Yuhana 5
1 Kimal ni leli imone, u idi na Yahudawa adi. Yesu nya udu Urshalima.
After this there was a Jewish festival, so Jesus went to Jerusalem.
2 In Urshalime, kupo kibulun na kam, kuli wadiku, kongo na iwa yiccu nin lilem na Yahudawa Baitseda. Kudi nin nitin tolsu nitaun.
Now near the Sheep Gate in Jerusalem is a pool called Bethzatha in Hebrew, with five porches beside it.
3 Anan tikonu gbardang wa non nbiu kule, aduu, anan kentu, anan nabunu ayerere na kotuzo. Iwa din ca nbukunun nmyen ne.
Crowds of sick people were lying in these porches—those who were blind, lame, or paralyzed.
4 Bara gono kadura Kutelle nkon kubi asa atolo ada a bukurno nmyene, vat nlenge na a yarna upiru nya kule ama se ushinu nanya nkonu me ko uyapinari di.
5 Umongunit wa duku ulenge na awa dandaun kitene akus akut atat nin kulir.
One man who was there had been sick for thirty-eight years. Jesus looked at him, knowing he had been lying there for a long time, and asked him,
6 Na Yesu in yeneghe anon kitene, na ayinno nwo unite dandauna linonighe kitene, aworoghe, “Udi nin su ushina?”
“Do you want to be healed?”
7 Unan kone woroghe, “Cikilari, na ndi nin mong ba, urika na kubi kongo na ibunkurno nmyene a shintini nanya kule. Asa nmala nin kayiri baat, umong asa a yarni upire,”
“Sir,” the sick man answered, “I don't have anyone to help me get into the pool when the water is stirred. While I'm trying to get there, someone always gets in before me.”
8 Yesu woroghe, “Fita uyisin, yauna kupefe, ucinu.”
“Stand up, pick up your mat, and start walking!” Jesus told him.
9 Unite tunna ase ushinu mas, ayana ukomime, a tunna ncin. Lilone wadi Asabath tari.
Immediately the man was healed. He picked up his mat and started walking. Now the day that this happened was the Sabbath.
10 Adidya na Yahudawa woro nnite na i shino nighe, “Uwui Nasabath tari na iyinin fi uyaun kupye fe ba.”
So the Jews said to the man who'd been healed, “This is the Sabbath! It's against the law to carry a mat!”
11 Akawa nani, aworo, “Ulenge na a shino ninmi, aworoi, yauna kupye fe unya.”
“The man who healed me told me to pick up my mat and start walking,” he replied.
12 I tiringhe, “Ghari unite na aworofi, 'yauna kupye fe unya?'”
“Who's this person who told you to carry your mat and walk?” they asked.
13 Ame ulenge na iwa shinighe na awa yiru saghari ba, bara Yesu wadi amal nyiu, bara anit wa kilinghe kitene.
However, the man who'd been healed didn't know who it was, for Jesus had slipped away into the surrounding crowd.
14 Kimal nani, Yesu wa seghe kutii nlira aworoghe, “Yene, nene ushino! Na uwa kuru uti kulapi ba, bara imonimong nanzang na i katin ilengene wasefi.”
Later on Jesus found the man in the Temple, and told him, “Look, now you've been healed. So stop sinning or something worse may happen to you.”
15 Unite nya adi belli adidya na Yahudawa Yesari nshino ninghe.
The man went and told the Jews it was Jesus who had healed him.
16 Bara ilenge imone adidya na Yahudawwe wati Yesu ku aneo, bara na awa su ilenge imone liri na Sabbat.
So the Jews started to harass Jesus because he was doing things on the Sabbath.
17 Yesu woro nani, “Ucif nin di katwa nene wang, meng ndi katwa.”
But Jesus told them, “My Father is still working, and so am I.”
18 Bara nani a Yahudawa wa pizuru tibau vat nworu imolughe, na bara ananza Asabbat cas ba, bara akuru adi yicu Kutelle Ucifme. Ayira litime urum nin Kutelle.
This was why the Jews tried even harder to kill him, for not only did he break the Sabbath but also called God his Father, making himself equal with God.
19 Yesu kawa nani aworo, “Kidegenere na gono wasa asu imonimong litime ba, se ilenge na ayene Ucife din suzu, gono asa su inmusu nileli imone wang.
So Jesus explained to them, “I tell you the truth, the Son can do nothing by himself; he can only do what he sees the Father doing. Whatever the Father does the Son does as well.
20 Bara Ucife dinin sun Saune, tutung amini din dursuzughe imon ilenge na ame din suzu, ama kuru adursoghe imon ididya ilenge na i katting ilengene bara anung nan se uzikpu.
For the Father loves the Son, and reveals to him everything he does; and the Father will show to him even more incredible things that will completely amaze you.
21 Nafo na Ucife na fiza anan kul, aniza nani ulai, nanere wang Usaune ma kuru aniza alenge na ame nfere ulaiye tutung.
For just as the Father gives life to those he resurrects from the dead, in the same way the Son also gives life to those that he wants.
22 Nafo na Ucife din su umong ushara ba, ana nani usaune ushara vat.
The Father judges no one. He has given to the Son all the authority to judge,
23 Bara vat nan zazina Usaune nafo na idin zazunu Ucife. Ulenge na adin zazunu Usaune ba, na adin zazunu Ucife na atughe ba.
so that everyone may honor the Son just as they honor the Father. Anyone who doesn't honor the Son doesn't honor the Father who sent him.
24 Kidegenere, ulenge na alanza uliru nighe, aminin yinna nin lenge na ana tuuyi adi nin lai sa ligang ana ama so nca nkulba. Ana kafina ukul udu nanya nlai. (aiōnios g166)
I tell you the truth: those who follow what I say and trust the one who sent me have eternal life. They won't be condemned, but have gone from death to life. (aiōnios g166)
25 Kidegenere ndin bellu minu, kubi din cinnu nene wang kuda, na anan kul ma lanzu liwui ning, Usaun Kutelle, inung alenge na ilanza ma ti ulai.
I tell you the truth: The time is coming—in fact it's here already—when the dead will hear the voice of the Son of God, and those who hear will live!
26 Nafo na Ucife di nin lai unlitime, nanere wang ana ni Usaune ayita nin lai unlitime.
Just as the Father has life-giving power in himself, so has he given the Son the same life-giving power in himself.
27 Ucife uni nani Usaune likara nsu nshara bara na ame Usaun nnitari.
The Father also granted the authority for judgment to him, for he is the Son of man.
28 Na iwa se uzikpu nanya nilenge imone ba, bara kubi din cinu kongo vat na lenge na idi nisek ba lanzu liwui me,
Don't be surprised at this, for the time is coming when all those in the grave will hear his voice
29 tutung ima nuzu udas: alenge na inasu imon icine ima fitu iti ulai, a inung alenge na ina su imon inanzang, ima fitu ufitun shara.
and will rise again: those who have done good to the resurrection of life, and those who have done evil to the resurrection of condemnation.
30 Bara litinin nwasa nsu imon ba, nafo na ndin lanzu, nanere ndin su ushara, tutung ushara ning ucinari, bara na ndi su un kibinai ning ba, se kin lenge na ana tuuyi.
I can do nothing by myself. I judge based on what I'm told, and my decision is right, for I'm not doing my own will but the will of the one who sent me.
31 Andi nma su uliru litining usaning, na uliru nighe ma yitu kidegen ba.
If I were to make claims about myself, such claims wouldn't be valid;
32 Umong duku na adin su uliru litinighe, tutung meng yiru ulire na adin bellu litinighe kidegenari.
but someone else gives evidence about me, and I know what he says about me is true.
33 Ina tuu kitin Yuhana, amini na su uliru un kidegen.
You asked John about me, and he told the truth,
34 Vat nani, uliru ulenge na ina seru na kitin nnitari ba. Nbelle ile imone inan se utucu.
but I don't need any human endorsement. I'm explaining this to you so you can be saved.
35 Yuhana wadi ulari na uwadin lii uta kiti kanang, anung ani wadi nin su i yita nin liburi libo nin kubiri kongo na idin yenje.
John was like a brightly-burning light, and you were willing to enjoy his light for a while.
36 Vat nani ushada ulenge na ndimung, ukatin un Yuhana, bara katwa kane Ucife na nii nmalu, katwa ka na ndin su, nna ushaida litining nwo Ucifari na tuyi.
But the evidence I'm giving is greater than John's. For I am doing the work that the Father gave me to do,
37 Ucife, ulenge na ana tuyi litime ana ni ushada litining. Na isa lanza liwuime ba, sa iyene ukama me ba.
and this is the proof that the Father sent me. The Father who sent me, he himself speaks on my behalf. You've never heard his voice, and you've never seen what he looks like,
38 Na uliru me du nanya mine ba, bara na ina yinin nin lenge na ana tuyi ba.
and you don't accept what he says, because you don't trust in the one he sent.
39 Idin pizuru uliru ulau nanya niyerte, idin yenju nafo nanya ninnere ima se ulai, unin uliru ulau urum unere nani ushada litining, (aiōnios g166)
You search the Scriptures because you think that through them you'll gain eternal life. But the evidence they give is in support of me! (aiōnios g166)
40 ana anung dinin su idak kiti nin inan se ulai ba.
And yet you don't want to come to me so that you might live.
41 Na ndin sesu uzazinu kiti nanit ba.
I'm not looking for human approval
42 Bara inyiru na idi nin su Kutelle nanya nibinayi mine ba.
—I know you, and that you don't have God's love in you.
43 Nna dak nanya lissa Ncif ninghari, inani na ina seri ba. Andi umong ma dak nanya lissa me ima serughe.
For I've come to represent my Father, and you won't accept me; but if someone comes representing themselves, then you accept them!
44 Ima ti inyizari iyining, anung alenge na idin piziru uzazinu nati mine, a na idin sesu uzazinu ulenge na udi kiti Kutelle kurum cas ba?
How can you trust in me when you look for praise from one another and yet you don't look for praise from the one true God?
45 Na iwa yenje nafo meng litinighe, nma ti ukara mine kitin Cife ba. Umong duku ulenge na adin tizu ukara mine, Musari une ulenge na anung ceo ayi ku.
But don't think I will be making accusations about you to the Father. It's Moses who is accusing you, the one in whom you place such confidence.
46 Nda ina yinin nin Musa, iwa yinnu nin mi bara ana su iyerte liti nighe.
For if you really trusted Moses you would trust in me, because he wrote about me.
47 Andi na iyinna nin niyerti me ba, ima ti inyizazari iyinin nin liru ning?
But since you don't trust what he said, why would you trust what I say?”
