Son does also.
20 Bara Ucife dinin sun Saune, tutung amini din dursuzughe imon ilenge na ame din suzu, ama kuru adursoghe imon ididya ilenge na i katting ilengene bara anung nan se uzikpu.
"For the Father loves the Son, and shows him every thing that he himself is doing. And greater deeds than these will he show him, that you may wonder.
21 Nafo na Ucife na fiza anan kul, aniza nani ulai, nanere wang Usaune ma kuru aniza alenge na ame nfere ulaiye tutung.
"For just as the Father raises the dead and makes them alive, even so the Son makes whom he will alive.
22 Nafo na Ucife din su umong ushara ba, ana nani usaune ushara vat.
"The Father indeed does not judge any one, but has given all judgment to the Son,
23 Bara vat nan zazina Usaune nafo na idin zazunu Ucife. Ulenge na adin zazunu Usaune ba, na adin zazunu Ucife na atughe ba.
"in order that all may honor the Son even as they honor the Father. He who does not honor Son, does not honor the Father who sent him.
24 Kidegenere, ulenge na alanza uliru nighe, aminin yinna nin lenge na ana tuuyi adi nin lai sa ligang ana ama so nca nkulba. Ana kafina ukul udu nanya nlai. (aiōnios g166)
"I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life. (aiōnios g166)
25 Kidegenere ndin bellu minu, kubi din cinnu nene wang kuda, na anan kul ma lanzu liwui ning, Usaun Kutelle, inung alenge na ilanza ma ti ulai.
"Solemnly I tell you that the hour is coming, and now is, when the dead shall hear the voice of the Son of God, and those who hear shall live.
26 Nafo na Ucife di nin lai unlitime, nanere wang ana ni Usaune ayita nin lai unlitime.
"For as the Father has life in himself, so also has he granted to the Son to have life in himself.
27 Ucife uni nani Usaune likara nsu nshara bara na ame Usaun nnitari.
"And he has given him authority to pronounce judgment, because he is Son of man.
28 Na iwa se uzikpu nanya nilenge imone ba, bara kubi din cinu kongo vat na lenge na idi nisek ba lanzu liwui me,
"Do not wonder at this, because an hour is coming in which all who are in their graves shall hear his voice and shall come forth again;
29 tutung ima nuzu udas: alenge na inasu imon icine ima fitu iti ulai, a inung alenge na ina su imon inanzang, ima fitu ufitun shara.
"those who have done good into a resurrection of life, and those who have practised evil to a resurrection of condemnation.
30 Bara litinin nwasa nsu imon ba, nafo na ndin lanzu, nanere ndin su ushara, tutung ushara ning ucinari, bara na ndi su un kibinai ning ba, se kin lenge na ana tuuyi.
"I can of my own self do nothing. As I listen, I judge, and my own judgment is just, because I am not seeking my own will, but the will of Him who sent me.
31 Andi nma su uliru litining usaning, na uliru nighe ma yitu kidegen ba.
"If I bear testimony concerning myself, my testimony is not valid.
32 Umong duku na adin su uliru litinighe, tutung meng yiru ulire na adin bellu litinighe kidegenari.
"Another bears testimony to me, and I know that the testimony which he bears concerning me is valid.
33 Ina tuu kitin Yuhana, amini na su uliru un kidegen.
"You yourselves sent to John, and he has been and is a witness to the truth.
34 Vat nani, uliru ulenge na ina seru na kitin nnitari ba. Nbelle ile imone inan se utucu.
"(Though for myself I accept no witness from man; I only mention that you may be saved.)
35 Yuhana wadi ulari na uwadin lii uta kiti kanang, anung ani wadi nin su i yita nin liburi libo nin kubiri kongo na idin yenje.
"That man was the Lamp-burning and shining - and you were willing for a time rejoice in his light.
36 Vat nani ushada ulenge na ndimung, ukatin un Yuhana, bara katwa kane Ucife na nii nmalu, katwa ka na ndin su, nna ushaida litining nwo Ucifari na tuyi.
"But I have testimony greater than that of John; for the work which the Father has given me to bring to completion - the work which I am doing - bears testimony concerning me, that the Father has sent me.
37 Ucife, ulenge na ana tuyi litime ana ni ushada litining. Na isa lanza liwuime ba, sa iyene ukama me ba.
"And the Father who sent me has himself borne testimony concerning me. None of you has heard his at any time or seen him,
38 Na uliru me du nanya mine ba, bara na ina yinin nin lenge na ana tuyi ba.
nor had his word dwelling within you, because you do not believe him whom he sent.
39 Idin pizuru uliru ulau nanya niyerte, idin yenju nafo nanya ninnere ima se ulai, unin uliru ulau urum unere nani ushada litining, (aiōnios g166)
"You are searching the Scriptures because you suppose that in tem you have eternal life; and though these are they that bear witness concerning me, (aiōnios g166)
40 ana anung dinin su idak kiti nin inan se ulai ba.
"you will not come to me that you may have life.
41 Na ndin sesu uzazinu kiti nanit ba.
"I am not receiving honor from men, but I know you,
42 Bara inyiru na idi nin su Kutelle nanya nibinayi mine ba.
"that you have not the love of God in yourselves.
43 Nna dak nanya lissa Ncif ninghari, inani na ina seri ba. Andi umong ma dak nanya lissa me ima serughe.
"I am come in the name of my Father and you do not receive me. If another comes in his own name, him you will receive.
44 Ima ti inyizari iyining, anung alenge na idin piziru uzazinu nati mine, a na idin sesu uzazinu ulenge na udi kiti Kutelle kurum cas ba?
"How can you believe when you receive glory from, one another, and have no desire for the glory which comes from the only God?
45 Na iwa yenje nafo meng litinighe, nma ti ukara mine kitin Cife ba. Umong duku ulenge na adin tizu ukara mine, Musari une ulenge na anung ceo ayi ku.
"Do not imagine that I shall accuse you to the Father. Moses is your accuser, on whom you build your hopes.
46 Nda ina yinin nin Musa, iwa yinnu nin mi bara ana su iyerte liti nighe.
"For if you believed Moses you would believe me, for he wrote about me.
47 Andi na iyinna nin niyerti me ba, ima ti inyizazari iyinin nin liru ning?
And if you do not believe his writings, how will you ever believe my words?"
